in the biography. Its devout passion and beauty of words might have won notice, and earned tolerance for the more erratic matter in which it lies embedded. "What is the joy of heaven but improvement in the things of the spirit? What are the pains of hell but ignorance, bodily lust, idleness, and devastation of the things of the spirit?" Mental gifts, given of Christ, "always appear to the ignorance-loving hypocrite as sins; but that which is a sin in the sight of cruel man is not so in the sight of our kind God." Every Christian after his ability should openly engage in some mental pursuit; for "to labour in knowledge is to build up Jerusalem; and to despise knowledge is to despise Jerusalem and her builders." A little before he has said: "I know of no other Christianity and no other Gospel than the liberty both of body and mind to exercise the divine arts of imagination." God being a spirit, and to be worshipped in spirit and in truth, are not all his gifts spiritual gifts? "The Christians then must give up the religion of Caiaphas, the dark preacher of death, of sin, of sorrow, and of punishment, typified as a revolving wheel, a devouring sword; and recognize that the labours of Art and Science alone are the labours of the Gospel." As to religion, "Jesus died because he strove against the current of this wheel—opposing nature; it is natural religion. But Jesus is the bright preacher of life, creating nature from this fiery law, by self-denial and forgiveness of sin." So speaks to the prophet "a Watcher and a Holy One;" bidding him
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Go therefore, cast out devils in Christ's name, |
