work; his utmost rest was mere change of labour. To relax the intense nerve or deaden the travailing brain would have been painful and grievous to him. Fervent incessant action was to him as the breath of every moment, the bread of every day. His talk was eager and eloquent; his habits of life were simple and noble, alike above compassion and beyond regret. To all the poor about him—and among the poor he had to live out all his latter days of life—he showed all the supreme charities of courtesy. From one or two things narrated of him, we may all see and be assured that a more perfect and gentle excellence of manner, a more royal civility of spirit, was never found in any man. Fearless, blameless, and laborious, he had also all tender and exquisite qualities of breeding, all courteous and gracious instincts of kindness. As there was nothing base in him, so was there nothing harsh or weak. This old man, whose hand academicians would not take because he had to fetch his own porter, had the habit and spirit of the highest training. He was born a knight and king among men, and had the great and quiet way of such. To say that he was not ashamed or afraid of his poverty seems an expression actually libellous by dint of inadequacy. Fear and shame of any base kind are inconceivable of him. The great and sleepless soul which impelled him to work and to speak could take no taint and no rest in this world. Conscious as he was of the glory of his gift and capacity, he was apparently unconscious how noble a thing was his own life. The work which he was able and compelled to perform he knew to be great; that his manner of living should be what it was, he
