lest we should seem too early in taking to ourselves the glory which is now given us by you. It is a long time since this relation of ours to you hath been renewed; and when we, upon holy and festival days, offer sacrifices to God, we pray to him for your preservation and victory. As to ourselves, although we have had many wars that have compassed us around, by reason of the covetousness of our neighbors, yet did not we determine to be troublesome either to you, or to others that were related to us; but since we have now overcome our enemies, and have occasion to send Numenius the son of Antiochus, and Antipater the son of Jason, who are both honorable men belonging to our senate, to the Romans, we gave them this epistle to you also, that they might renew that friendship which is between us. You will therefore do well yourselves to write to us, and send us an account of what you stand in need of from us, since we are in all things disposed to act according to your desires." So the Lacedemonians received the ambassadors kindly, and made a decree for friendship and mutual assistance, and sent it to them.
9. At this time there were three sects among the Jews, who had different opinions concerning human actions; the one was called the sect of the Pharisees, another the sect of the Sadducees, and the other the sect of the Essens. Now for the Pharisees, (11) they say that some actions, but not all, are the work of fate, and some of them are in our own power, and that they are liable to fate, but are not caused by fate. But the sect of the Essens affirm, that fate governs all things, and that nothing befalls men but what is according to its determination. And for the Sadducees, they take away fate, and say there is no such thing, and that the events of human affairs are not at its disposal; but they suppose that all our actions are in our own power, so that we are ourselves the causes of what is good, and receive what is evil from our own folly. However, I have given a more exact account of these opinions in the second book of the Jewish War.
10. But now the generals of Demetrius being willing to recover the defeat they had had, gathered a greater army together than they had before, and came against Jonathan; but as soon as he was informed of their coming, he went suddenly to meet them, to the country of Hamoth, for he resolved to give them no opportunity of coming into Judea; so he pitched his camp at fifty furlongs' distance from the enemy, and sent out spies to take a view of their camp, and after what manner they were encamped. When his spies had given him full information, and had seized upon some of them by night, who told him the enemy would soon attack him, he, thus apprized beforehand, provided for his security, and placed watchmen beyond his camp, and kept all his forces armed all night; and he gave them a charge to be of good courage, and to have their minds prepared to fight in the night time, if they should be obliged so to do, lest their enemy's designs should seem concealed from them. But when Demetrius's commanders were informed that Jonathan knew what they intended, their counsels were disordered, and it alarmed them to find that the enemy had discovered those their intentions; nor did they expect to overcome them any other way, now they had failed in the snares they had laid for them; for should they hazard an open battle, they did not think they should be a match for Jonathan's army, so they resolved to fly; and having lighted many fires, that when the enemy saw them they might suppose they were there still, they retired. When Jonathan came to give them battle in the morning in their camp, and found it deserted, and understood they were fled, he pursued them; yet he could not overtake them, for they had already passed over the river Eleutherus, and were out of danger. So when Jonathan was returned thence, he went into Arabia, and fought against the Nabateans, and drove away a great deal of their prey, and took [many] captives, and came to Damascus, and there sold off what he had taken. About the same time it was that Simon his brother went over all Judea and Palestine, as far as Askelon, and fortified the strong holds; and when he had made them very strong, both in the edifices erected, and in the garrisons placed in them, he came to Joppa; and when he had taken it, he brought a great garrison into it, for he heard that the people of Joppa were
