The Apocryphal New Testament (1924)/Epistles/A fragment
Zahn believed himself to have found a fragment of the Epistle to the Alexandrians in the shape of a lesson—a liturgical Epistle—in the (eighth century) Sacramentary and Lectionary of Bobbio (Paris Bib. Nat., Lat. 13246). It is headed ‘Epistle of Paul the Apostle to the Colossians’, but it is not from that letter or any other.
Brethren, we that are under the power of the Lord ought to
keep the commandment of God. They that keep the Lord’s precepts have eternal life, and they that deny his commandments get to themselves ruin and thereto the second death. Now the precept of the Lord is this: Thou shalt not swear falsely, thou shalt not steal, thou shalt not commit adultery, thou shalt not bear false witness, thou shalt not take gifts against the truth, neither for power. Whoso hath power and denieth the truth, shall be denied the kingdom of God and be trodden down into hell, whence he cometh not forth again. How are we frail and deceitful, workers of sin! We do not repent daily, but daily do we commit sin upon sin. That ye may know this, dearly beloved brethren, that our works ⟨are judged, hearken to that which⟩ is written in this book: ‘it shall be for a memorial against us in the day of judgement.’ There shall be neither witnesses nor companions; neither shall judgement be given by gifts; for there is nothing better than faith, truth, chastity, fasting, and almsgiving which putteth out all sins. And that which thou wouldest not have done to thyself, do not unto another. Agree thou for the kingdom of God and thou shalt receive the crown which is in Christ Jesus our Lord.
This, again, is a very incoherent little piece; it is rather like some curious fragmentary homilies printed by Dom de Bruyne from Carlsruhe (Reichenau) MSS. which I am sure are of Irish composition. I do not think it can be called an apocryphon at all; there are other pieces scattered about in manuscripts called ‘preachings’ of Paul, or the like, which are just centos of texts and precepts.