Te Tohunga/Maui and Irawaru
XIII
MAUI AND IRAWARU: A TRADITION
The Sun is setting, and our canoe is gliding, slowly, with the tide, up the river. Hupene, sitting in the prow, is staring to the west, and mutters lowly to himself; Ngawai plays lazily with the paddle, and is listening to what the old man is muttering, while the sandhills slowly pass by.
Hupene is staring into the broad reflexion of the Sun over the sea, but he has to close his eyes; and, bending his head, he commences a low-toned chant. Of Maui he sings, yes, of Maui, the hero of his people.
He sings how Maui and Irawaru once went together out to catch fish, and how Maui could not catch any, and Irawaru caught many.
Lower sinks the Sun whilst Hupene is murmuring, and the mighty spectacle of the sunset illustrates his chant. There is the Sun God Maui ready to steer his Sun-canoe into the Lower Worlds again, singing his song of farewell to his sister Hinauri, the earth.
Irawaru, the husband of Hinauri, had followed Maui in the morning upon the sea, to catch fish—Irawaru is the reflexion of the sun over the sea, wandering forth with the sun in the mornings to catch fish—what else could a man do on the sea?
Maui’s fish-lines are the rays, shining through and between the clouds, and his sharp-pointed fish-lines may enter deep into the sea among the fish, but, having no barbs, they are not able to hold and land the fish in his canoe. But Irawaru’s fishing-lines have many barbs, which you may see in the ripple of the water, and you may see too, the fish caught, and playing among Irawaru’s fish-lines.
“Ah” (sings Hupene) “Irawaru caught many fish, a great many, and therefore Maui, who had not caught a single one became very angry, and in his wrath he entangled the fish-lines! Irawaru’s line had caught a fish, and Maui, feeling it tear and try to free itself, hauled up the lines with all his might. Ha, when he lifts the fish now out of the water, he sees that it is caught by Irawaru, but he also sees the secret of the barbs on Irawaru’s fish-hook.”
The Sun is nearly touching the sea; Hupene is smiling cunningly to himself, and the canoe is gliding noiseless in the broad Reflexion of the Sun.
“Yes, Maui wanted to kill Irawaru, because he had deceived him with his barbs. His face becomes red with rage, and he asks Irawaru to help him land his Sun-canoe upon the shores of the Lower World, for he had reached Mahiku-rangi, the End of Heaven. Maui is cunning, and Irawaru, not knowing Maui’s wrath, crawls under the Sun-canoe to help him lift it upon the shores of the Lower World, when Maui, with all his mighty strength, began to jump in the canoe, pressing it down, and nearly killing Irawaru. Then, springing out of his canoe, he jumped and danced upon Irawaru till his body grew longer and longer and took the form of a tail; and then with incantations Maui changed Irawaru into a dog.”
So sings Hupene. The blood-red Sun seems to tremble and dance, before he sinks below the sea: he changes Irawaru into a dog which is now running as the last shade of light upon the mountains, whilst the Sun is entering the Lower World.
Our canoe is putting ashore to leave Hupene behind; but his sing-song is not ended yet, and he is standing on the shore before the golden evening-sky, and finishes his song, which Ngawai in the noiselessly on-gliding canoe is listening to and translating:
“Hinauri asked the parting Maui what he had done to her husband, for she did not see him coming back with him, and Maui answered that Irawaru had crawled among the bushes on the mountain; that she must go and call out to him: mo-i-mo-i, Irawaru, mo-i-mo-i. Hinauri did as she was told, and called and called, till at last a dog came running towards her, and she knew it was Irawaru, her husband, whom Maui had so cruelly changed into a dog. She broke out in a great lament, and at last she cast herself into the sea.”
The earth follows the parting sun into the darkness.