Page:Witch-Cult in Western Europe (1921).djvu/115

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THE ASSEMBLIES
115

The magical ceremonies performed by the witches with the help of the Devil were usually for the destruction of, or for doing harm to, an enemy. Sometimes, however, the spells were originally for the promotion of fertility, but were misunderstood by the recorders and probably by the witches themselves. Alexia Violaea (1589) said that 'nachdem sie were mit ihren Gespielen umb und umb gelauffen eine ziemliche gut Weile, habe sie pflegen in die Höhe über sich zu werffen ein reines subtiles Pulverlein, welches ihr der Teuffel darzu gegeben habe, darvon Raupen, Käffern, Heuschrecken, und dergleichen andere Beschädigung mehr, so Hauffenweise wüchsen, dass die Acker darmit in einem Augenblick überall beschmeist würden'.[1] Isobel Gowdie's magical charm (1662) seems to come under this category:

'We went be-east Kinlosse, and ther we yoaked an plewghe of paddokis. The Devill held the plewgh, and Johne Yownge in Mebestowne, our Officer, did drywe the plewghe. Paddokis did draw the plewgh, as oxen; qwickens wer sowmes, a riglen's horne wes a cowter, and an piece of an riglen's horne wes an sok. We went two seuerall tymes abowt; and all we of the Coven went still wp and downe with the plewghe, prayeing to the Divell for the fruit of that land.'[2]

The greater number of meetings were occupied with business of a magical character with the intention of harming certain specified persons; though any other kind of business was also transacted. The North Berwick witches opened the graves which the Devil indicated in order to obtain the means of making charms with dead men's bones; on another occasion they attempted to wreck a ship by magic.[3] The Lang Niddry witches (1608) went to the house of Beigis Tod, where they drank, and there christened a cat.[4] The Lancashire witches (1613) met at Malking Tower for two purposes; the first was to give a name to the familiar of Alison Device, which could not be done as she was not present, being then in prison; the second was to arrange a scheme or plot for the release of Mother Demdike, the principal witch of the community, then a prisoner in Lancaster Castle; the plot involved

  1. Remigius, pt. i, p. 91.
  2. Pitcairn, iii, p. 603; see below, p. 171.
  3. Id., i, pt. ii, pp. 210-11, 217, 239.
  4. Id., ii, pp. 542-3.