leagues, "that thy soul should be learned before birth, in order to be so ignorant when thou hast got a beard upon thy chin. But what dost thou understand by spirit?"
"I have no idea of it," said the philosopher; "indeed, it is supposed to be immaterial."
"At least, thou knowest what matter is?" resumed the Sirian.
"Perfectly well," answered the other. "For example: that stone is gray, is of a certain figure, has three dimensions, specific weight, and divisibility."
"I want to know," said the giant, "what that object is, which, according to thy observation, hath a gray color, weight and divisibility. Thou seest a few qualities, but dost thou know the nature of the thing itself?"
"Not I, truly," answered the Cartesian.
Upon which the Sirian admitted that he also was ignorant in regard to this subject. Then addressing himself to another sage, who stood upon his thumb, he asked: "What is the soul? and what are its functions?"
"Nothing at all," replied this disciple of Malebranche; "God hath made everything for my convenience. In Him I see everything, by Him I act; He is the universal agent, and I never meddle in His work."
"That is being a nonentity indeed," said the Sirian sage; and then, turning to a follower of Leib-
