our host's goose, which is good for nothing, has to die. Upon which horn of the dilemma will you rest?"
"I rest," replied Chuang Tzŭ with a smile, "halfway between the two. In that position, appearing to be what I am not, it is impossible to avoid the troubles of mortality;
- The text is here doubtful, and commentators explain according to the fancy of each. When a Chinese commentator does not understand his text, he usually slurs it over. He never says "I do not understand." Chu Fu Tzŭ alone could rise to this height.
though, if charioted upon Tao and floating far above mortality, this would not be so. No praise, no blame; both great and small; changing with the change of time, but ever without special effort; both above and below; making for harmony with surroundings; reaching creation's First Cause; swaying all things and swayed by none;—how then shall such troubles come? This was the method of Shên Nung and Huang Ti.
- "If another guest had happened to arrive," says Lin Hsi Chung, "I fancy the chance even of the cackling goose would have been small."
"But amidst the mundane passions and relationships of man, such would not be the case. For where there is union, there is also separation; where there is completion, there is also destruction; where there is purity, there is also oppression;
