Shelley's, for a principle of intellectual beauty, nor an unattained desire after holiness, like that of the conventionally religious person, but a literal 'power of conversing with Paradise,' as Blake called it, and as many Methodists would have been equally content to call it. And in Blake, as in those whom the people of that age called 'enthusiasts' (that word of reproach in the eighteenth century and of honour in all other centuries), there was no confusion (except in brains where 'true superstition,' as Blake said, was 'ignorant honesty, and this is beloved of God and man') between the realities of daylight and these other realities from the other side of day. Messrs. Ellis and Yeats quote a mysterious note written in Blake's handwriting, with a reference to Spurzheim, page 154. I find that this means Spurzheim's Observations on the Deranged Manifestations of the Mind, or Insanity (1817), and the passage in the text is as follows: 'Religion is another fertile cause of insanity. Mr. Haslam, though he declares it sinful to consider religion as a cause of insanity, adds, however, that he would be ungrateful, did he not avow his
