Olympia Brown, who wished her at once to take charge of a parish which was open to her. Miss Haynes was not willing to enter the work less equipped theologically than young men graduates. Two months before her course of study was finished in Canton, she received a call from the Universalist Church in Hallowell, Maine, to become its pastor when she left Canton. She had never preached before the society. She accepted the call, and was there ordained on 10th February, 1875. She officiated as chaplain in the House of Representatives and also in the Senate, in Augusta, Maine. This was the first instance of a woman acting in that capacity in that State. She was chaplain for two terms in the National Soldiers' Home near Augusta, the first woman who had filled that place, and had an invitation for a third term, when she resigned her pastorate in Hallowell for one in Marlborough, Mass. While preaching in the latter place she was invited by Post 43, Grand Army of the Republic, to make some remarks in the exercises of Memorial Day, 1876. The following year she was unanimously invited to deliver the oration of the day. It was the first time a woman in Massachusetts had filled that position. Miss Haynes has been settled over parishes in Fairfield, Me., Rockport, Mass., and Skowhegan, Me. She has often found her labors exceedingly arduous, especially during Maine winters, preaching sometimes in two or three places the same day. She has ridden ten and twelve miles in an open sleigh, with the mercury below zero, to officiate at a funeral She left her parish in Fairfield, Me., in 1883, for a European tour. She has been from its organization a member and first vice-president of the Woman's Ministerial Conference. Miss Haynes has been a worker in various reformatory societies. She has always been a woman suffragist. She has often spoken upon platforms and before legislative committees in the State Houses of Massachusetts and Maine. Greatly to the regret of her society as of herself, in 1S89, she was obliged to leave her last pastorate, which was in Skowhegan, Me., on account of overworked eyes. Having previously bought herself a home in Waltham, but a few rods from the family homestead, where her only sister resides, she became the occupant of her cottage in July. 1889, where she now resides.
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MARY SMITH HAYWARD.
HAYWARD, Mrs. Mary E. Smith, business woman, born in Franklin, Pa., 9th July, 1849. Her maiden name was Mary E. Smith. When she
was twelve years old, her father died. Her mother's determined efforts secured for her a good education. Imbued with the desire of being a useful member of the commonwealth, and endowed with natural abilities for a practical business life, she, after a season of teaching, entered into the oil and mercantile business till 1885. when she removed to Dawes county, Neb., then but sparsely settled, and took up some land claims. When the town of Chadron was located, she was one of the first to go into business there. She has been very successful. Tender toward all life, though her business includes a large millinery department, she never sells a bird or wing. On 29th December, 1887, she became the wife of W. F. Hayward. For years she has been one of the most prominent woman suffragists of Nebraska and has been identified with all humane work and reforms. She believes the church is responsible for the subservient condition of women. She is an agnostic and believes in "one world at a time." Mrs. Hayward is an embodiment of energy, push, perseverance and industry, and a fair example of woman's ability to succeed in practical life. She is a State member of the Nebraska Woman Suffrage Association.
HAZARD, Mrs. Rebecca N., philanthropist and woman suffragist, born in Woodsfield, Ohio, 10th November, 1826. With her parents, at an early age, she removed to Cincinnati, Ohio, and thence to Quincy, Ill., where, in 1844, she became the wife of William T. Hazard, of Newport, R. I. Five children were born to this union. In 1850 the family removed to St. Louis, Mo. For many years domestic affairs claimed the attention of Mrs. Hazard, but, being deeply imbued with religious principles, the wants and woes of humanity everywhere manifested received a share of her activities. In 1854 she united with other women in establishing an Industrial Home for Girls in St. Louis. For five years she was on the board of managers of that institution, which has sheltered thousands of homeless children. At the breaking out of the war Mrs. Hazard, who was an ardent Unionist, engaged in hospital work, giving all the time she could spare from her family to the care of sick and wounded soldiers. She helped to organize the Union Aid Society and served as a member of the executive committee in the great Western Sanitary Fair. Finding that large numbers of negro women and children were by the exigencies of war helplessly stranded in the city, Mrs. Hazard sought means for their relief. They were in a deplorable condition, and, as the supplies contributed to the soldiers could not be used for them, she organized a society known as the Freedmen's Aid Society, for their special benefit. At the close of the war that society was merged in an orphan asylum. Closely following that work came the establishment of a home for fallen women, promoted and managed chiefly by the same workers. It was maintained under great difficulties for some years, and was finally abandoned. Deeply impressed with the disabilities under which women labor in being deprived of political rights, Mrs. Hazard with a few other earnest women met one May day in 1867, and
