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be better pleased if, in the supposed contingency, men in general should exhibit the same implicit subserviency which, he tells us, has been shown by a man, somewhere in the United States, who, under his wife's compulsion, is in the habit of working for her as a hired labourer—a fact, by the way, not very happily illustrating his theory of the ultimate sanctions of law.

In truth this portion of Mr. Smith's argument—and it is in a logical sense the very heart of his case, in such sort, that, this part failing, the whole collapses—is so utterly—I will not say, weak—but so utterly unlike the sort of argument ordinarily to be found in his political writings, that it is difficult to resist the impression that it does not represent the real grounds of his conviction, but is rather a theory excogitated after conviction to satisfy that intellectual craving which an opinion formed on other grounds than reason invariably produces. And this impression is confirmed, if not reduced to certainty, as we continue the perusal of his essay. In an early passage Mr. Smith had told us that he "himself once signed a petition for Female Household Suffrage got up by Mr. Mill;" adding that, when he signed it, he "had not seen the public life of women in the United States." Further on he gives us an account of this public life, as he conceives it; and I have no doubt that we have here disclosed to us the real source, if not of his present opinions on Woman Suffrage, at least of the intensity with which they are held. In the United States, he says, "a passion for emulating the male sex has undoubtedly taken possession of some of the women, as it took possession of women under the Roman empire, who began to play the gladiator when other excitements were exhausted." It seems further that there are women in the United States who claim, "in virtue of 'superior complexity of organisation,' not only political equality but absolute supremacy over man, of whom one has given to the movement the name of the 'Revolt of Woman.'" Again, "in the United States the privileges of women may be said to extend to impunity, not only for ordinary outrage,