should be classed with visionaries or with lunatics. A visionary he certainly was, and few will believe either that his visions had any objective reality, or that he himself intended them to be received merely as symbols. "You can see what I do, if you choose," he said to his friends. He thus confused fancy with fact; unquestionably, therefore, he laboured under delusions. But delusions do not necessarily amount to insanity, and, however Blake erred in form, it may be doubted whether in essentials he was not nearer the truth than most so-called poets and artists. Every poet and artist worthy of the name will confess that his productions, when really good for anything, are the suggestion of a power external to himself, of an influence which he may to a certain extent guide, but cannot originate or summon up at his will; and in the absence of which he is helpless. In personifying this influence as the Muse, or howsoever he may prefer to describe it, such an one is usually fully aware that, in obedience to a law of the human mind, he is bestowing personality and visibility upon what is actually invisible and impersonal, but not on that account unreal. Some there are, however, whose perceptions are so lively, or their power of dealing with abstractions so limited, that the mental influences of which they are conscious appear to them in the light of personalities. Such was Blake, and the peculiarity in him was probably closely connected with the childlike disposition which rendered him so amiable as a man. As a child it naturally never occurred to him to question the reality of his visions, and he grew up without acquiring the critical habit of mind which would have led him to do so. With him "the vision splendid" did not
Die away,
And fade into the light of common day.
Such a state of mind is quite compatible with sanity. The question is not whether the person
Gives to airy nothings
A local habitation and a name,
but whether he allows his conduct to be actuated by them to the extent of inverting the rules of right and wrong, wasting his substance, or becoming offensive to others or dangerous to himself. It is even possible to travel far in this direction without arriving at the confines of insanity.
