The Dialogues of Plato (Jowett)/Laches
LACHES, OR COURAGE.
PERSONS OF THE DIALOGUE.
Lysimachus, son of Aristides. | Nicias. |
Melesias, son of Thucydides. | Laches. |
Their Sons. | Socrates. |
Scene:—A newly-erected Palaestra outside the walls of Athens.
Steph. 178
Laches.Lysimachus. Lysimachus and Melesias request Nicias and Laches to advise with them respecting the education of their sons.
L YSIMACHUS. You have seen the exhibition of the man fighting in armour, Nicias and Laches, but we did not tell you at the time the reason why my friend Melesias and I asked you to go with us and see him. I think that we may as well confess what this was, for we certainly ought not to have any reserve with you. The reason was, that we were intending to ask your advice. Some laugh at the very notion of advising others, and when they are asked will not say what they think. They guess at the wishes of the person who asks them, and answer according to his, and not according to their own, opinion. But as we know that you are good judges, and will say exactly what you think, we have taken you into our counsels. The matter about which I am making all this preface is as follows: Melesias and I have two sons; that is his son, and he is named Thucydides, after his grand- 179 father; and this is mine, who is also called after his grand- father, Aristides. Now, we are resolved to take the greatest care of the youths, and not to let them run about as they like, which is too often the way with the young, when they are no longer children, but to begin at once and do the utmost that we can for them. And knowing you to have sons of your own, we thought that you were most likely to have attended to their training and improvement, and, if perchance
Laches.
Lysimachus, Nicias, Laches.
you have not attended to them, we may remind you that you
ought to have done so, and would invite you to assist us in
the fulfilment of a common duty. I will tell you, Nicias and
Laches, even at the risk of being tedious, how we came to
think of this. Melesias and I live together, and our sons
live with us ; and now, as I was saying at first, we are going
to confess to you. Both of us often talk to the lads about the
many noble deeds which our own fathers did in war and
peace — in the management of the allies, and in the administra-
tion of the city; but neither of us has any deeds of his own
which he can show. The truth is that we are ashamed of this
contrast being seen by them, and we blame our fathers for
letting us be spoiled in the days of our youth, while they
were occupied with the concerns of others ; and we urge all
this upon the lads, pointing out to them that they will not
grow up to honour if they are rebellious and take no pains
about themselves ; but that if they take pains they may,
perhaps, become worthy of the names which they bear.
They, on their part, promise to comply with our wishes ;
and our care is to discover what studies or pursuits are
Should the
art of
fighting in
armour
be taught
them?
likely to be most improving to them. Some one com-
mended to us the art of fighting in armour, which he
thought an excellent accomplishment for a young man to
learn ; and he praised the man whose exhibition you have
seen, and told us to go and see him. And we determined
that we would go, and get you to accompany us ; and we
were intending at the same time, if you did not object, to
take counsel with you about the education of our sons. That
is the matter which we wanted to talk over with you ; and we
hope that you will give us your opinion about this art of i8o
fighting in armour, and about any other studies or pursuits
which may or may not be desirable for a young man to learn.
Please to say whether you agree to our proposal.
Nic. As far as I am concerned, Lysimachus and Melesias, I applaud your purpose, and will gladly assist you ; and I believe that you. Laches, will be equally glad.
La. Certainly, Nicias ; and I quite approve of the remark which Lysimachus made about his own father and the father of Melesias, and which is applicable, not only to them, but to us, and to every one who is occupied with public affairs. Page:The Dialogues of Plato v. 1.djvu/126 Page:The Dialogues of Plato v. 1.djvu/127 Page:The Dialogues of Plato v. 1.djvu/128 Page:The Dialogues of Plato v. 1.djvu/129 Page:The Dialogues of Plato v. 1.djvu/130 Page:The Dialogues of Plato v. 1.djvu/131 Page:The Dialogues of Plato v. 1.djvu/132 Page:The Dialogues of Plato v. 1.djvu/133 Page:The Dialogues of Plato v. 1.djvu/134 Page:The Dialogues of Plato v. 1.djvu/135 Page:The Dialogues of Plato v. 1.djvu/136 Page:The Dialogues of Plato v. 1.djvu/137 Page:The Dialogues of Plato v. 1.djvu/138 Page:The Dialogues of Plato v. 1.djvu/139 Page:The Dialogues of Plato v. 1.djvu/140 Page:The Dialogues of Plato v. 1.djvu/141 Page:The Dialogues of Plato v. 1.djvu/142 Page:The Dialogues of Plato v. 1.djvu/143 Page:The Dialogues of Plato v. 1.djvu/144 Page:The Dialogues of Plato v. 1.djvu/145 Page:The Dialogues of Plato v. 1.djvu/146 Page:The Dialogues of Plato v. 1.djvu/147 Page:The Dialogues of Plato v. 1.djvu/148 Page:The Dialogues of Plato v. 1.djvu/149 Page:The Dialogues of Plato v. 1.djvu/150