Moreau, the founder of the Congregation of the to indicate their part in the national crisis was the Holy Cross.
ELIZA MARIA GILLESPIE.
In 1855 she returned to the United spiked cannon, sent a few months after to Mother States and was made Superior of the Academy of Angela and her community, as a recognition of St. Mary's, then in Bertrand, Mich., to be removed their services, by the commander of the division in which they labored. From their return from the war, a new energy pervaded the ranks of the Sisters of the Holy Cross. Called for from the Atlantic to the Pacific, from the Northwest to Texas, asylums, hospitals, schools from parochial to academy and normal, were opened by the vigilant and enthusiastic Mother Angela, and their departments were overlooked with an eye to perfection. She was generous to the sick, outside her own wards, to the needy of all sorts. She died 4th March, 1887. A woman of genius, who would have had a brilliant career in the world, "she was," as her cousin,
Mrs. Ellen Ewing Sherman, wrote, "one, of whose noble and exalted qualities, loving heart and life of labor for her God, in whose bosom she is at rest, only poets could speak worthily." She was not to be distinguished by one line in her habit or one crimp in her cap from the least in her community, yet standing forth, in the radiance of a life devoted to God and humanity, as a typical American woman as well as a devoted religious one.
GILLETTE, Mrs. L. Fidelia Woolley, Universalist minister, born in Nelson, Madison county, N. Y., in 1827. She is the daughter of Rev. Edward Mott and Laura Smith Woolley, and the oldest of a family of seven children Her ancestry was English and French.
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L. FIDELIA WOOLLEY GILLETTE.
She was an extremely timid and sensitive child, but an enthusiast about her studies. Her father expected her, when she was a mere girl, to read books upon abstruse subjects and to be able to talk about them with himself and his friends, but the distinguishing the following summer to its present site, one mile from Notre Dame, South Bend, Ind. The academy was chartered, the foundation of the present conservatory of music was laid, the art department was fairly started, and the future of St. Mary's was established as an educational center. From that time there stood forth from the ranks of the Sisters of the Holy Cross in the United States a personage so remarkable that even the leveling rule of religious profession could not lessen the charm of her individuality, one who, whether as Mother Superior or Mistress of Novius, or director of studies, or
simply Sister Mary of Saint Angela, carried into her obedience the same exaltation of purpose, the same swiftness of execution, the same grace, the same self-denial, the same oblivion of her brilliant
place in the world, excepting as the ties of a noble connection could aid her in the work to which she had set her hand, the service of God in the perfection of the religious state according to the rule and the spirit of her order. When the beat of drum, calling on the nation to arm her sons for the defence of the "Stars and Stripes," broke the stillness of seclusion in St. Mary's as well as Notre Dame, that peaceful barge, with its graceful figurehead, was changed into a swift companion of mighty ironclads, not freighted with guns, but with Sisters, taking possession, in the name of charity, of empty warehouses and unfinished barracks, to which they gave the name of hospitals, and which became hospitals in very truth under their transforming hands. Floods were braved, and short rations were made shorter by care for the suffering soldiers. The war over. Mother Angela and her Sisters returned to St. Mary's to take up the old obedience, whatever it had been. The only thing characteristic of her childhood was spontaneous sympathy for every living thing, and all her life it has made her the helper of the helpless and the friend "of such as are in bonds." In 1847 her
