The Mischiefs and Inconveniences hitherto mentioned, are common to all times and places; but in Ireland, are more particular; and stand thus[1], viz.
A piece of 8 Rials being full 17. penny weight, passeth for 4s. 9d. if[2] it want but ½ a grain of the weight, tho half a grain of Silver be worth but the ¼ of a Farthing, or 1⁄16 of a Penny, then it passes for 3 d less, viz. 4s. 6d. and if it weigh ten grains above 17d. weight, it passes but for 4s. 9d. On the other hand, if it weigh but 12d. weight, it passes nevertheless for 4s. 6d. And if the Silver be course, if not so course, as not to be called Silver, yet still it passes for the same. Moreover, the fineness cannot be determined by common Eyes scarce at all, by the best not within 4d. in an Ounce, |70| by the Touchstone not within 2d. and by the Test it self not within an half-penny. Lastly, The Scales and Weights differ so much from each other, as what is 4s. 9d. in one House, is but 4s. 6d. in the next, & vice versa. From whence it comes to pass, that all pieces weighing above 17d. weight, are cull'd out to buy or make pieces of 14d. weight pass for 4s. 6d.
2. Other Species of Coyn, which pro rata contain the same quantity of the like Gold and Silver, with the piece of eight Rials, goes in one Species for more, in another for less. What hath been said of the Silver-species, may be said of the Gold-species; and what differences are between Silver and Silver, and between Gold and Gold, is also between Silver and Gold Coyns. So as it becomes a Trade to study and make Advantages of these Irregularities, to the prejudice of the good People, who are taught, that whatever is called Money, is the same, and regular, and uniform, and a just Measure of all Commodities. For whence it hath happened, that all English Money which hath a great and deserved Reputation in the World for its intrinsick Goodness, is quite carried away out of Ireland, and such Mo-|71|ney brought instead of it, as these studied Merchants do from time to time bring in for their Advantage upon the Common People, their Credulity and Ignorance.
