giveth this woman in marriage? She who was a bondwoman now is free. And church and state shall hear her terms!
Oh, yes, they shall! For a reform of the institution on which society rests is all that will prevent a rebellion against it. What do women want? This woman who turns the ring on her finger? Read the publications that during the past decade have said: The Free Woman, edited by Dora Marsden in England; Minna Cauer's Die Frauenbewegung and Marie Stritt's Die Frauenfrage and Helene Stocker's Die Neue Generation in Germany; La Française, edited by Jane Misme in France; and Margaret Sanger's The Woman Rebel in New York; the teachings of Dr. Alice Vickerey in London and of Dr. Aletta Jacobs in Amsterdam. There were even women in the radical vanguard of that woman movement of yesterday who were ready to end marriage if it were not mended.
The world—and man who made it—had no adequate conception of the hurt that was smothered and smouldering in the heart of her over whom he exercised his dominion and power. Windows were heard smashing in England. Over in Germany there had begun a breaking with less noise about it, so that the world in general did not know. In the Kaiser's kingdom right in the face of the mailed fist, traditions not to be so easily repaired as glass were being shattered. But it was the suffragette outburst in London that caught public attention. Thoughtful men who honestly wanted to know—and never
