greeted at first with contempt, or at the best with indifference. Political events, and the fortunes of armies monopolised almost entirely the attention of the people. But to this rule there are two exceptions—the discoveries of America and of aerostatics, the advents of Columbus and of Montgolfier." It is not here our duty to inquire how it happened that the discoveries made by these two personages are classed together. Air-travelling may be as unproductive of actual good to society as "filling the belly with the east wind" is to the body, while every one knows something of the extent to which the discovery of Columbus has influenced the character, the civilisation, the destinies, in short, of the human race. We are speaking at present of the known and well-attested fact, that the discovery of America and the discovery of the method of traversing space by means of balloons—however they may differ in respect of results to man—rank equally in this, that of all other discoveries these two have attracted the greatest amount of attention, and given, in their respective eras, the greatest impulse to popular feeling. Let the reader recall the marks of enthusiasm which the discovery of the islands on the east coast of America excited in Andalusia, in Catalonia, in Aragon and Castile—let him read the narrative of the honours paid by town and village, not only to the hero of the enterprise, but even to his commonest sailors, and then let him search the records of the epoch for the degree of sensation produced by the discovery of aeronautics in France, which stands in the same relationship to this event as that in which Spain stands to the other. The processions of Seville and Barcelona are the exact prototypes of the fêtes of Lyons and Paris. In France, in 1783, as in Spain two centuries previously, the popular imagination was so