You Gentiles
a man's nature expresses itself only indirectly—is never found in the face value of his assertions. Surely we differ in religion and philosophy—but only if we consider religion and philosophy not as assertions but as the practice, or art of life, presented in their name. Though you and we were to agree on all fundamental principles, as openly stated, though we should agree that there is only one God, that war is evil, that universal peace is the most desirable of human ideals, yet we should remain fundamentally different. The language of our external expression is alike, but the language of our internal meaning is different. You call that line, in that part of the spectrum, red; so do we. But who will ever know that the sensation "red" in you is the sensation "red" in us?
Life is fluid and dogmas are fixed: and life, trying to come to terms with dogmas, does not easily break with them, but endows them with almost infinite plasticity. Under the same dogmas a man will kill another or die rather than lift his hand to kill. One gen-
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