Poems (Barrett)/A Drama of Exile

by Elizabeth Barrett Barrett

A DRAMA OF EXILE.

PERSONS OF THE DRAMA.

Adam. Eve. Gabriel. Lucifer.

Angels. Eden Spirits. Earth Spirits and Phantasms.

Christ in a Vision.

A Drama of Exile.

SCENE.—The outer side of the gate of Eden shut fast with clouds, from the depth of which revolves the sword of fire self-moved. A watch of innumerable Angels, rank above rank, slopes up from around it to the zenith; and the glare, cast from their brightness and from the sword, extends many miles into the wilderness. Adam and Eve are seen in the distance, flying along the glare. The Angel Gabriel and Lucifer are beside the gate.

 

 Lucifer. Hail, Gabriel, the keeper of the gate! Now that the fruit is plucked, prince Gabriel, I bold that Eden is impregnable Under thy keeping.  Gabriel.y keeping. Angel of the sin, Such as thou standest,—pale in the drear light Which rounds the rebel's work with Maker's wrath,—Thou shalt be an Idea to all souls;—A monumental melancholy gloom Seen down all ages; whence to mark despair, And measure out the distances from good! Go from us straightway.  Lucifer.s straightway. Wherefore? Gabriel.s straightway. Wherefore?Lucifer, Thy last step in this place, trod sorrow up. Recoil before that sorrow, if not this sword.  Lucifer. Angels are in the world—wherefore not I?Exiles are in the world—wherefore not I? The cursed are in the world—wherefore not I!  Gabriel. Depart.  Lucifer.Depart. And where's the logic of "depart"? Our lady Eye had half been satisfied To obey her Maker, if I had not learnt To fix my postulate better. Dost thou dream Of guarding some monopoly in Heaven Instead of earth? Why, I can dream with thee To the length of thy wings.  Gabriel. gth of thy wings. I do not dream. This is not Heaven, even in a dream; nor earth, As earth was once,—first breathed among the stars,—Articulate glory from the mouth divine,—To which the myriad spheres thrilled audibly, Touched like a lute-string,—and the sons of God Said Amen, singing it. I know that this Is earth, not new created, but new cursed—This, Eden's gate, not opened, but built up With a final cloud of sunset. Do I dream?Alas, not so! this is the Eden lost By Lucifer the Serpent! this the sword (This sword, alive with justice and with fire!) That smote upon the forehead, Lucifer The angel! Wherefore, angel, go . . . depart—Enough is sinned and suffered.  Lucifer.s sinned and suffered. By no means. Here's a brave earth to sin and suffer on! It holds fast still—it cracks not under curse; It holds, like mine immortal. Presently We'll sow it thick enough with graves as green Or greener, certes, than its knowledge-tree—We'll have the cypress for the tree of life, More eminent for shadow—for the rest We'll build it dark with towns and pyramids, And temples, if it please you:—we'll have feasts And funerals also, merrymakes and wars, Till blood and wine shall mix and run along Bight o'er the edges. And good Gabriel, (Ye like that word Heaven!) I too have strength—Strength to behold Him, and not worship Him; Strength to fall from Him, and not cry on Him; Strength to be in the universe, and yet Neither God nor His servant. The red sign Burnt on my forehead, which you taunt me with, Is God's sign that it bows not unto God; The potter's mark upon his work, to show It rings well to the striker. I and the earth Can hear more curse.  Gabriel. O miserable earth, O ruined angel!  Lucifer. Well! and if it be, I chose this ruin: I elected it Of my will, not of service. What I do, I do volitient, not obedient, And overtop thy crown with my despair. My sorrow crowns me. Get thee back to Heaven; And leave me to the earth which is mine own In virtue of her misery, as I hers, In virtue of my ruin! turn from both, That bright, impassive, passive angelhood; And spare to read us backward any more Of your spent hallelujahs.  Gabriel.Spirit of scorn! I might say, of unreason! I might say, That who despairs, acts; that who acts, connives With God's relations set in time and space; That who elects, assumes a something good Which God made possible; that who lives, obeys The law of a life-maker . . .  Lucifer.Let it pass! No more, thou Gabriel! What if I stand up And strike my brow against the crystalline Hoofing the creatures,—shall I say for that, My stature is too high for me to stand,—Henceforward I must sit? Sit thou. Gabriel.I kneel. Lucifer. A heavenly answer. Get thee to thy Heaven, And leave my earth to me.  Gabriel.Through Heaven and earth God's will moves freely; and I follow it, As colour follows light. He overflows The firmamental walls with deity, Therefore with love: His lightnings go abroad, His pity may do so; His angels must, Whene'er He gives them charges.  Lucifer.Verily, I and my demons—who are spirits of scorn—Might hold this charge of standing with a sword 'Twixt man and his inheritance, as well As the benignest angel of you all.  Gabriel. Thou speakest in the shadow of thy change. If thou hadst gazed upon the face of God This morning for a moment, thou hadst known That only pity fitly can chastise, While hate avengeth.  Lucifer.As it is, I know Something of pity. When I reeled in Heaven, And my sword grew too heavy for my wrist, Stabbing through matter, which it could not pierce So much as the first shell of,—toward the throne; When I fell back, down,—staring up as I fell,—The lightnings holding open my scathed lids, And that thought of the infinite of God, Drawn from the finite, speeding my descent; When countless angel-faces, still and stern, Pressed out upon me from the level heavens, Adown the abysmal spaces; and I fell, Trampled down by your stillness, and struck blind By the sight in your eyes;—' twas then I knew How ye could pity, my kind angelhood!  Gabriel. Yet, thou discrowned one, by the truth in me Which God keeps in me, I would give away All,—save that truth, and His love over it,—To lead thee home again into the light, And hear thy voice chant with the morning stars; When their rays tremble round them with much song, Sung in more gladness!  Lucifer. Sing, my morning star! Last beautiful—last heavenly—that I loved! If I could drench thy golden locks with tears What were it to this angel? Gabriel.What love is! And now I have named God.  Lucifer.Yet, Gabriel, By the lie in me which I keep myself, Thou'rt a false swearer. Were it otherwise, What dost thou here, vouchsafing tender thoughts To that earth-angel or earth-demon—which, Thou and I have not solved his problem yet Enough to argue,—that fallen Adam there,—That red-clay and a breath! who must, forsooth, Live in a new apocalypse of sense, With beauty and music waving in his trees And running in his rivers, to make glad His soul made perfect; if it were not for The hope within thee, deeper than thy truth, Of finally conducting him and his To fill the vacant thrones of me and mine, Which affront Heaven with their vacuity? Gabriel. Angel, there are no vacant thrones in Heaven To suit thy bitter words. Glory and life Fulfil their own depletions: and if God Sighed you far from Him, His next breath drew in A compensative splendour up the skies, Flushing the starry arteries!  Lucifer.With a change! So, let the vacant thrones, and gardens too, Fill as may please you!—and be pitiful, As ye translate that word, to the dethroned And exiled, man or angel. The fact stands, That I, the rebel, the cast out and down, Am here, and will not go; while there, along The light to which ye flash the desert out, Flies your adopted Adam! your red clay In two kinds, both being flawed. Why, what is this? Whose work is this? Whose hand was in the work? Against whose hand? In this last strife, methinks, I am not a fallen angel!  Gabriel.Dost thou know Aught of those exiles?  Lucifer.Ay: I know they have fled Wordless all day along the wilderness: I know they wear, for burden on their backs, The thought of a shut gate of Paradise, And faces of the marshalled cherubim Shining against, not for them! and I know They dare not look in one another's face, As if each were a cherub!  Gabriel.Dost thou know Aught of their future? Lucifer.Only as much as this: That evil will increase and multiply Without a benediction.  Gabriel.Nothing more?Lucifer. Why so the angels taunt! What should be more?  Gabriel. God is more.  Lucifer.Proving what?  Gabriel.That He is God,And capable of saving. Lucifer, I charge thee by the solitude He kept Ere He created,—leave the earth to God!  Lucifer. My foot is on the earth, firm as my sin!  Gabriel. I charge thee by the memory of Heaven Ere any sin was done,—leave earth to God!  Lucifer. My sin is on the earth, to reign thereon.  Gabriel. I charge thee by the choral song we sang, When up against the white shore of our feet, The depths of the creation swelled and brake,—And the new worlds, the beaded foam and flower Of all that coil, roared outward into space On thunder edges,—leave the earth to God.  Lucifer. My woe is on the earth, to curse thereby.  Gabriel. I charge thee by that mournful morning star Which trembleth . . .  Lucifer. Hush! I will not hear thee speak Of such things. Enough spoken. As the pine In norland forest, drops its weight of snows By a night's growth, so, growing toward my ends, I drop thy counsels. Farewell, Gabriel! Watch out thy service; I assert my will. And peradventure in the after years, When thoughtful men bend slow their spacious brows Upon the storm and strife seen everywhere To ruffle their smooth manhood, and break up With lurid lights of intermittent hope Their human fear and wrong,—they may discern The heart of a lost angel in the earth.

CHORUS OF EDEN SPIRITS,

(Chanting from Paradise, while Adam and Eve fly across the Sword-glare).

Harken, oh harken! let your souls, behind you,     Lean, gently moved! Our voices feel along the Dread to find you,     O lost, beloved! Through the thick-shielded and strong-marshalled angels,     They press and pierce: Our requiems follow fast on our evangels,—    Voice throbs in verse! We are but orphaned Spirits left in Eden,     A time ago—God gave us golden cups; and we were bidden     To feed you so! But now our right hand hath no cup remaining,     No work to do; The mystic hydromel is spilt, and staining     The whole earth through; And all those stains lie clearly round for showing     (Not interfused!) That brighter colours were the world's foregoing,     Than shall be used. Harken, oh harken! ye shall harken surely,     For years and years, The noise beside you, dripping coldly, purely,     Of spirits' tears! The yearning to a beautiful, denied you,     Shall strain your powers:—Ideal sweetnesses shall over-glide you,     Resumed from ours! In all your music, our pathetic minor     Your ears shall cross; And all fair sights shall mind you of diviner,     With sense of loss! We shall be near, in all your poet-languors     And wild extremes; What time ye vex the desert with vain angers,     Or light with dreams! And when upon you, weary after roaming,     Death's seal is put, By the forgone ye shall discern the coming,     Through eyelids shut.

Spirits of the trees.   Hark! the Eden trees are stirring.    Slow and solemn to your hearing!    Plane and cedar, palm and fir,    Tamarisk and juniper,    Each is throbbing in vibration    Since that crowning of creation,    When the God-breath spake abroad,    Pealing down the depths of Godhead,    Let us make man like to God.   And the pine stood quivering    In the Eden-gorges wooded,    As the awful word went by;    Like a vibrant chorded string    Stretched from mountain-peak to sky!    And the cypress did expand,    Slow and gradual, branch and head;    And the cedar's strong black shade    Fluttered brokenly and grand!—   Grove and forest bowed aslant    In emotion jubilant.

