this, speaking to him as an equal, but beside the Professor's all-embracing achievements it was as nothing. The clergyman learnt something fresh, some sudden illuminating point of view, some irradiating fact, at every moment.
"I suppose," Mr. Byars said at length, "that the true situation of the Holy Sepulchre is still a matter of considerable doubt, Professor. Your view would interest me extremely."
"My view," said Llwellyn, with remarkable earnestness and with an emphasis which left no doubt about his convictions, "is that the Sepulchre has not yet been located."
"And your view is authoritative of course," said Mr. Byars.
The Professor bowed.
"That is as it may be," he said, "but I have no doubt upon the subject. The Church of the Holy Sepulchre is quite out of the question. There is really no historical evidence for it beyond a foolish dream of the Empress Helena, in a.d. 326. The people who know dismiss the traditional site at once. Of course it is generally believed, but one cannot expect the world at large to be cognisant of the doings of the authorities. Canon MacColl has said that the traditional site is the real one, and as his name has never been out of the public eye since what were called 'The Bulgarian Atrocities,' they are content to follow his lead. Then there is the question of the second site, in which a great many people believe they have found the true Golgotha and Sepulchre. 'The Gordon Tomb,' as it has been called, excited a great deal of attention at the time of its discovery. You may remember that I went to Jerusalem on behalf of the Times to investigate the matter. You may recollect that I proved beyond dispute that the
