VII. THE ORGANIZATION
The cult was organized in as careful a manner as any other religious community; each district however was independent, and therefore Mather is justified in saying that the witches 'form themselves after the manner of Congregational Churches'.[1]
1. The Officer
The Chief or supreme Head of each district was known to the recorders as the 'Devil'. Below him in each district, one or more officers—according to the size of the district—were appointed by the chief. The officers might be either men or women; their duties were to arrange for meetings, to send out notices, to keep the record of work done, to transact the business of the community, and to present new members. Evidently these persons also noted any likely convert, and either themselves entered into negotiations or reported to the Chief, who then took action as opportunity served. At the Esbats the officer appears to have taken command in the absence of the Grand Master; at the Sabbaths the officers were merely heads of their own Covens, and were known as Devils or Spirits, though recognized as greatly inferior to the Chief. The principal officer acted as clerk at the Sabbath and entered the witches' reports in his book; if he were a priest or ordained minister, he often performed part of the religious service; but the Devil himself always celebrated the mass or sacrament. In the absence of all direct information on the subject, it seems likely that the man who acted as principal officer became Grand Master on the death of the previous Chief. Occasionally the Devil appointed a personal attendant for himself, who waited upon him on all solemn occasions, but does not appear to have held any official position in the community.
- ↑ Cotton Mather, p. 160.