Voice of the same, but softer.   Which divine impulsion cleaves    In dim movements to the leaves    Dropt and lifted, dropt and lifted    In the sunlight greenly sifted,—   In the sunlight and the moonlight    Greenly sifted through the trees.    Ever wave the Eden trees    In the nightlight, and the noonlight,    With a ruffling of green branches    Shaded off to resonances;    Never stirred by rain or breeze!      Fare ye well, farewell!   The sylvan sounds, no longer audible,      Expire at Eden's door!      Each footstep of your treading   Treads out some murmur which ye heard before:      Farewell! the trees of Eden      Ye shall hear nevermore.

River-Spirits.   Hark! the flow of the four rivers—     Hark the flow!    How the silence round you shivers,    While our voices through it go,      Cold and clear.

A softer voice.   Think a little, while ye hear,—     Of the banks    Where the green palms and red deer    Crowd in intermingled ranks,    As if all would drink at once,    Where the living water runs!    Of the fishes' golden edges    Flashing in and out the sedges:    Of the swans on silver thrones,    Floating down the winding streams,    With impassive eyes turned shoreward,    And a chant of undertones,—   And the lotos leaning forward    To help them into dreams.      Fare ye well, farewell!   The river-sounds, no longer audible,      Expire at Eden's door!      Each footstep of your treading   Treads out some murmur which ye heard before      Farewell! the streams of Eden,      Ye shall hear nevermore.

Bird-Spirit.    I am the nearest nightingale    That singeth in Eden after you;    And I am singing loud and true,    And sweet,—I do not fail!    I sit upon a cypress-bough,    Close to the gate; and I fling my song    Over the gate and through the mail    Of the warden angels marshalled strong,—     Over the gate and after you!    And the warden angels let it pass,    Because the poor brown bird, alas!    Sings in the garden, sweet and true.    And I build my song of high pure notes,     Note over note, height over height,     Till I strike the arch of the Infinite;    And I bridge abysmal agonies    With strong, clear calms of harmonies,—   And something abides, and something floats,    In the song which I sing after you:      Fare ye well, farewell!   The creature-sounds, no longer audible,      Expire at Eden's door!      Each footstep of your treading   Treads out some cadence which ye heard before:      Farewell! the birds of Eden,      Ye shall hear nevermore.

Flower-Spirits.   We linger, we linger,     The last of the throng!    Like the tones of a singer     Who loves his own song.    We are spirit-aromas     Of blossom and bloom;    We call your thoughts home, as     Ye breathe our perfume;    To the amaranth's splendour     Afire on the slopes;    To the lily-bells tender,     And grey heliotropes!    To the poppy-plains, keeping     Such dream-breath and blé,    That the angels there stepping     Grew whiter to see!    To the nook, set with moly,     Ye jested one day in,    Till your smile waxed too holy,     And left your lips praying!    To the rose in the bower-place,     That dripped o'er you sleeping;    To the asphodel flower place,     Ye walked ankle deep in!    We pluck at your raiment,     We stroke down your hair,—   We faint in our lament,     And pine into air.      Fare ye well, farewell!   The Eden scents, no longer sensible,      Expire at Eden's door!      Each footstep of your treading   Treads out some fragrance which ye knew before:      Farewell! the flowers of Eden,      Ye shall smell nevermore.

[There is silence. Adam and Eve fly on, and never look back. Only a colossal shadow, as of the dark Angel passing quickly, is cast upon the Sword-glare.

SCENE.—The extremity of the Sword-glare.

 Adam. Pausing a moment on this outer edge, Where the supernal sword-glare cuts in light The dark exterior desert,—hast thou strength, Beloved, to look behind us to the gate?  Eve. I have strength to look upward to thy face.  Adam. We need be strong: yon spectacle of cloud Which seals the gate up to the final doom, Is God's seal in a cloud. There seem to lie A hundred thunders in it, dark and dead; The unmolten lightnings vein it motionless; And, outward from its depth, the self-moved sword Swings slow its awful gnomon of red fire From side to side,—in pendulous horror slow,—Across the stagnant, ghastly glare thrown flat On the intermediate ground from that to this, In still reflection of still splendour. They, The angelic hosts, the archangelic pomps, Thrones, dominations, princedoms, rank on rank, Rising sublimely to the feet of God, On either side, and overhead the gate,—Show like a glittering and sustained smoke Set in an apex. That their faces shine Betwixt the solemn claspings of their wings, Clasped high to a silver point above their heads,—We only guess from hence, and not discern.  Eve. Though we were near enough to see them shine, The shadow on thy face were awfuller, To me, at least,—than could appear their light.  Adam. What is this, Eve? thou droppest heavily In a heap earthward; and thy body heaves Under the golden floodings of thine hair!  Eve. O Adam, Adam! by that name of Eve—Thine Eve, thy life—which suits me little now, Seeing that I confess myself thy death And thine undoer, as the snake was mine,—I do adjure thee, put me straight away, Together with my name. Sweet, punish me! O Love, be just! and, ere we pass beyond The light cast outward by the fiery sword, Into the dark which earth must be to us, Bruise my head with thy foot,—as the curse said My seed shall the first tempter's: strike with curse, As God struck in the garden! and as He, Being satisfied with justice and with wrath, Did roll His thunder gentler at the close,—Thou, peradventure, may'st at last recoil To some soft need of mercy. Strike, my lord! I, also, after tempting, writhe on ground; And I would feed on ashes from thine hand, As suits me, O my tempted.  Adam.My beloved, Mine Eve and life—I have no other name For thee or for the sun than what ye are, My blessed life and light! If we have fallen, It is that we have sinned,—we: God is just; And, since His curse doth comprehend us both, It must be that His balance holds the weights Of first and last sin on a level. What! Shall I who had not virtue to stand straight Among the hills of Eden, here assume To mend the justice of the perfect God, By piling up a curse upon His curse, Against thee—thee— Eve.For so, perchance, thy God Might take thee into grace for scorning me; Thy wrath against the sinner giving proof Of inward abrogation of the sin! And so, the blessed angels might come down And walk with thee as erst,—I think they would,—Because I was not near to make them sad, Or soil the rustling of their innocence.  Adam. They know me. I am deepest in the guilt, If last in the transgression.  Eve.Thou! Adam.If God, Who gave the right and joyaunce of the world Both unto thee and me,—gave thee to me, The best gift last; the last sin was the worst,Which sinned against more complement of gifts And grace of giving. God! I render back Strong benediction and perpetual praise From mortal feeble lips (as incense-smoke, Out of a little censer, may fill heaven), That Thou, in striking my benumbed hands, And forcing them to drop all other boons Of beauty, and dominion, and delight,—Hast left this well-beloved Eve—this life Within life—this best gift between their palms, In gracious compensation!  Eve.Is it thy voice? Or some saluting angel's—calling home My feet into the garden?  Adam.O my God! I, standing here between the glory and dark,—The glory of thy wrath projected forth From Eden's wall; the dark of our distress, Which settles a step off in that drear world—Lift up to Thee the hands from whence hath fallen Only creation's sceptre,—thanking Thee That rather Thou hast cast me out with her,Than left me lorn of her in Paradise;—With angel looks and angel songs around. To show the absence of her eyes and voice, And make society full desertness, Without the uses of her comforting.  Eve. Or is it but a dream of thee, that speaks Mine own love's tongue? Adam.Because with her, I stand Upright, as far as can be in this fall, And look away from Heaven, which doth accuse me, And look up from the earth which doth convict me, Into her face; and crown my discrowned brow Out of her love; and put the thought of her Around me, for an Eden full of birds; And lift her body up—thus—to my heart; And with my lips upon her lips,—thus, thus—Do quicken and sublimate my mortal breath, Which cannot climb against the grave's steep sides, But overtops this grief!  Eve.I am renewed: My eyes grow with the light which is in thine; The silence of my heart is full of sound. Hold me up—so! Because I comprehend This human love, I shall not be afraid Of any human death; and yet because I know this strength of love, I seem to know Death's strength by that same sign. Kiss on my lips, To shut the door close on my rising soul—Lest it pass outwards in astonishment, And leave thee lonely.  Adam.Yet thou liest, Eve, Bent heavily on thyself across mine arm, Thy face flat to the sky.  Eve.Ay! and the tears Running, as it might seem, my life from me; They run so fast and warm. Let me lie so, And weep so,—as if in a dream or prayer,—Unfastening, clasp by clasp, the hard, tight thought Which clipped my heart, and showed me evermore Loathed of thy justice as I loathe the snake, And as the pure ones loathe our sin. To-day, All day, beloved, as we fled across This desolating radiance, cast by swords Not suns,—my lips prayed soundless to myself, Rocking against each other—O Lord God! ('Twas so I prayed) I ask Thee by my sin, And by Thy curse, and by Thy blameless heavens, Make dreadful haste to hide me from Thy face, And from the face of my beloved here, For whom I am no helpmete, quick away Into the new dark mystery of death! I will lie still there; I will make no plaint; I will not sigh, nor sob, nor speak a word,—Nor struggle to come back beneath the sun, Where peradventure I might sin anew Against Thy mercy and his pleasure. Death, Oh death, whate'er it be, is good enough For such as I.—For Adam—there's no voice, Shall ever say again, in Heaven or earth, It is not good for him to be alone. Adam. And was it good for such a prayer to pass, My unkind Eve, betwixt our mutual lives? If I am exiled, must I be bereaved? Eve. 'Twas an ill prayer: it shall be prayed no more And God did use it for a foolishness, Giving no answer. Now my heart has grown Too high and strong for such a foolish prayer: Love makes it strong: and since I was the first In the transgression, with a steady foot I will be first to tread from this sword-glare Into the outer darkness of the waste,—And thus I do it.  Adam.Thus I follow thee, As erewhile in the sin.—What sounds! what sounds! I feel a music which comes slant from Heaven, As tender as a watering dew.  Eve.I think That angels—not those guarding Paradise,— But the love-angels who came erst to us, And when we said "God," fainted unawares Back from our mortal presence unto God, (As if He drew them inward in a breath) His name being heard of them,—I think that they With sliding voices lean from heavenly towers, Invisible, hut gracious. Hark—how soft!

CHORUS OF INVISIBLE ANGELS.

Faint and tender.

Mortal man and woman,  Go upon your travel! Heaven assist the Human  Smoothly to unravel All that web of pain  Wherein ye are holden. Do ye know our voices  Chanting down the Golden? Do ye guess our choice is,  Being unbeholden, To be harkened by you, yet again?

This pure door of opal,  God hath shut between us; Us, His shining people,— Von, who once have seen us, And are blinded new!  Yet, across the doorw'ay, Past the silence reaching,  Farewells evermore may, Blessing in the teaching,  Glide from us to you.

First semichorus.   Think how erst your Eden,    Day on day succeeding.    We came as if the Heavens were bowed  To a milder music rare!    Ye saw us in our solemn treading,    Treading down the steps of cloud    While our wings, outspreading    Double calms of whiteness,    Dropped superfluous brightness    Down from stair to stair.

Second semichorus.   Or, abrupt though tender,     While ye gazed on space,    We flashed our angel-splendour     In either human face!   With mystic lilies in our hands,   From the atmospheric bands,   Breaking, with a sudden grace,     We took you unaware!    While our feet struck glories     Outward, smooth and fair,    Which we stood on floorwise,     Platformed in mid air.

First semichorus.   Oft, when Heaven-descended,     Shut up in a secret light     Stood we speechless in your sight    In a mute apocalypse!    With dumb vibrations on our lips,     From hosannas ended;    And grand half-vanishings     Of the forgone things,     Within our eyes, belated!    Till the heavenly Infinite    Falling off from our Created,    Left our inward contemplation    Opening into ministration.

Chorus.   Then in odes of burning,     Brake we suddenly,    And sang out the morning     Nobly up the sky.—    Or we drew     Our music through   The noontide's hush and heat and shine,   And taught them our intense Divine—  "With our vital fiery notes   All disparted hither, thither,   Trembling out into the æther,—  Visible like beamy motes!—    Or, as twilight drifted     Through the cedar masses,     The massive sun we lifted,   Trailing purple, trailing gold     Out between the passes   Of the mountains manifold,     To anthems slowly sung!   While he, aweary and in swoon,   For joy to hear our climbing tune   Pierce the faint stars' concentric rings,—  The burden of his glory flung   In broken lights upon our wings. [Chant dies away confusedly, and enter Lucifer.

 Lucifer. Now may all fruits be pleasant to thy lips, Beautiful Eve! The times have somewhat changed Since thou and I had talk beneath a tree; Albeit ye are not gods yet.  Eve.Adam! hold My right hand strongly. It is Lucifer—And we have love to lose.  Adam.I' the name of God, Go apart from us, O thou Lucifer! And leave us to the desert thou hast made Out of thy treason. Bring no serpent-slime Athwart this path kept holy to our tears, Or we may curse thee with their bitterness.  Lucifer. Curse freely! curses thicken. Why, this Eve Who thought me once part worthy of her ear, And somewhat wiser than the other beasts,—Drawing together her large globes of eyes, The light of which is throbbing in and out Around their continuity of gaze,—Knots her fair eyebrows in so hard a knot, And, down from her white heights of womanhood, Looks on me so amazed,—I scarce should fear To wager such an apple as she plucked, Against one riper from the tree of life, That she could curse too—as a woman may—Smooth in the vowels.  Eve.So—speak wickedly! I like it best so. Let thy words be wounds,—For, so, I shall not fear thy power to hurt: Trench on the forms of good by open ill—For, so, I shall wax strong and grand with scorn; Scorning myself for ever trusting thee As far as thinking, ere a snake ate dust, He could speak wisdom.  Lucifer.Our new gods, methinks, Deal more in thunders than in courtesies: And, sooth, mine own Olympus, which anon I shall build up to loud-voiced imagery, From all the wandering visions of the world,—May show worse railing than our lady Eve Pours o'er the rounding of her argent arm. But why should this be? Adam pardoned Eve.  Adam. Adam loved Eve. Jehovah pardon both!  Eve. Adam forgave Eve—because loving Eve.  Lucifer. So, well. Yet Adam was undone of Eve, As both were by the snake. Therefore forgive, In like wise, fellow-temptress, the poor snake—Who stung there, not so poorly![Aside. EveHold thy wrath, Beloved Adam! let me answer him; For this time he speaks truth, which we should hear, And asks for mercy, which I most should grant, In like wise, as he tells us—in like wise! And therefore I thee pardon, Lucifer, As freely as the streams of Eden flowed, When we were happy by them. So, depart; Leave us to walk the remnant of our time Out mildly in the desert. Do not seek To harm us any more or scoff at us, Or ere the dust be laid upon our face To find it the communion of the dust And issue of the curse,—Go.  Adam.At once, go. Lucifer. Forgive! and go! Ye images of clay, Shrunk somewhat in the mould,—what jest is this?What words are these to use? By what a thought Conceive ye of me? Yesterday—a snake! To-day—what? Adam.A strong spirit.  Eve.A sad spirit. Adam. Perhaps a fallen angel.—Who shall say!  Lucifer. Who told thee, Adam?  Adam.Thou! The prodigy Of thy vast brows and melancholy eyes, Which comprehend the heights of some great fall. I think that thou hast one day worn a crown Under the eyes of God.  Lucifer.And why of God?  Adam. It were no crown else! Verily, I think Thou'rt fallen far. I had not yesterday Said it so surely; but I know to-day Grief by grief, sin by sin.  Lucifer.A crown, by a crown.  Adam. Ay, mock me! now I know more than I knew. Now I know thou art fallen below hope Of final re-ascent.  Lucifer.Because?  Adam.Because?Because A spirit who expected to see God, Though at the last point of a million years, Could dare no mockery of a ruined man Such as this Adam.  Lucifer.Who is high and bold—Be it said passing!—of a good red clay Discovered on some top of Lebanon, Or haply of Aornus, beyond sweep Of the black eagle's wing! A furlong lower Had made a meeker king for Eden. Soh! Is it not possible, by sin and grief (To give the things your names) that 'spirits should rise Instead of falling?  Adam.Most impossible. The Highest being the Holy and the Glad, Whoever riseth must approach delight And sanctity in the act.  Lucifer.Ha, my clay-king! Thou wilt not rule by wisdom very long The after generations. Earth, methinks, Will disinherit thy philosophy For a new doctrine suited to thine heirs; Classing these present dogmas with the rest Of the old-world traditions—Eden fruits And saurian fossils.  Eve.Speak no more with him, Beloved! it is not good to speak with him. Go from us, Lucifer, and speak no more: We have no pardon which thou dost not scorn, Nor any bliss, thou seest, for coveting, Nor innocence for staining. Being bereft, We would be alone.—Go.  Lucifer.Ah! ye talk the same, All of you—spirits and clay—go, and depart! In Heaven they Said so; and at Eden's gate,—And here, reiterant, in the wilderness! None saith, Stay with me, for thy face is fair! None saith, Stay with me, for thy voice is sweet! And yet I was not fashioned out of clay. Look on me, woman! Am I beautiful?  Eve. Thou hast a glorious darkness.  Lucifer.Nothing more? Eve. I think no more.  Lucifer.False Heart—thou thinkest more! Thou canst not choose but think, as I praise God, Unwillingly but fully, that I stand Most absolute in beauty. As yourselves Were fashioned very good at best, so we Sprang very beauteous from the creant Word Which thrilled around us—God Himself being moved, When that august work of a perfect shape, His dignities of sovran angel-hood, Swept out into the universe,—divine With thundrous movements, earnest looks of gods, And silver-solemn clash of cymbal wings. Whereof I was, in motion and in form, A part not poorest. And yet,—yet, perhaps, This beauty which I speak of, is not here, As God's voice is not here; nor even my crown—I do not know. What is this thought or thing Which I call beauty? is it thought or thing? Is it a thought accepted for a thing?Or both? or neither?—a pretext—a word? Its meaning flutters in me like a flame Under my own breath; my perceptions reel For evermore around it, and fall off, As if it too were holy.  Eve.Which it is. Adam. The essence of all beauty I call love. The attribute, the evidence, and end, The consummation to the inward sense, Of beauty apprehended from without, I still call love. As form, when colourless, Is nothing to the eye; that pine tree there, Without its black and green, being all a blank; So, without love, is beauty undiscernedIn man or angel. Angel! rather ask What love is in thee, what love moves to thee, And what collateral love moves on with thee; Then shall, thou know if thou art beautiful.  Lucifer. Love! what is love? I lose it. Beauty and love! I darken to the image. Beauty—Love! [He fades away, while a low music sounds. Adam. Thou art pale, Eve.  Eve.The precipice of ill Down this colossal nature, dizzies me—And, hark! the starry harmony remote Seems measuring the heights from whence he fell.  Adam. Think that we have not fallen so. By the hope And aspiration, by the love and faith, We do exceed the stature of this angel.  Eve. Happier we are than he is, by the death!  Adam. Or rather, by the life of the Lord God! How dim the angel grows, as if that blast Of music swept him back into the dark. [The music is stronger, gathering itself intouncertain articulation. Eve. It throbs in on us like a plaintive heart, Pressing, with slow pulsations, vibrative. Its gradual sweetness through the yielding air, To such expression as the stars may use, Most starry-sweet, and strange! With every note That grows more loud, the angel grows more dim, Receding in proportion to approach, Until he stands afar,—a shade.  Adam.Now, words.

SONG OF THE MORNING STAR TO LUCIFER.

He fades utterly away and vanishes, as it proceeds.

     Mine orbed image sinks       Back from thee, back from thee,      As thou art fallen, methinks,       Back from me, back from me.        O my light-bearer,        Could another fairer       Lack to thee, lack to thee?       Ai, ai, Heosphoros! I loved thee, with the fiery love of stars, Who love by burning, and by loving move, Too near the throned Jehovah, not to love.        Ai, ai, Heosphoros! Their brows flash fast on me from gliding cars,        Pale-passioned for my loss.        Ai, ai, Heosphoros!

     Mine orbed heats drop cold       Down from thee, down from thee,      As fell thy grace of old       Down from me, down from me.        O my light-bearer,        Is another fairer       Won to thee, won to thee?        Ai, ai, Heosphoros,        Great love preceded loss,       Known to thee, known to thee.          Ai,ai! Thou, breathing thy communicable grace       Of life into my light, Mine astral faces, from thine angel face,       Hast inly fed, And flooded me with radiance overmuch       From thy pure height.          Ai,ai!

Thou, with calm, floating pinions both ways spread,      Erect, irradiated,      Didst sting my wheel of glory      On, on before thee, Along the Godlight, by a quickening touch!         Ha,ha! Around, around the firmamental ocean, I swam expanding with delirious fire! Around, around, around, in blind desire To be drawn upward to the Infinite—        Ha,ha!

Until, the motion flinging out the motion To a keen whirl of passion and avidity,—To a blind whirl of rapture and delight,—I wound in girant orbits, smooth and white      With that intense rapidity!      Around, around,      I wound and interwound, While all the cyclic heavens about me spun! Stars, planets, suns, and moons, dilated broad, Then flashed together into a single sun,      And wound, and wound in one; And as they wound I wound,—around, around, In a great fire, I almost took for God!       Ha, ha, Heosphoros!

    Thine angel glory sinks      Down from me, down from me—    My beauty falls, methinks,      Down from thee, down from thee!       O my light-bearer,       0 my path-preparer,     Gone from me, gone from me!      Ai, ai, Heosphoros! I cannot kindle underneath the brow Of this new angel here, who is not Thou: All things are altered since that time ago,—And if I shine at eve, I shall not know—

     I am strange—I am slow!       Ai, ai, Heosphoros! Henceforward, human eyes of lovers be The only sweetest sight that I shall see, With tears between the looks raised up to me.       Ai,ai! When, having wept all night, at break of day, Above the folded hills they shall survey My light, a little trembling, in the grey.       Ai,ai! And gazing on me, such shall comprehend, Through all my piteous pomp at morn or even, And melancholy leaning out of Heaven, That love, their own divine, may change or end,      That love may close in loss!       Ai, ai, Heosphoros!

SCENE.—Farther on. A wild open country seen vaguely in the approaching night.

 Adam. How doth the wide and melancholy earth Gather her hills around us, grey and ghast, And stare with blank significance of loss Right in our faces! Is the wind up?  Eve.Nay.  Adam. And yet the cedars and the junipers Rock slowly through the mist, without a noise; And shapes, which have no certainty of shape, Drift cluskly in and out between the pines, And loom along the edges of the hills, And lie flat, curdling in the open ground—Shadows without a body, which contract And lengthen as we gaze on them.  Eve.O Life Which is not man's nor angel's! What is this?  Adam. No cause for fear. The circle of God's life Contains all life beside.  Eve.I think the earth Is crazed with curse, and wanders from the sense Of those first laws affixed to form and space Or ever she knew sin!  Adam.We will not fear: We were brave sinning.  Eve.Yea, I plucked the fruit With eyes upturned to Heaven, and seeing there Our god-thrones, as the tempter said,—not God. My heart, which beat then, sinks. The sun hath sunk Out of sight with our Eden.  Adam.Night is near.  Eve. And God's curse, nearest. Let us travel back, And stand within the sword-glare till we die; Believing it is better to meet death Than suffer desolation.  Adam.Nay, beloved! We must not pluck death from the Maker's hand, As erst we plucked the apple: we must wait Until He gives death, as He gave us life; Nor murmur faintly o'er the primal gift, Because we spoilt its sweetness with our sin.  Eve. Ah, ah! Dost thou discern what I behold?  Adam. I see all. How the spirits in thine eyes, From their dilated orbits, bound before To meet the spectral Dread!  Eve.I am afraid—Ah, ah! The twilight bristles wild with shapes Of intermittent motion, aspect vague And mystic bearings, which o'ercreep the earth, Keeping slow time with horrors in the blood. How near they reach . . . and far! How grey they move—Treading upon the darkness without feet,—And fluttering on the darkness without wings! Some run like dogs, with noses to the ground; Some keep one path, like sheep; some rock like trees; Some glide like a fallen leaf; and some flow on, Copious as rivers.  Adam.Some spring up like fire—And some coil . . .  Eve.All, ah! Dost thou pause to say Like what?—coil like the serpent, when he fell From all the emerald splendour of his height, And writhed,—and could not climb against the curse, Not a ring's length. I am afraid—afraid—I think it is God's will to make me afraid; Permitting these to haunt us in the place Of His beloved angels—gone from us, Because we are not pure. Dear Pity of God, That didst permit the angels to go home, And live no more with us who are not pure; Save us too from a loathly company—Almost as loathly in our eyes, perhaps, As we are in the purest! Pity us—Us too! nor shut us in the dark, away From verity and from stability, Or what we name such, through the precedence Of earth's adjusted uses,—evermore To doubt, betwixt our senses and our souls, Which are the most distraught, and full of pain, And weak of apprehension.  Adam.Courage, Sweet! The mystic shapes ebb back from us, and drop With slow concentric movement, each on each,—Expressing wider spaces,—and collapsed In lines more definite for imagery And clearer for relation; till the throng Of shapeless spectra merge into a few Distinguishable phantasms, vague and grand, Which sweep out and around us vastily, And hold us in a circle and a calm.  Eve. Strange phantasms of pale shadow! there are twelve. Thou, who didst name all lives, hast names for these?  Adam. Methinks this is the zodiac of the earth, Which rounds us with its visionary dread,—Responding with twelve shadowy signs of earth, In fantasque apposition and approach, To those celestial, constellated twelve Which palpitate adown the silent nights Under the pressure of the hand of God, Stretched wide in benediction. At this hour, Not a star pricketh the flat gloom of heaven! But, girdling close our nether wilderness, The zodiac-figures of the earth loom slow,—Drawn out, as suiteth with the place and time, In twelve colossal shades, instead of stars, Through which the ecliptic line of mystery Strikes bleakly with an unrelenting scope, Foreshowing life and death.  Eve.By dream or sense, Do we see this? Adam.Our spirits have climbed high By reason of the passion of our grief,—And, from the top of sense, looked over sense, To the significance and heart of things Bather than things themselves.  Eve.And the dim twelve . . . Adam. Are dim exponents of the creature-life As earth contains it. Gaze on them, beloved! By stricter apprehension of the sight, Suggestions of the creatures shall assuage Thy terror of the shadows;—what is known Subduing the unknown, and taming it From all prodigious dread. That phantasm, there, Presents a lion,—albeit, twenty times As large as any lion—with a roar Set soundless in his vibratory jaws, And a strange horror stirring in his mane! And, there, a pendulous shadow seems to weigh—Good against ill, perchance; and there, a crab Puts coldly out its gradual shadow-claws, Like a slow blot that spreads,—till all the ground, Crawled over by it, seems to crawl itself; A bull stands horned here with gibbous glooms; And a ram likewise; and a scorpion writhes Its tail in ghastly slime, and stings the dark! This way a goat leaps, with wild blank of heard; And here, fantastic fishes duskly float, Using the calm for waters, while their fins Throb out slow rhythms along the shallow air! While images more human— Eve.How he stands, That phantasm of a man—who is not thou! Two phantasms of two men!  Adam.One that sustains, And one that strives!—resuming, so, the ends Of manhood's curse of labour.^[1]Dost thou see That phantasm of a woman?— Eve.I have seen—But look off to those small humanities,^[2]Which draw me tenderly across my fear,—Lesser and fainter than my womanhood, Or yet thy manhood—with strange innocence Set in the misty lines of head and hand They lean together! I would gaze on them Longer and longer, till my watching eyes,—As the stars do in watching anything,—Should light them forward from their outline vague, To clear configuration—

Two Spirits, of organic, and inorganic nature,arise from the ground.

But what Shapes Rise up between us in the open space,—And thrust me into horror, back from hope! Adam. Colossal Shapes—twin sovran images,— With a disconsolate, blank majesty Set in their wondrous faces!—with no look, And yet an aspect—a significance Of individual life and passionate ends, Which overcomes us gazing. Which overcomes us gazing.O bleak sound! O shadow of sound, O phantasm of thin sound! How it comes, wheeling as the pale moth wheels, Wheeling and wheeling in continuous wail, Around the cyclic zodiac; and gains force, And gathers, settling coldly like a moth, On the wan faces of these images We see before us; whereby modified, It draws a straight line of articulate song From out that spiral faintness of lament—And, by one voice, expresses many griefs.  First Spirit.I am the Spirit of the harmless earth;  God spake me softly out among the stars, As softly as a blessing of much worth,— And then, His smile did follow unawares, That all things, fashioned, so , for use and duty, Might shine anointed with His chrism of beauty—Yet I wail! I drave on with the worlds exultingly,  Obliquely down the Godlight's gradual fall—Individual aspect and complexity  Of giratory orb and interval, Lost in the fluent motion of delight Toward the high ends of Being, beyond sight—Yet I wail!  Second Spirit.I am the Spirit of the harmless beasts,  Of flying things, and creeping things, and swimming; Of all the lives, erst set at silent feasts,  That found the love-kiss on the goblet brimming, And tasted, in each drop within the measure, The sweetest pleasure of their Lord's good pleasure— Yet I wail! What a full hum of life, around His lips,  Bore witness to the fulness of creation! How all the grand words were full-laden ships; Each sailing onward, from enunciation,  To separate existence,—and each bearing The creature's power of joying, hoping, fearing!—Yet I wail!  Eve. They wail, beloved! they speak of glory and God, And they wail—wail. That burden of the song Drops from it like its fruit, and heavily falls Into the lap of silence!  Adam.Hark, again!  First Spirit.I was so beautiful, so beautiful,  My joy stood up within me bold and glad, To answer God; and, when His work was full,  To "very good," responded "very glad!" Filtered through roses, did the light inclose me; And bunches of the grape swang blue across me—Yet I wail!  Second Spirit.I bounded with my panthers! I rejoiced In my young tumbling lions, rolled together! My stag—the river at his fetlocks—poised, Then dipped his antlers, through the golden weather, In the same ripple which the alligator Left in his joyous troubling of the water—Yet I wail!  First Spirit.O my deep waters, cataract and flood,—What wordless triumph did your voices render! O mountain-summits, where the angels stood, And shook from head and wing thick dews of splendour; How, with a holy quiet, did your Earthy Accept that Heavenly—knowing ye were worthy! Yet I wail!  Second Spirit.O my wild wood-dogs, with, your listening eyes!  My horses—my ground eagles, for swift fleeing! My birds, with viewless wings of harmonies,— My calm cold fishes of a silver being,—How happy were ye, living and possessing, O fair half-souls, capacious of full blessing. Yet I wail!  First Spirit.I wail, I wail! Now hear my charge to-day,  Thou man, thou woman, marked as the misdoers, By God's sword at your backs! I lent my clay  To make your bodies, which had grown more flowers: And now, in change for what I lent, ye give me The thorn to vex, the tempest-fire to cleave me—And I wail!  Second Spirit.I wail, I wail! Behold ye that I fasten  My sorrow's fang upon your souls dishonoured?Accursed transgressors! down the steep ye hasten,— Your crown's weight on the world, to drag it downward Unto your ruin. Lo! my lions, scenting The blood of wars, roar hoarse and unrelenting—And I wail!  First Spirit.I wail, I wail! Do ye hear that I wail?  I had no part in your transgression—none! My roses on the bough did bud not pale— My rivers did not loiter in the sun. I was obedient. Wherefore, in my centre, Do I thrill at this curse of death and winter!—And I wail!  Second Spirit.I wail, I wail! I shriek in the assault  Of undeserved perdition, sorely wounded! My nightingales sang sweet without a fault,  My gentle leopards innocently bounded; We were obedient—what is this convulses Our blameless life with pangs and fever-pulses?And I wail!  Eve. I choose God's thunder and His angels' swords To die by, Adam, rather than such words. Let us pass out, and flee.  Adam.We cannot flee. This zodiac of the creatures' cruelty Curls round us, like a river cold and drear, And shuts us in, constraining us to hear.  First Spirit.I feel your steps, O 'wandering sinners, strike  A sense of death to me, and undug graves! The heart of earth, once calm, is trembling, like  The ragged foam along the ocean-waves: The restless earthquakes rock against each other;—The elements moan 'round me—"Mother, mother "—And I wail!  Second Spirit.Your melancholy looks do pierce me through;  Corruption swathes the paleness of your beauty. Why have ye done this thing? What did we do  That we should fall from bliss, as ye from duty?Wild shriek the hawks, in waiting for their jesses, Fierce howl the wolves along the wildernesses—And I wail!  Adam. To thee, the Spirit of the harmless earth—To thee, the Spirit of earth's harmless lives—Inferior creatures, but still innocent—Be salutation from a guilty mouth, Yet worthy of some audience and respect From you who are not guilty. If we have sinned, God hath rebuked us, who is over us, To give rebuke or death; and if ye wail Because of any suffering from our sin, Ye, who are under and not over us, Be satisfied with God, if not with us, And pass out from our presence in such peace As we have left you, to enjoy revenge, Such as the Heavens have made you. Verily, There must be strife between us, large as sin.  Eve. No strife, mine Adam! Let us not stand high Upon the wrong we did, to reach disdain, Who rather should be humbler evermore, Since self-made sadder. Adam! shall I speak—I, who spake once to such a bitter end—Shall I speak humbly now, who once was proud?I, schooled by sin to more humility Than thou hast, O mine Adam, O my king—My king, if not the world's?  Adam.Speak as thou wilt.  Eve. Thus, then—my hand in thine—. . . Sweet, dreadful Spirits! I pray you humbly in the name of God; Not to say of these tears, which are impure—Grant me such pardoning grace as can go forth From clean volitions toward a spotted will, From the wronged to the wronger; this and no more; I do not ask more. I am 'ware, indeed, That absolute pardon is impossible From you to me, by reason of my sin,—And that I cannot evermore, as once, With worthy acceptation of pure joy, Behold the trances of the holy hills Beneath the leaning stars; or watch the vales, Dew-pallid with their morning ecstasy; Or hear the winds make pastoral peace between Two grassy uplands,—and the river-wells Work out their bubbling lengths beneath the ground,—And all the birds sing, till, for joy of song, They lift their trembling wings, as if to heave The too-much weight of music from their heart, And float it up the æther! I am 'ware That these things I can no more apprehend, With a pure organ, into a full delight; The sense of beauty and of melody Being no more aided in me by the sense Of personal adjustment to those heights Of what I see well-formed or hear well-tuned,—But rather coupled darkly, and made ashamed, By my percipiency of sin and fall, And melancholy of humiliant thoughts. But, oh! fair, dreadful Spirits—albeit this Your accusation must confront my soul, And your pathetic utterance and full gaze Must evermore subdue me; be content—Conquer me gently—as if pitying me, Not to say loving! let my tears fall thick As watering dews of Eden, unreproached; And when your tongues reprove me, make me smooth, Not ruffled—smooth and still with your reproof, And peradventure better, while more sad. For look to it, sweet Spirits—look well to it—It will not be amiss in you who kept The law of your own righteousness, and keep The right of your own griefs to mourn themselves,—To pity me twice fallen,—from that, and this,—From joy of place, and also right of wail,—"I wail" being not for me—only "I sin." Look to it,' O sweet Spirits!—For was I not, At that last sunset seen in Paradise, When all the western clouds flashed out in throngs Of sudden angel-faces, face by face, All hushed and solemn, as a thought of God Held them suspended,—was I not, that hour, The lady of the world, princess of life, Mistress of feast and favour? Could I touch A rose with my white hand, but it became Redder at once? Could I walk leisurely Along our swarded garden, but the grass Tracked me with greenness? Could I stand aside A moment underneath a cornel-tree, But all the leaves did tremble as alive, With songs of fifty birds who were made glad Because I stood there? Could I turn to look With these twain eyes of mine, now weeping fast, Now good for only weeping,—upon man, Angel, or beast, or bird, but each rejoiced Because I looked on him? Alas, alas! And is not this much woe, to cry "alas!" Speaking of joy? And is not this more shame, To have made the woe myself, from all that joy?To have stretched mine hand, and plucked it from the tree, And chosen it for fruit? Nay, is not this Still most despair,—to have halved that bitter fruit, And ruined, so, the sweetest friend I have, Turning the Greatest to mine enemy?  Adam. I will not hear thee speak so. Hearken, Spirits! Our God, who is the enemy of none, But only of their sin,—hath set your hope And my hope, in a promise, on this Head. Show reverence, then,—and never bruise her more With unpermitted and extreme reproach; Lest, passionate in anguish, she fling down Beneath your trampling feet, God's gift to us, Of sovranty by reason and freewill; Sinning against the province of the Soul To rule the soulless. Reverence her estate; And pass out from her presence with no words.  Eve. O dearest Heart, have patience with my heart,—O Spirits, have patience, 'stead of reverence,—And let me speak; for, not being innocent, It little doth become me to be proud; And I am prescient by the very hope And promise set upon me, that henceforth, Only my gentleness shall make me great, My humbleness exalt me. Awful Spirits, Be witness that I stand in your reproof But one sun's length off from my happiness— Happy, as I have said, to look around—Clear to look up!—And now! I need not speak—Ye see me what I am; ye scorn me so—Because ye see me what I have made myself From God's best making! Alas,—peace forgone,—Love wronged,—and virtue forfeit, and tears wept Upon all, vainly! Alas, me! alas, Who have undone myself from all that best Fairest and sweetest, to this wretchedest, Saddest and most defiled—cast out, cast down—What word metes absolute loss? let absolute loss Suffice you for revenge. For I, who lived Beneath the wings of angels yesterday, Wander to-day beneath the roofless world! I, reigning the earth's empress, yesterday, Put off from me, to-day, your hate with prayers! I, yesterday, who answered the Lord God, Composed and glad, as singing-birds the sun, Might shriek now from our dismal desert, "God," And hear Him make reply, "What is thy need, Thou whom I cursed to-day?"  Adam.Eve!  Eve.I, at last, Who yesterday was helpmate and delight Unto mine Adam, am to-day the grief And curse-mete for him! And, so, pity us, Ye gentle Spirits, and pardon him and me, And let some tender peace, made of our pain, Grow up betwixt us, as a tree might grow With boughs on both sides. In the shade of which, When presently ye shall behold us dead,—For the poor sake of our humility, Breathe out your pardon on our breathless lips, And drop your twilight dews against our brows; And stroking with mild airs, our harmless hands Left empty of all fruit, perceive your love Distilling through your pity over us, And suffer it, self-reconciled, to pass. Lucifer rises in the circle. Lucifer. Who talks here of a complement of grief? Of expiation wrought by loss and fall? Of hate subduable to pity? Eve? Take counsel from thy counsellor the snake, And boast no more-in grief, nor hope from pain, My docile Eve! I teach you to despond, Who taught you disobedience. Look around;—Earth-spirits and phantasms hear you talk, unmoved, As if ye were red clay again, and talked! What are your words to them? your griefs to them? Your deaths, indeed, to them? Did the hand pause For their sake, in the plucking of the fruit, That they should pause for you, in hating you? Or will your grief or death, as did your sin, Bring change upon their final doom? Behold, Your grief is but your sin in the rebound, And cannot expiate for it.  Adam.It is true.  Lucifer. Ay, it is true. The clay-king testifies To the snake's counsel,—hear him!—very true.  Earth Spirits. I wail, I wail!  Lucifer.And certes, that is true, Ye wail, ye all wail. Peradventure I Could wail among you. O thou universe, That boldest sin and woe,—more room for wail!  Distant starry voice. Ai, ai, Heosphoros!  Earth Spirits. I wail,I wail!  Adam. Mark Lucifer. He changes awfully.  Eve. It seems as if he looked from grief to God, And could not see Him;—wretched Lucifer!  Adam. How he stands—yet an angel!  Earth Spirits.I wail—wail!  Lucifer (after a pause). Dost thou remember, Adam, when the curse Took us in Eden? On a mountain-peak Half-sheathed in primal woods, and glittering In spasms of awful sunshine, at that hour A lion couched,—part raised upon his paws, With his calm, massive face turned full on thine, And his mane listening. When the ended curse Left silence in the world,—right suddenly He sprang up rampant, and stood straight and stiff, As if the new reality of death Were dashed against his eyes,—and roared so fierce, (Such thick carnivorous passion in his throat Tearing a passage through the wrath and fear)—And roared so wild, and smote from all the hills Such fast, keen echoes crumbling down the vales To distant silence,—that the forest beasts, One after one, did mutter a response In savage and in sorrowful complaint Which trailed along the gorges. Then, at once, He fell back, and rolled crashing from the height, Hid by the dark-orbed pines.  Adam.It might have been. I heard the curse alone.  Earth Spirits.I wail, I wail!  Lucifer. That lion is the type of what I am! And as he fixed thee with his full-faced hate, And roared, O Adam—comprehending doom; So, gazing on the face of the Unseen, I cry out here, between the Heavens and earth, My conscience of this sin, this woe, this wrath, Which damn me to this depth!  Earth Spirits.I wail, I wail!  Eve. I wail—O God!  Lucifer.I scorn you that ye wail, Who use your petty griefs for pedestals To stand on, beckoning pity from without, And deal in pathos of antithesis Of what ye were forsooth, and what ye are;—I scorn you like an angel! Yet, one cry, I, too, would drive up, like a column erect, Marble to marble, from my heart to Heaven, A monument of anguish, to transpierce And overtop your vapoury complaints Expressed from feeble woes!  Earth Spirits.I wail, I wail!  Lucifer. For, O ye Heavens, ye are my witnesses, That I, struck out from nature in a blot, The outcast, and the mildew of things good, The leper of angels, the excepted dust Under the common rain of daily gifts,—I the snake, I the tempter, I the cursed,—To whom the highest and the lowest alike Say, Go from us—we have no need of thee,—Was made by God like others. Good and fair, He did create me!—ask Him, if not fair; Ask, if I caught not fair and silverly His blessing for chief angels, on my head, Until it grew there, a crown crystallised! Ask, if He never called me by my name, Lucifer—kindly said as "Gabriel "—Lucifer—soft as "Michael!" while serene I, standing in the glory of the lamps, Answered "my Father," innocent of shame And of the sense of thunder. Ha! ye think, White angels in your niches,—I repent,—And would tread down my own offences, back To service at the footstool? That's read wrong: I cry as the beast did, that I may cry—Expansive, not appealing! Fallen so deep Against the sides of this prodigious pit, I cry—cry—dashing out the hands of wail, On each side, to meet anguish everywhere, And to attest it in the ecstasy And exaltation of a woe sustained Because provoked and chosen. Pass along Your wilderness, vain mortals! Puny griefs, In transitory shapes, be henceforth dwarfed To your own conscience, by the dread extremes Of what I am and have been. If ye have fallen, It is a step's fall,—the whole ground beneath Strewn woolly soft with promise; if ye have sinned, Your prayers tread high as angels! if ye have grieved, Ye are too mortal to be pitiable, And power to die disproveth right to grieve. Go to! ye call this ruin. I half-scorn The ill I did you! Were ye wronged by me, Hated and tempted, and undone of me,—Still, what's your hurt to mine, of doing hurt, Of hating, tempting, and so ruining? This sword's hilt is the sharpest, and cuts through The hand that wields it. Go—I curse you all. Hate one another—feebly—as ye can; I would not certes cut you short in hate—Far be it from me! hate on as ye can! I breathe into your faces, spirits of earth, As wintry blast may breathe on wintry leaves, And, lifting up their brownness, show beneath The branches very bare.—Beseech you, give To Eve, who beggarly entreats your love For her and Adam when they shall be dead, An answer rather fitting to the sin Than to the sorrow—as the Heavens, I trow, For justice' sake, gave their's. I curse you both, Adam and Eve! Say grace as after meat, After my curses. May your tears fall hot On all the hissing scorns o' the creatures here,—And yet rejoice. Increase and multiply, Ye and your generations, in all plagues, Corruptions, melancholies, poverties, And hideous forms of life and fears of death; The thought of death being al-way eminent Immovable and dreadful in your life, And deafly and dumbly insignificant Of any hope beyond,—as death itself,—Whichever of you lieth dead the first,—Shall seem to the survivor—yet rejoice! My curse catch at you strongly, body and soul, And He find no redemption—nor the wing Of seraph move your way—and yet rejoice! Rejoice,—because ye have not set in you This hate which shall pursue you—this fire-hate Which glares without, because it burns within—Which kills from ashes—this potential hate, Wherein I, angel, in antagonism To God and His reflex beatitudes, Moan ever in the central universe, With the great woe of striving against Love—And gasp for space amid the Infinite—And toss for rest amid the Desertness—Self-orphaned by my will, and self-elect To kingship of resistant agony Toward the Good round me—hating good and love, And willing to hate good and to hate love, And willing to will on so evermore, Scorning the Past, and damning the To come—Go and rejoice! I curse you![Lucifer vanishes. Earth Spirits.   And we scorn you! there's no pardon     Which can lean to you aright!    When your bodies take the guerdon     Of the death-curse in our sight, Then the bee that hummeth lowest shall transcend you.     Then ye shall not move an eyelid    Though the stars look down your eyes;     And the earth, which ye defiled,    She shall show you to the skies,—"Lo! these kings of ours—who sought to comprehend you."  First Spirit.   And the elements shall boldly     All your dust to dust constrain;    Unresistedly and coldly,     I will smite you with my rain! From the slowest of my frosts is no receding.  Second Spirit.   And my little worm, appointed     To assume a royal part,    He shall reign, crowned and anointed,     O'er the noble human heart! Give him counsel against losing of that Eden!  Adam. Do ye scorn us? Back your scorn     Toward your faces grey and lorn,     As the wind drives back the rain,     Thus I drive with passion-strife;     I who stand beneath God's sun,     Made like God, and, though undone,     Not unmade for love and life.     Lo! ye utter words in vain!     By my free will that chose sin,     By mine agony within     Bound the passage of the fire;     By the pinings which disclose     That my native soul is higher      Than what it chose,—We are yet too high, O Spirits, for your disdain.  Eve.Nay, beloved! if these be low,     We confront them with no height;     We stooped down to their level     In working them that evil;     And their scorn that meets our blow,       Scathes aright.     Amen. Let it be so.  Earth Spirits.   We shall triumph—triumph greatly,     When ye lie beneath the sward!    There, my lily shall grow stately,     Though ye answer not a word—And her fragrance shall be scornful of your silence!    While your throne, ascending calmly,     We, in heirdom of your soul,    Flash the river, lift the palm-tree,     The dilated ocean, roll With the thoughts that throbbed within you—round the islands.

   Alp and torrent shall inherit     Your significance of will:    With the grandeur of your spirit,     Shall our broad savannahs fill—In our winds, your exultations shall be springing.    Even your parlance which inveigles,     By our rudeness, shall be won:    Hearts poetic in our eagles,     Shall beat up against the sun, And pour downward, in articulate clear singing.

   Your bold speeches, our Behemoth,     With his thunderous jaw, shall wield!    Your high fancies shall our Mammoth     Breathe sublimely up the shield Of St. Michael, at God's throne, who waits to speed him    Till the Heavens' smooth-grooved thunder     Spinning back, shall leave them clear;    And the angels, smiling wonder,     With dropt looks from sphere to sphere, Shall cry, "Ho, ye heirs of Adam! ye exceed him!"  Adam. Root out thine eyes, sweet, from the dreary ground. Beloved, we may be overcome by God, But not by these. Eve.By God, perhaps, in these. Adam. I think, not so. Had God foredoomed despair, He had not spoken hope. He may destroy, Certes, but not deceive.  Eve.Behold this rose! I plucked it in our bower of Paradise This morning as I went forth; and my heart Hath beat against its petals all the day. I thought it would be always red and full, As when I plucked it—Is it?—ye may see! I cast it down to you that ye may see, All of you!—count the petals lost of it—And note the colours fainted! ye may see: And I am as it is, who yesterday Grew in the same place. O ye spirits of earth! I almost, from my miserable heart, Could here upbraid you for your cruel heart, Which will not let me, down the slope of death, Draw any of your pity after me, Or lie still in the quiet of your looks, As my flower, there, in mine.   [A bleak wind, quickened with indistinct human voices, spins    around the earth-zodiac; and filling the circle with its    presence, and then wailing off into the east, carries the    flower away with it. Eve falls upon her face. Adam     stands erect. Adam.So, verily, The last departs.  Eve.So Memory follows Hope, And Life both. Love said to me, "Do not die," And I replied, "O Love, I will not die. I exiled and I will not orphan Love." But now it is no choice of mine to die—My heart throbs from me.  Adam.Call it straightway back. Death's consummation crowns completed life, Or comes too early. Hope being set on thee For others; if for others, then for thee,—For thee and me.   [The wind revolves from the east, and round again to the east,    perfumed by the Eden-flower, and full of voices which    sweep out into articulation as they pass.Let thy soul shake its leaves, To feel the mystic wind—Hark!  Eve.I hear life.  Infant voices passing in the wind.    0 we live, O we live—    And this life that we receive,     Is a warm thing and a new,     Which we softly bud into,     From the heart and from the brain,—    Something strange, that overmuch is      Of the sound and of the sight,     Flowing round in trickling touches,      In a sorrow and delight,—    Yet is it all in vain?         Rock us softly,     Lest it be all in vain.  Youthful voices passing.    O we live, O we live—    And this life that we achieve,     Is a loud thing and a bold,     Which, with pulses manifold,     Strikes the heart out full and fain—    Active doer, noble liver,      Strong to struggle, sure to conquer,—    Though the vessel's prow will quiver      At the lifting of the anchor:     Yet do we strive in vain?  Infant voices passing.        Rock us softly,     Lest it be all in vain.  Poet voices passing.    O we live, O we live—    And this life that we conceive,     Is a clear thing and a fair,     Which we set in crystal air,     That its beauty may be plain:     With a breathing and a flooding      Of the heaven-life on the whole,     While we hear the forests budding      To the music of the soul—    Yet is it tuned in vain?  Infant voices passing.        Rock us softly,     Lest it be all in vain.  Philosophic voices passing.    O we live, O we live—    And this life that we perceive,     Is a strong thing and a grave,     Which for others' use we have,     Duty-laden to remain.     We are helpers, fellow-creatures,      Of the right against the wrong,—    We are earnest-hearted teachers       Of the truth which maketh strong—    Yet do we teach in vain?  Infant voices passing.        Rock us softly,     Lest it be all in vain.  Revel voices passing.    O we live, O we live—    And this life that we reprieve,     Is a low thing and a light,     Which is jested out of sight,     And made worthy of disdain!     Strike with bold electric laughter      The high tops of things divine—    Turn thy head, my brother, after,      Lest thy tears fall in my wine;—    For is all laughed in vain?  Infant voices passing.        Rock us softly,     Lest it be all in vain.  Eve. I hear a sound of life—of life like ours—Of laughter and of wailing,—of grave speech, Of little plaintive voices innocent,—Of life in separate courses flowing out Like our four rivers to some outward main. I hear life—life!  Adam.And, so, thy cheeks have snatched

Scarlet to paleness; and thine eyes drink fast Of glory from full cups; and thy moist lips Seem trembling, both of them, with earnest doubts Whether to utter words, or only smile.  Eve. Shall I be mother of the coming life?Hear the steep generations, how they fall Adown the visionary stairs of Time, Like supernatural thunders—far, yet near; Sowing their fiery echoes through the hills. Am I a cloud to these—mother to these? Earth Spirits. And bringer of the curse upon all these.[Eve sinks down again. Poet voices passing.    O we live, O we live—    And this life that we believe,     Is a noble thing and high,     Which we climb up loftily,     To view God without a stain:     Till, recoiling where the shade is      We retread our steps again,     And descend the gloomy Hades,      To taste man's mortal pain.     Shall it be climbed in vain?  Infant voices passing.        Rock us softly,     Lest it be all in vain.  Love voices passing.    O we live, O we live—    And this life we would retrieve,     Is a faithful thing apart,     Which we love in, heart to heart,     Until one heart fitteth twain.     "Wilt thou be one with me?"     "I will be one with thee!"     "Ha, ha!—we love and live!"     Alas! ye love and die!    Shriek—who shall reply!     For is it not loved in vain?  Infant voices passing.    Rock us softly,     Though it he all in vain.  Old voices passing.    O we live, O we live—    And this life that we receive,     Is a gloomy thing and brief,     Which, consummated in grief,     Leaveth ashes for all gain.     Is it not all in vain?  Infant voices passing.        Rock us softly,     Though it be all in vain.[Voices die away. Earth Spirits. And bringer of the curse upon all these.  Eve. The voices of foreshown Humanity Die off;—so let me die.  Adam.So let us die, When God's will soundeth the right hour of death.  Earth Spirits. And bringer of the curse upon all these.  Eve. O spirits! by the gentleness ye use In winds at night, and floating clouds at noon,—In gliding waters under lily-leaves,—In chirp of crickets, and the settling hush A bird makes in her nest, with feet and wings,—Fulfil your natures! Do not any more Taunt us or mock us—let us die alone.   Earth Spirits. Agreed; allowed! We gather out our natures like a cloud, And thus fulfil their lightenings! Thus, and thus! Hearken, O hearken to us!   First Spirit. As the east wind blows bleakly in the norland,— As the snow-wind beats blindly from the moorland,— As the simoom drives wild across the desert,— As the thunder roars deep in the Unmeasured,—  As the torrent tears an ocean-world to atoms,— As the whirlpool grinds fathoms below fathoms,—     Thus,—and thus!   Second Spirit. As the yellow toad, that spits its poison chilly,— As the tiger, in the jungle, crouching stilly,— As the wild boar, with ragged tusks of anger,— As the wolf-dog, with teeth of glittering clangour,— As the vultures that scream against the thunder,— As the owlets that sit and moan asunder,—     Thus,—and thus!  Eve. Adam! God!  Adam.Ye cruel, cruel, unrelenting Spirits By the power in me of the sovran soul, Whose thoughts keep pace yet with the angels' march, I charge you into silence—trample you Down to obedience.—I am king of you!    Earth Spirits.      Ha, ha! thou art king!       With a sin for a crown,       And a soul undone:       Thou, who antagonised,       Tortured and agonised,       Art held in the ring       Of the zodiac!       Now, king, beware!       We are many and strong,       Whom thou standest among,—      And we press on the air,       And we stifle thee back,       And we multiply where       Thou wouldst trample us down       From rights of our own,       To an utter wrong—    And, from under the feet of thy scorn,         O forlorn!     We shall spring up like corn,     And our stubble be strong.  Adam. God, there is power in Thee! I make appeal Unto Thy Kingship.  Eve.There is pity in Thee, O sinned against, great God!—My seed, my seed, There is hope set on Thee—I cry to Thee, Thou mystic seed that shalt he!—leave us not In agony beyond what we can hear, And in debasement below thunder-mark For Thine arch-image,—taunted and perplext By all these creatures we ruled yesterday, Whom Thou, Lord, rulest alway. O my Seed, Through the tempestuous years that rain so thick Betwixt my ghostly vision and Thy face, Let me have token! for my soul is bruised Before the serpent's head.   [A vision of Christ appears in the midst of the zodiac, which    pales before the heavenly light. The Earth Spirits grow    greyer and fainter. Christ. Lo, I am here! Adam. This is God!—Curse us not, God, any more.  Eve. But gazing so—so—with omnific eyes, Lift my soul upward till it touch Thy feet! Or lift it only,—not to seem too proud,—To the low height of some good angel's feet,—For such to tread on, when he walketh straight, And Thy lips praise him.  Christ.Spirits of the earth, I meet you with rebuke for the reproach And cruel and unmitigated blame Ye cast upon your masters. True, they have sinned; And true, their sin is reckoned into loss For you the sinless. Yet, your innocence, Which of you praises? since God made your acts Inherent in your lives, and bound your hands With instincts and imperious sanctities, From self-defacement? Which of you disdains These sinners, who, in falling, proved their height Above you, by their liberty to fall? And which of you complains of loss by them, For whose delight and use ye have your life And honour in creation? Ponder it! This regent and sublime Humanity, Though fallen, exceeds you! this shall film your sun, Shall hunt your lightning to its lair of cloud,—Turn back your rivers, footpath all your seas, Lay flat your forests, master with a look Your lion at his fasting, and fetch down Your eagle flying. Nay, without this rule Of mandom, ye would perish,—beast by beast Devouring; tree by tree, with strangling roots And trunks set tuskwise. Ye would gaze on God With imperceptive blankness up the stars, And mutter, "Why, God, hast Thou made us thus?" And, pining to a sallow idiocy, Stagger up blindly against the ends of life; Then stagnate into rottenness, and drop Heavily—poor, dead matter—piecemeal down The abysmal spaces—like a little stone Let fall to chaos. Therefore, over you, Accept this sceptre; therefore be content To minister with voluntary grace And melancholy pardon, every rite And service in you, to this sceptred hand. Be ye to man as angels be to God, Servants in pleasure, singers of delight, Suggesters to his soul of higher things Than any of your highest. So, at last, He shall look round on you, with lids too straight To hold the grateful tears, and thank you well; And bless you when he prays his secret prayers, And praise you when he sings his open songs, For the clear song-note he has learnt in you, Of purifying sweetness; and extend Across your head his golden fantasies, Which glorify you into soul from sense! Go, serve him for such price. That not in vain; Nor yet ignobly ye shall serve, I place My word here for an oath, mine oath for act To be hereafter. In the name of which Perfect redemption and perpetual grace, I bless you through the hope and through the peace, Which are mine,—to the Love, which is myself.  Eve. Speak on still, Christ. Albeit Thou bless me not In set words, I am blessed in hearkening Thee—Speak, Christ.  Christ.Speak, Adam. Bless the woman, man—It is thine office.  Adam.Mother of the world, Take heart before this Presence. Rise, aspire Unto the calms and magnanimities, The lofty uses, and the noble ends, The sanctified devotion and full work, To which thou art elect for evermore, First woman, wife, and mother.  Eve.And first in sin.  Adam. And also the sole bearer of the Seed Whereby sin dieth! Raise the majesties Of thy disconsolate brows, O well-beloved, And front with level eyelids the To come, And all the dark o' the world. Behold! my voice, Which, naming erst the creatures, did express,—God breathing through my breath,—the attributes And instincts of each creature in its name; Floats to the same afflatus,—floats and heaves Like a water-weed that opens to a wave,—A full-leaved prophecy affecting thee, Out fairly and wide. Henceforward, woman, rise To thy peculiar and best altitudes Of doing good and of enduring ill,—Of comforting for ill, and teaching good, And reconciling all that ill and good Unto the patience of a constant hope,—Rise with thy daughters! If sin came by thee, And by sin, death,—the ransom-righteousness, The heavenly life and compensative rest Shall come by means of thee. If woe by thee Had issue to the world, thou shalt go forth An angel of the woe thou didst achieve Found acceptable to the world instead Of others of that name, of whose bright steps Thy deed stripped bare the hills. Be satisfied; Something thou hast to bear through womanhood—Peculiar suffering answering to the sin; Some pang paid down for each new human life; Some weariness in guarding such a life—Some coldness from the guarded; some mistrust From those thou hast too well served; from those beloved Too loyally, some treason: feebleness Within thy heart, and cruelty without; And pressures of an alien tyranny, With its dynastic reasons of larger bones And stronger sinews. But, go to! thy love Shall chant itself its own beatitudes, After its own life-working. A child's kiss, Set on thy sighing lips, shall make thee glad: A poor man, served by thee, shall make thee rich; An old man, helped by thee, shall make thee strong; Thou shalt be served thyself by every sense Of service which thou renderest. Such a crown I set upon thy head,—Christ witnessing With looks of prompting love—to keep thee clear Of all reproach against the sin foregone, From all the generations which succeed. Thy hand which plucked the apple, I clasp close; Thy lips which spake wrong counsel, I kiss close,—I bless thee in the name of Paradise, And by the memory of Edenic joys Forfeit and lost;—by that last cypress tree Green at the gate, which thrilled as we came out; And by the blessed nightingale, which threw Its melancholy music after us;—And by the flowers, whose spirits full of smells Did follow softly, plucking us behind Back to the gradual banks and vernal bowers And fourfold river-courses:—by all these, I bless thee to the contraries of these; I bless thee to the desert and the thorns, To the elemental change and turbulence, And to the roar of the estranged beasts, And to the solemn dignities of grief,—To each one of these ends,—and to this endOf Death and the hereafter!  Eve.I accept For me and for my daughters this high part, Which lowly shall be counted. Noble work Shall hold me in the place of garden-rest; And in the place of Eden's lost delight, Worthy endurance of permitted pain; While on my longest patience there shall wait Death's speechless angel, smiling in the east Whence cometh the cold wind. I bow myself Humbly henceforward on the ill I did, That humbleness may keep it in the shade. Shall it be so? Shall I smile, saying so? O seed! O King! O God, who shalt be seed,—What shall I say? As Eden's fountains swelled Brightly betwixt their banks, so swells my soul Betwixt Thy love and power! Betwixt Thy love and power! And, sweetest thoughts Of foregone Eden! now, for the first time Since God said "Adam," walking through the trees, I dare to pluck you, as I plucked erewhile The lily or pink, the rose or heliotrope, So pluck I you—so largely—with both hands,—And throw you forward on the outer earth Wherein we are cast out, to sweeten it.  Adam. As Thou, Christ, to illume it, boldest Heaven Broadly above our heads.   [The Christ is gradually transfigured during the following    phrases of dialogue, into humanity and suffering.  Eve. O Saviour Christ, Thou standest mute in glory, like the sun.  Adam. We worship in Thy silence, Saviour Christ  Eve. Thy brows grow grander with a forecast woe,—Diviner, with the possible of Death! We worship in Thy sorrow, Saviour Christ.  Adam. How do Thy clear, still eyes transpierce our souls As gazing through them towards the Father-throne, In a pathetical, full Deity, Serenely as the stars gaze through the air Straight on each other.  Eve.O pathetic Christ, Thou standest mute in glory, like the moon.  Christ. Eternity stands alway fronting God; A stern colossal image, with blind eyes, And grand dim lips, that murmur evermore God, God, God! while the rush of life and death, The roar of act and thought, of evil and good,—The avalanches of the ruining worlds Toiling down space,—the new worlds' genesis Budding in fire,—the gradual humming growth Of the ancient atoms, and first forms of earth, The slow procession of the swathing seas And firmamental waters,—and the noise Of the broad, fluent strata of pure airs,—All these flow onward in the intervals Of that reiterant, solemn sound of—God! Which word, innumerous angels straightway lift High on celestial altitudes of song And choral adoration, and then drop The burden softly; shutting the last notes Hushed up in silver wings! I' the noon of time, Nathless, that mystic-lipped Eternity Shall wax as silent-dumb as Death himself, While a new voice beneath the spheres shall cry, "God! why hast Thou forsaken me, my God?" And not a voice in Heaven shall answer it. [The transfiguration is complete in sadness.  Adam. Thy speech is of the Heavenlies; yet, O Christ, Awfully human are Thy voice and face!  Eve. My nature overcomes me from Thine eyes.  Christ. Then, in the noon of time, shall one from Heaven, An angel fresh from looking upon God, Descend before a woman, blessing her With perfect benediction of pure love, For all the world in all its elements; For all the creatures of earth, air, and sea; For all men in the body and in the soul, Unto all ends of glory and sanctity.  Eve. O pale, pathetic Christ—I worship Thee:I thank Thee for that woman!  Christ.For, at last, I, wrapping round me your humanity, Which, being sustained, shall neither break nor burn Beneath the fire of Godhead, will tread earth, And ransom you and it, and set strong peace Betwixt you and its creatures. With my pangs I will confront your sins: and since your sins Have sunken to all Nature's heart from yours, The tears of my clean soul shall follow them, And set a holy passion to work clear Absolute consecration. In my brow Of kingly whiteness, shall be crowned anew Your discrowned human nature. Look on me! As I shall be uplifted on a cross In darkness of eclipse and anguished dread, So shall I lift up in my pierced hands, Not into dark, but light—not unto death, But life,—beyond the reach of guilt and grief, The whole creation. Henceforth in my name Take courage, O thou woman,—man, take hope! Your graves shall be as smooth as Eden's sward, Beneath the steps of your prospective thoughts; And, one step past them, a new Eden-gate Shall open on a hinge of harmony, And let you through to mercy. Ye shall fall No more, within that Eden, nor pass out Any more from it. In which hope, move on, First sinners and first mourners. Live and love,—Doing both nobly, because lowlily; Live and work, strongly,—because patiently! And, for the deed of death, trust it to God, That it be well done, unrepented of, And not to loss. And thence, with constant prayers Fasten your souls so high, that constantly The smile of your heroic cheer may float Above all floods of earthly agonies, Purification being the joy of pain!   [The vision of Christ vanishes. Adam and Eve stand in an    ecstasy. The earth-zodiac pales away shade by shade, as     the stars, star by star, shine out in the sky; and the fol-     lowing chant from the two Earth Spirits (as they sweep    back into the zodiac and disappear with it) accompanies    the process of change. Earth Spirits.   By the mighty word thus spoken     Both for living and for dying,    We, our homage-oath once broken,     Fasten back again in sighing; And the creatures and the elements renew their covenanting.    Here, forgive us all our scorning;     Here, we promise milder duty;    And the evening and the morning     Shall re-organise in beauty, A sabbath day in sabbath joy, for universal chanting.

   And if, still, this melancholy     May be strong to overcome us;    If this mortal and unholy,     We still fail to cast out from us,—And we turn upon you, unaware, your own dark influences;    If ye tremble, when surrounded     By our forest pine and palm trees;    If we cannot cure the wounded     With our marjoram and balm trees; And if your souls, all mournfully, sit down among your senses,—   Yet, O mortals, do not fear us,—    We are gentle in our languor;    And more good ye shall have near us,     Than any pain or anger; And our God's refracted blessing, in our blessing, shall be given;    By the desert's endless vigil,     We will solemnise your passions;    By the wheel of the black eagle     We will teach you exaltations, When he sails against the wind, to the white spot up in Heaven.

   Ye shall find us tender nurses     To your weariness of nature;    And our hands shall stroke the curse's     Dreary furrows from the creature, Till your bodies shall lie smooth in death, and straight and slumberful:    Then, a couch we will provide you,     Where no summer heats shall dazzle;    Strewing on you and beside you     The thyme and the sweet basil—And the cypress shall grow overhead, to keep all safe and cool.    Till the Holy blood awaited     Shall be chrism around us running,    Whereby, newly-consecrated,     We shall leap up in God's sunning, To join the spheric company, where the pure worlds assemble;    While, renewed by new evangels,     Soul-consummated, made glorious,    Ye shall brighten past the angels—    Ye shall kneel to Christ victorious; And the rays around His feet, beneath your sobbing lips, shall tremble.   [The phantastic vision has all passed; the earth-zodiac has    broken like a belt, and dissolved from the desert. The    Earth Spirits vanish; and the stars shine out above, bright    and mild.

CHORUS OF INVISIBLE ANGELS,

While Adam and Eve advance into the desert, hand in hand.

   Hear our heavenly promise,     Through your mortal passion!    Love, ye shall have from us,      In a pure relation!     As a fish or bird      Swims or flies, if moving,     We, unseen, are heard      To live on by loving.     Far above the glances      Of your eager eyes,     Listen! we are loving!     Listen, through man's ignorances—    Listen, through God's mysteries—    Listen down the heart of things,     Ye shall hear our mystic wings      Rustle with our loving!      Through the opal door,      Listen evermore      How we live by loving.  First semichorus.    When your bodies, therefore,      Lie in grave or goal,     Softly will we care for     Each enfranchised soul!     Softly and unlothly,      Through the door of opal,     We will draw you soothly      Toward the Heavenly people.     Floated on a minor fine     Into the full chant divine,      We will draw you smoothly,—    While the human in the minor     Makes the harmony diviner:      Listen to our loving!  Second semichorus.    Then a sough of glory      Shall your entrance greet;     Ruffling, round the doorway,      The smooth radiance it shall meet.      From the Heavenly throned centre      Heavenly voices shall repeat—    "Souls redeemed and pardoned, enter;      For the chrism on you is sweet."     And every angel in the place     Lowlily shall bow his face,      Folded fair on softened sounds,     Because upon your hands and feet      He thinks he sees his Master's wounds:       Listen to our loving.  First semichorus.    So, in the universe's      Consummated undoing,     Our angels of white mercies     Shall hover round the ruin!     Their wings shall stream upon the flame,     As if incorporate of the same,      In elemental fusion;     And calm their faces shall burn out,     With a pale and mastering thought,     And a stedfast looking of desire,     From out between the clefts of fire,—    While they cry, in the Holy's name,     To the final Restitution!      Listen to our loving!  Second semichorus.    So, when the day of God is      To the thick graves accompted;     Awaking the dead bodies,      The angel of the trumpet      Shall split the charnel earth     To the roots of the grave,     Which never before were slackened;      And quicken the charnel birth,     With his blast so clear and brave;     Till the Dead all stand erect,—    And every face of the burial-place     Shall the awful, single look, reflect,      Wherewith he them awakened.       Listen to our loving!  First semichorus.    But wild is the horse of Death!     He will leap up wild at the clamour      Above and beneath;      And where is his Tamer      On that last day,      When he crieth, Ha, ha!      To the trumpet's evangel,     And paweth the earth's Aceldama?      When he tosseth his head,      The drear-white steed,     And champeth athwart the last moon-ray,      Oh, where is the angel      Can lead him away,     That the living may rule for the Dead? Second semichorus.    Yet a Tamer shall be found!     One more bright than seraphs crowned,     And more strong than cherub bold;     Elder, too, than angel old,     By his grey eternities,—     He shall master and surprise       The steed of Death,     For He is strong, and He is fain;     He shall quell him with a breath,     And shall lead him where He will,     With a whisper in the ear,     Which it alone can hear—      Full of fear—    And a hand upon the mane,       Grand and still.  First semichorus.Through the flats of Hades, where the souls assemble, He will guide the Death-steed, calm between their ranks; While, like beaten dogs, they a little moan and tremble To see the darkness curdle from the horse's glittering flanks. Through the flats of Hades, where the dreary shade is,—Up the steep of Heaven, will the Tamer guide the steed,—Up the spheric circles—circle above circle, We, who count the ages, shall count the tolling tread—Every hoof-fall striking a blinder, blanker sparkle From the stony orbs, which shall show as they were dead.  Second semichorus.All the way the Death-steed, with muffled hoofs, shall travel, Ashen grey the planets shall be motionless as stones; Loosely shall the systems eject their parts coæval,—Stagnant in the spaces shall float the pallid moons; And suns that touch their apogees, reeling from their level, Shall run back on their axles, in wild, low, broken tunes.  Chorus.Up against the arches of the crystal ceiling, Shall the horse's nostrils steam the blurting breath; Up between the angels pale with silent feeling, Will the Tamer, calmly, lead the horse of death.  Semichorus.Cleaving all that silence, cleaving all that glory, Will the Tamer lead him straightway to the Throne: "Look out, O Jehovah, to this I bring before Thee, With a hand nail-pierced,—I, who am Thy Son." Then the Eye Divinest, from the Deepest, flaming, On the horse-eyes feeding, shall burn out their fire: Blind the beast shall stagger, where It overcame him,—Meek as lamb at pasture—bloodless in desire—Down the beast shall shiver,—slain amid the taming,—And, by Life essential, the phantasm Death expire.  A Voice. Gabriel, thou Gabriel!  Another Voice. What wouldst thou with me? First Voice. I heard thy voice sound in the angels' song; And I would give thee question.  Second Voice. Question me.  First Voice. Why have I called thrice to my morning star And had no answer? All the stars are out, And round the earth, upon their silver lives, Wheel out the music of the inner life, And answer in their places. Only in vain I cast my voice against the outer rays Of my star, shut in light behind the sun! No more reply than from a breaking string, Breaking when touched. Or is she not my star?Where is my star—my star? Have ye cast down Her glory like my glory? Has she waxed Mortal, like Adam? Has she learnt to hate Like any angel?  Second Voice.She is sad for thee: All things grow sadder to thee, one by one.  Chorus.Live, work on, O Earthy!       By the Actual's tension,      Speed the arrow worthy       Of a pure ascension.      From the low earth round you,       Beach the heights above you;      From the stripes that wound you,       Seek the loves that love you!      God's divinest burneth plain      Through the crystal diaphane       Of our loves that love you.  First Voice. Gabriel, O Gabriel!  Second Voice. What wouldst thou with me? First Voice. Is it true, O thou Gabriel, that the crown Of sorrow which I claimed, another claims? That He claims that too? Second Voice. Lost one, it is true. First Voice. That He will be an exile from His Heaven, To lead those exiles homeward? Second Voice. It is true. First Voice. That He will be an exile by His will, As I by mine election?  Second Voice. It is true.  First Voice. That I shall stand sole exile finally,—Made desolate for fruition?  Second Voice.It is true.  First Voice. Gabriel!  Second Voice.I hearken.  First Voice.Is it true besides—Aright true—that mine orient star will give Her name of "Bright and Morning-Star" to Him,—And take the fairness of His virtue back, To cover loss and sadness? Second Voice.It is true.  First Voice. Untrue, Untrue! O Morning-Star! O Mine! Who sittest secret in a veil of light, Far up the starry spaces, say—Untrue! Speak but so loud as doth a wasted moon To Tyrrhene waters! I am Lucifer—[A pause. Silence in the stars.All things grow sadder to me, one by one.   Chorus. Exiled Human creatures,        Let your hope grow larger!       Larger grows the vision        Of the new delight.       From this chain of Nature's,        God is the Discharger;       And the Actual's prison        Opens to your sight.  Semichorus.     Calm the stars and golden,       In a light exceeding:      What their rays have measured,       Let your hearts fulfil!      These are stars beholden       By your eyes in Eden;      Yet, across the desert,       See them shining still.  Chorus. Future joy and far light       Working such relations,—     Hear us singing gently—      Exiled is not lost!     God, above the starlight,       God, above the patience,      Shall at last present ye       Guerdons worth the cost.      Patiently enduring,       Painfully surrounded,      Listen how we love you—      Hope the uttermost—     Waiting for that curing       "Which exalts the wounded,      Hear us sing above you—      Exiled, but not lost!  [The stars shine on brightly, while Adam and Eve pursue their    way into the far wilderness. There is a sound through the    silence, as of the falling tears of an angel.

1. Adam recognises in Aquarius, the water-bearer,and Sagittarius, the archer, distinct types of the man bearing and the man combatting,—the passive and active forms of human labour. I hope that the preceding zodiacal signs—transferred to the earthly shadow and representative purpose—of Aries, Taurus, Cancer, Leo, Libra, Scorpio, Capricornus, and Pisces, are sufficiently obvious to the reader.
2. Her maternal instinct is excited by Gemini.