There is nothing, however, to show where those Dicta came from, and therefore they cannot be regarded as conclusive evidence. It is, however, quite true that St. Patrick's autobiography, as set forth in his Confession passes over in silence the events of many years.
In the present work the Latin term sacerdos has been invariably translated 'priest,' presbyterus has been rendered 'presbyter,' and clerici 'clergy.' In some of the Roman Catholic editions the latter term has been translated 'priests.'
It must be observed that early Celtic Christianity was very different in its external form from the Christianity of modern times, whether Roman Catholic or Protestant. Many usages which were afterwards distinct features of the Celtic Church of Ireland, and which appear to have been the growth of later days, are not alluded to in Patrick's writings. St. Patrick's writings are indeed brief and scanty, but are clear enough on the essential points of Christian doctrine. No such exaggerated views on the celibacy of the clergy were held by Patrick as were afterwards prevalent, for he mentions without scruple the fact that both his father and grandfather were clergymen. On the other hand, he speaks with approval of monks and virgins, which were not in his days recluses like those described in Professor G. T. Stokes' ninth lecture. Patrick also quotes passages of the Old Testament apocryphal books which he evidently viewed as inspired Scripture. In spite of all these drawbacks, as Protestants must regard them, the writings of the saint are in the main strongly evangelical, and cannot fail to be
