peripatetic memory, say to such a system as this?
I doubt if the Chinaman's theory of training be founded on sound principles; but I am quite sure that in bearing our moral burden we cannot dispose it over too extended a surface, or in too many separate parcels. I see fathers of families carrying surprising weights, such as make the bachelor's hair stand on end from sheer dismay, with a buoyancy of step and carelessness of demeanour only to be accounted for by an equal distribution of pressure over the entire victim. A man who has his own business to attend to, his domestic affairs to regulate, half a dozen hungry children to feed, and a couple of poor relations or so to assist with sympathy, counsel, and occasional aid, finds no time to dwell upon any one difficulty, no especial inconvenience from any one burden, because each has its