is expressed in the common phrase, “Tell that to women and children,” that the infinite soul can only work through them in already ascertained limits; that the gift of reason, man's highest prerogative, is allotted to them in much lower degree; that they must be kept from mischief and melancholy by being constantly engaged in active labor, which is to be furnished and directed by those better able to think, &c. &c.; we need not multiply instances, for who can review the experience of last week without recalling words which imply, whether in jest or earnest, these views or views like these; knowing this, can we wonder that many reformers think that measures are not likely to be taken in behalf of women, unless their wishes could be publicly represented by women?
That can never be necessary, cry the other side. All men are privately influenced by women; each has his wife, sister, or female friends, and is too much biased by these relations to fail of representing their interests, and, if this is not enough, let them propose and enforce their wishes with the pen. The beauty of home would be destroyed, the delicacy of the sex be violated, the dignity of halls of legislation degraded by an attempt to introduce them there. Such duties are inconsistent with those of a mother; and then we have ludicrous pictures of ladies in hysterics at the polls, and senate chambers filled with cradles.
But if, in reply, we admit as truth that woman seems destined by nature rather for the inner circle, we must add that the arrangements of civilized life have not been, as yet, such as to secure it to her. Her circle, if the duller, is not the quieter. If kept from “excitement,” she is not from drudgery. Not
