The Question
tion to intelligence, whether purity has relation to the state of mind. Honor means but one thing—to do the honorable thing, whether it be honor in dueling, honor among thieves, honor of women; loyalty means the quality of being loyal independent of right or wrong; purity means the chastity of the body or the denial of desire—as such; it is related to the game, not to God.
For us these distinctions do not exist, for we are serious in our intentions. We will not accept your rules because we do not understand them. Right and wrong is the only distinction we are fitted by our nature to appreciate. We are puzzled by your punctilios, your quaint distinctions, your gentleman's comme il fauts. We are amazed when you fight for them; we are struck dumb when you die for them—a song on your lips.
Not that we do not know how to die for a cause. But we must die for a serious cause, for a reason, for right, for God. Not for a slogan without meaning, for a symbol for its own sake, for a rule for its own sake. We
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