wisdom manifested in the order and harmony of the universe, and afterwards revealed in the person and humanity of Jesus, Who died sacrificing Himself for us; and His love manifested in the revelation of the wisdom of God, and still continually manifesting itself in that breath of Divine life which stirs in our spirits as they participate in the society, visible or invisible, of His faithful worshippers.
So, again, to explain the Eucharistic Mystery, we cannot, for similar reasons, adopt the theory of Transubstantiation, unless no one is to understand. But we shall say that the faithful, after the words of consecration, while with the senses of their bodily life they will see only bread and wine, will yet with the soul, by means of a superphenomenal experience—of faith, in short—be in contact with the real and living Christ, Who, before He died, gathered His disciples to a fraternal feast to communicate to them
