consciousness, but assurance begins to be felt and spoken, that the highest ideal man can form of his own powers, is that which he is destined to attain. Whatever the soul knows how to seek, it cannot fail to obtain. This is the law and the prophets. Knock and it shall be opened, seek and ye shall find. It is demonstrated; it is a maxim. Man no longer paints his proper nature in some form and says, “Prometheus had it; it is God-like;” but “Man must have it; it is human.” However disputed by many, however ignorantly used, or falsified by those who do receive it, the fact of an universal, unceasing revelation has been too clearly stated in words to be lost sight of in thought, and sermons preached from the text, “Be ye perfect,” are the only sermons of a pervasive and deep-searching influence.
But, among those who meditate upon this text, there is a great difference of view, as to the way in which perfection shall be sought.
Through the intellect, say some. Gather from every growth of life its seed of thought; look behind every symbol for its law; if thou canst see clearly, the rest will follow.
Through the life, say others. Do the best thou knowest to-day. Shrink not from frequent error in this gradual fragmentary state. Follow thy light for as much as it will show thee, be faithful as far as thou canst, in hope that faith presently will lead to sight. Help others, without blaming their need of thy help. Love much and be forgiven.
It needs not intellect, needs not experience, says a third. If you took the true way, your destiny would be accomplished in a purer and more natural order.
