8. Sacrifices
There are four forms of sacrifice: (1) the blood sacrifice, which was performed by making an offering of the witch's own blood; (2) the sacrifice of an animal; (3) the sacrifice of a human being, usually a child; (4) the sacrifice of the god.
1. The blood-sacrifice took place first at the admission of the neophyte. Originally a sacrifice, it was afterwards joined to the other ceremony of signing the contract, the blood serving as the writing fluid; it also seems to be confused in the seventeenth century with the pricking for the Mark, but the earlier evidence is clear. A writer who generalizes on the witchcraft religion and who recognizes the sacrificial nature of the act is Cooper; as he wrote in 1617 his evidence belongs practically to the sixteenth century. He says:
'In further token of their subiection unto Satan in yeelding vp themselues wholy vnto his deuotion, behold yet another ceremony heere vsually is performed: namely, to let themselues bloud in some apparant place of the body, yeelding the same to be sucked by Satan, as a sacrifice vnto him, and testifying thereby the full subiection of their liues and soules to his deuotion.'[1]
The earliest account of the ceremony is at Chelmsford in 1556. Elizabeth Francis 'learned this arte of witchcraft from her grandmother. When shee taughte it her, she counseiled her to geue of her bloudde to Sathan (as she termed it) whyche she delyuered to her in the lykenesse of a whyte spotted Catte. Euery time that he [the cat] did any thynge for her, she sayde that he required a drop of bloude, which she gaue him by prycking herselfe.' Some time after, Elizabeth Francis presented the Satan-cat to Mother Waterhouse, passing on to her the instructions received froin Elizabeth's grandmother. Mother Waterhouse 'gaue him for his labour a chicken, which he fyrste required of her and a drop of her blod. And thys she gaue him at all times when he dyd any thynge for her, by pricking her hand or face and puttinge
- ↑ Cooper, p. 91.
