and Mrs. Spencer Stanhope writes to her son, John, that her husband's party was so certain of success that they had announced that their women folk need not vote. "Your father was at Wakefield canvassing yesterday. . . . They determined not to admit the ladies to vote, which is extraordinary and very hard, considering how few privileges we poor females have. Should it come to a very close struggle, I daresay they will then call upon the ladies, and in that case every self-respecting woman should most certainly refuse her assistance."
The contention is that the Reform Act of 1832, by substituting the words "male person" in lieu of the word "man" in the earlier Acts, first placed upon the women of this country the burden of a statutory disability. This process, it is argued, was repeated in the Municipal Corporation Act of 1835, and is the reason why the admission of women to the municipal franchise in 1870 is spoken of in many of our suffrage publications as the "Restoration" of the municipal suffrage to women. The point appears more of antiquarian than of practical interest. If substantiated, it only illustrates anew the fact that under feudalism, and as long as feudalism survived, property rather than human beings had a special claim to representation, but it assumed a larger degree of importance from what followed in 1850 and 1868.
In 1850 Lord Brougham's Act was passed, which enacted that in all Acts of Parliament "words importing the masculine gender shall be deemed to include females unless the contrary is expressly provided." In the Reform Bill of 1867 the words "male person" were abandoned, and the word "man" was substituted, and many lawyers and others believed that under Lord Brougham's Act of 1850 women were thereby enfranchised. Under this belief, the reasons for which were set forth by Mr. Chisholm Anstey, barrister and ex-M.P., in two legal pamphlets published, one just before and one just after the passing of the Reform Bill of 1867, a large number of women rate-payers
