her native language. Long disuse had not effaced the English language from her memory, however, and the words soon came back to her. Mme Angelini is aiding her husband to arouse an interest in the churches of America, and in organizing undenominational societies for the support of the native Evangelical Church of Italy. She looks forward to a career of usefulness in Italy, aiding the women of her adopted country in their struggle for elevation.
ANTHONY, Miss Susan B., woman suffragist, born in South Adams, Mass., 15th February, 1820. If locality and religious heritage have any influence in determining fate, what might be predicted for Susan B. Anthony? Born in Massachusetts, brought up in New York, of Quaker father and Baptist mother, she has by heritage a strongly marked individuality and native strength. In girlish years Susan belonged to Quaker meeting, with aspirations toward "high-seat" dignity, but this
SUSAN B. ANTHONY.
was modified by the severe treatment accorded to her father, who, having been publicly reprimanded twice, the first time for marrying a Baptist, the second for wearing a comfortable cloak with a large cape, was finally expelled from "meeting" because he allowed the use of one of his rooms for the instruction of a class in dancing, in order that the youth might not be subject to the temptations of a liquor-selling public house. Though Mr. Anthony was a cotton manufacturer and one of the wealthiest men in Washington county, N. Y., he desired that his daughters, as his sons, should be trained for some profession. Accordingly they were fitted, in the best of private schools, for teachers, the only vocation then thought of for girls, and at fifteen Susan found herself teaching a Quaker family school at one dollar a week and board. When the financial crash of 1837 caused his failure, they were not only teaching and supporting themselves, but were able to help their father in his efforts to retrieve his fortunes. With a natural aptitude for the work, conscientious and prompt in all her duties, Susan was soon pronounced a successful teacher, and to that profession she devoted fifteen years of her life. She was an active member of die New York State Teachers'
Association and in their conventions made many effective pleas for higher wages and for the recognition of the principle of equal rights for women in all the honors and responsibilities of the association. The women teachers from Maine to Oregon owe Miss Anthony a debt of gratitude for the improved position they hold to-day. Miss Anthony has been from a child deeply interested in the subject of temperance. In 1847 she joined the Daughters of Temperance, and in 1852 organized the New York State Woman's Temperance Association, the first open temperance organization of women. Of this Mrs. Elizabeth Cady Stanton was president As secretary Miss Anthony for several years gave her earnest efforts to the temperance cause, but she soon saw that woman was utterly powerless to change conditions without the ballot. Since she identified herself with the suffrage movement in 1852 she has left others to remedy individual wrongs, while she has been working for the weapon by which, as she believes, women will be able to do away with the producing causes She says she has "no time to dip out vice with a teaspoon while the wrongly-adjusted forces of society are pouring it in by the bucketful." With all her family, Miss Anthony was a pronounced and active Abolitionist. During the war, with her life-long friend and co-worker, Elizabeth Cady Stanton, and other coadjutors, she rolled up nearly 400,000 petitions to Congress for the abolition of slavery. Those petitions circulated in every northern
and western State, served the double purpose of rousing the people to thought and furnishing the friends of the slave in Congress opportunities for speech. In Charles Sumner's letters to Miss Anthony we find the frequent appeals, "Send on the petitions; they furnish the only background for my demands." The most hamsging, though
most satisfactory, enterprise Miss Anthony ever undertook was the publication (or three years of a weekly paper, "The Revolution." This formed an epoch in the woman's rights movement and roused widespread thought on the question. Ably edited by Elizabeth Cady Stanton and Parker Pillsbury, with the finest intellects in the Nation among its contributors, dealing pungently with passing events, and rising immediately to a recognized position among the papers of the Nation, there was no reason why there should not have been 9 financial success, save that Miss Anthony's duties kept her almost entirely from the lecture field, and those who were on the platform, in the pulpit and in all the lucrative positions which this work was opening to women, could not and did not feel that the cause was their own. Alter three years of toil and worry a debt of $10,000 had accumulated. "The Revolution" was transferred to other hands but did not long survive. Miss Anthony set bravely about the task of earning money to pay the debt, every cent of which was duly paid from the earnings of her lectures. Miss Anthony has always been in great demand on the platform and has lectured in almost every city and hamlet in the North. She has made constitutional arguments before congressional committees and spoken impromptu to assemblies in all sorts of places. Whether it be a good word in introducing a speaker, the short speech to awaken a convention, the dosing appeal to set people to work, the full hour address of argument or the helpful talk at
