amalgam called Blake's works should ever get published, and edited to any purpose, this will have to be done by an energetic editor with time enough on his hands and wits enough for the work. We meantime will gather up a few strays that even under these circumstances appear worth hiving. In the address (p. 27) to the Jews, &c., Blake affirms that "Britain was the primitive seat of the patriarchal religion": therefore, in a literal as well as in a mystical sense, Jerusalem was the emanation of the giant Albion. (This it should seem was, according to the mythology, before the visible world was created; in the time when all things were in the divine undivided world of the gods.) "Ye are united, O ye inhabitants of Earth, in one Religion: the most Ancient, the Eternal, and the Everlasting Gospel. The Wicked will turn it to Wickedness; the Righteous, to Righteousness." If there be truth in the Jewish tradition, he adds further on, that man anciently contained in his mighty limbs all things in heaven and earth, "and they were separated from him by cruel sacrifices; and when compulsory cruel sacrifices had brought Humanity into a feminine tabernacle in the loins of Abraham and David, the Lamb of God, the Saviour, became apparent on earth as the prophets had foretold: the return of Israel is a return to mental sacrifice and war," to noble spiritual freedom and labour, which alone can supplant "corporeal war" and violence of error.
The second address (p. 52) "to the Deists" is more singular and more eloquent. Take a few extracts given not quite at random. "He," says Blake, "who preaches natural religion or morality is a flatterer who means to
