The Ouestion
that we may compare our experience in life with the sincere report of the experience of others. But such and such a one, who has read all the books extant on history and art, is of no consequence unless these are to him an indirect commentary on what he feels around him.
Hence, if I have drawn chiefly on experience and contemplation and little on books—which others will discover without my admission—this does not affect my competency, which must be judged by standards infinitely more difficult of application. Life is not so simple that you can test a man's nearness to truth by giving him a college examination. Such examinations are mere games—they have no relation to reality. You may desire some such easy standard by which you can judge whether or not a man is reliable: Does he know much history? Much biology? Much psychology? If not, he is not worth listening to. But it is part of the frivolity of our outlook to reduce life to a set of rules, and thus save ourselves the agony of con-
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