not better to draw over a number of their choice Workmen, or send our most ingenious men thither to learn; which if they succeed; it is most manifest that this were the more natural way, then to keep that infinite clutter about resisting of Nature, stopping up the windes and seas, &c.
4. If we can make Victual much cheaper here then in Holland, take away burthensome, frivolous, and antiquated Impositions and Offices.
I conceive even this were better then to perswade Water to rise out[er 1] of it self above its natural Spring.
5. We must consider in general, that as wiser Physicians tamper not excessively with their Patients, rather observing and complying with the motions of nature, then contradicting it with vehement Administrations of their own; so in Politicks and Oconomicks the same must be used; for
Naturam expellas furcâ licet usque rectirrit[1].
18. Nevertheless, if the Hollanders advantages in making Cloth be but small and few in comparison of ours, that is, if they have but a little the better of us, then I conceive that Prohibitions to export Wool may sufficiently turn the scales. But whether this be use[er 2], I leave to others, being my self neither Merchant nor Statesman.
19. As for Prohibition of Importations, I say that it needs not be, until they much exceed our Exportations. For if we should think it hard to give good necessary Cloth for debauching Wines, yet if we cannot dispose of our Cloth to others, 'twere better to give it for Wine or worse, then to cease making it; nay, better to burn a thousand mens labours for a time, then to let those thousand men by non-employment lose their faculty of labouring. In brief, what may be further said hereupon, resolves into the Doctrine and Ingenium of making sumptuary Laws, and judicious use of them pro hic & nunc.
20. Unto this Discourse of Customs appertains that of |42| Free Ports, which (in a Nation that onely trades for it self, viz. vents its own superfluities, and imports onely Necessaries for it self) are of no use, but rather harm; for suppose Wines be
- ↑ Horace, Epist., i. x. 24.
errata:
