Sketches by Mark Twain/Lionising Murderers

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Sketches by Mark Twain
by Samuel Langhorne Clemens

Lionising Murderers

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1587000Sketches by Mark Twain — Lionising MurderersSamuel Langhorne Clemens

LIONISING MURDERERS.

I HAD heard so much about the celebrated fortune-teller Madame ——, that I went to see her yesterday. She has a dark complexion naturally, and this effect is heightened by artificial aids which cost her nothing. She wears curls — very black ones, and I had an impression that she gave their native attractiveness a lift with rancid butter. She wears a reddish check handkerchief, cast loosely around her neck, and it was plain that her other one is slow in getting back from the wash. I presume she takes snuff. At any rate, something resembling it had lodged among the hairs sprouting from her upper lip. I know she likes garlic — I knew that as soon as she sighed. She looked at me searchingly for nearly a minute, with her black eyes, and then said —

"It is enough. Come!"

She started down a very dark and dismal corridor—I stepping close after her. Presently she stopped, and said that, as the way was so crooked and dark, perhaps she had better get a light. But it seemed ungallant to allow a woman to put herself to so much trouble for me, and so I said—

"It is not worth while, madam. If you will heave another sigh, I think I can follow it."

So we got along all right. Arrived at her official and mysterious den, she asked me to tell her the date of my birth, the exact hour of that occurrence, and the colour of my grandmother's hair. I answered as accurately as I could. Then she said—

"Young man, summon your fortitude—do not tremble. I am about to reveal the past."

"Information concerning the future would be, in a general way, more"——

"Silence! You have had much trouble, some joy, some good fortune, some bad. Your great-grandfather was hanged.

"That is a 1—."

"Silence! Hanged, sir. But it was not his fault. He could not help it."

"I am glad you do him justice."

"Ah—grieve, rather, that the jury did. He was hanged. His star crosses yours in the fourth division, fifth sphere. Consequently you will be hanged also."

"In view of this cheerful"——

"I must have silence. Yours was not, in the beginning, a criminal nature, but circumstances changed it. At the age of nine you stole sugar. At the age of fifteen you stole money. At twenty you stole horses. At twenty-five you committed arson. At thirty, hardened in crime, you became an editor. You are now a public lecturer. Worse things are in store for you. You will be sent to Congress. Next, to the penitentiary. Finally, happiness will come again—all will be well—you will be hanged."

I was now in tears. It seemed hard enough to go to Congress; but to be hanged—this was too sad, too dreadful. The woman seemed surprised at my grief. I told her the thoughts that were in my mind. Then she comforted me.

"Why, man,"^[1] she said, "hold up your head—you have nothing to grieve about. Listen. You will live in New Hampshire. In your sharp need and distress the Brown family will succour you—such of them as Pike the assassin left alive. They will be benefactors to you. When you shall have grown fat upon their bounty, and are grateful and happy, you will desire to make some modest return for these things, and so you will go to the house some night and brain the whole family with an axe. You will rob the dead bodies of your benefactors, and disburse your gains in riotous living among the rowdies and courtesans of Boston. Then you will be arrested, tried, condemned to be hanged, thrown into prison. Now is your happy day. You will be converted—you will be converted just as soon as every effort to compass pardon, commutation, or reprieve has failed—and then! Why then, every morning and every afternoon, the best and purest young ladies of the village will assemble in your cell and sing hymns. This will show that assassination is respectable. Then you will write a touching letter, in which you will forgive all those recent Browns. This will excite the public admiration. No public can withstand magnanimity. Next, they will take you to the scaffold, with great eclat, at the head of an imposing procession composed of clergymen, officials, citizens generally, and young ladies walking pensively two and two, and bearing bouquets and immortelles. You will mount the scaffold, and while the great concourse stand uncovered in your presence, you will read your sappy little speech which the minister has written for you. And then, in the midst of a grand and impressive silence, they will swing you into per——Paradise, my son. There will not be a dry eye on the ground. You will be a hero! Not a rough there but will envy you. Not a rough there but will resolve to emulate you. And next, a great procession will follow you to the tomb—will weep over your remains—the young ladies will sing again the hymns made dear by sweet associations connected with the jail, and, as a last tribute of affection, respect, and appreciation of your many sterling qualities, they will walk two and two around your bier, and strew wreaths of flowers on it. And lo! you are canonized. Think of it, son—ingrate, assassin, robber of the dead, drunken brawler among thieves and harlots in the slums of Boston one month, and the pet of the pure and innocent daughters of the land the next! A bloody and hateful devil—a bewept, bewailed, and sainted martyr—all in a month! Fool!—so noble a fortune, and yet you sit here grieving."

"No madame," I said, "you do me wrong, you do indeed. I am perfectly satisfied. I did not know before that my great-grandfather was hanged, but it is of no consequence. He has probably ceased to bother about it by this time—and I have not commenced yet. I confess, madame, that I do something in the way of editing and lecturing, but the other crimes you mentioned have escaped my memory. Yet I must have committed them,—you would not deceive a stranger. But let the past be as it was, and let the future be as it may—these are nothing. I have only cared for one thing. I have always felt that I should be hanged some day, and somehow the thought has annoyed me considerably; but if you can only assure me that I shall be hanged in New Hampshire"——

"Not a shadow of doubt!"

"Bless you, my benefactress!—excuse this embrace—you have removed a great load from my breast. To be hanged in New Hampshire is happiness—it leaves an honoured name behind a man, and introduces him at once into the best New Hampshire society in the other world."

I then took leave of the fortune-teller. But, seriously, is it well to glorify a murderous villain on the scaffold, as Pike was glorified in New Hampshire? Is it well to turn the penalty for a bloody crime into a reward? Is it just to do it? Is it safe?

↑ In this paragraph the fortune-teller details the exact history of the Pike-Brown assassination case in New Hampshire, from the succouring and saving of the stranger Pike by the Browns, to the subsequent hanging and coffining of that treacherous miscreant. She adds nothing, invents nothing, exaggerates nothing (see any New England paper for November 1869). This Pike-Brown case is selected merely as a type, to illustrate a custom that prevails, not in New Hampshire alone, but in every State in the union—I mean the sentimental custom of visiting, petting, glorifying, and snuffling over murderers like this Pike, from the day they enter the jail under sentence of death until they swing from the gallows. The following extract from the Temple Bar (1866) reveals the fact that this custom is not confined to the United States:—"On December 31st, 1841, a man named John Johnes, a shoemaker, murdered his sweetheart, Mary Hallam, the daughter of a respectable labourer, at Mansfield, in the county of Nottingham. He was executed on March 23, 1842. He was a man of unsteady habits, and gave way to violent fits of passion. The girl declined his addresses, and he said if he did not have her no one else should. After he had inflicted the first wound, which was not immediately fatal, she begged for her life, but seeing him resolved, asked for time to pray. He said that he would pray for both, and completed the crime. The wounds were inflicted by a shoemaker's knife, and her throat was cut barbarously. After this he dropped on his knees some time, and prayed God to have mercy on two unfortunate lovers. He made no attempt to escape, and confessed the crime. After his imprisonment he behaved in the most decorous manner; he won upon the good opinion of the jail chaplain, and he was visited by the Bishop of Lincoln. It does not appear that he expressed any contrition for the crime, but seemed to pass away with triumphant certainty that he was going to rejoin his victim in heaven. He was visited by some pious and benevolent ladies of Nottingham, some of whom declared he was a child of God, if ever there was one. One of the ladies sent him a white camelia to wear at his execution."

[p207-1] In this paragraph the fortune-teller details the exact history of the Pike-Brown assassination case in New Hampshire, from the succouring and saving of the stranger Pike by the Browns, to the subsequent hanging and coffining of that treacherous miscreant. She adds nothing, invents nothing, exaggerates nothing (see any New England paper for November 1869). This Pike-Brown case is selected merely as a type, to illustrate a custom that prevails, not in New Hampshire alone, but in every State in the union—I mean the sentimental custom of visiting, petting, glorifying, and snuffling over murderers like this Pike, from the day they enter the jail under sentence of death until they swing from the gallows. The following extract from the Temple Bar (1866) reveals the fact that this custom is not confined to the United States:—"On December 31st, 1841, a man named John Johnes, a shoemaker, murdered his sweetheart, Mary Hallam, the daughter of a respectable labourer, at Mansfield, in the county of Nottingham. He was executed on March 23, 1842. He was a man of unsteady habits, and gave way to violent fits of passion. The girl declined his addresses, and he said if he did not have her no one else should. After he had inflicted the first wound, which was not immediately fatal, she begged for her life, but seeing him resolved, asked for time to pray. He said that he would pray for both, and completed the crime. The wounds were inflicted by a shoemaker's knife, and her throat was cut barbarously. After this he dropped on his knees some time, and prayed God to have mercy on two unfortunate lovers. He made no attempt to escape, and confessed the crime. After his imprisonment he behaved in the most decorous manner; he won upon the good opinion of the jail chaplain, and he was visited by the Bishop of Lincoln. It does not appear that he expressed any contrition for the crime, but seemed to pass away with triumphant certainty that he was going to rejoin his victim in heaven. He was visited by some pious and benevolent ladies of Nottingham, some of whom declared he was a child of God, if ever there was one. One of the ladies sent him a white camelia to wear at his execution."

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