The Discourses of Epictetus; with the Encheiridion and Fragments/Index
Appearance
For other English-language translations of this work, see Enchiridion (Epictetus).




INDEX.





- Academics, the, 17
- , the folly of the, 171, 172
- , the, cannot blind their own senses though they have tried, 176
- Achilles, 40
- Act, every, consider what it is, 381
- Acts which bear testimony to a man's words, 94
- , indolence and indifference as to, Epictetus blames, 130
- Actor in a play, man an, 386
- Admetus, father of, 242
- Administrator of all things, the proof that there is an, 144
- Adonis, gardens of, 356
- Adultery, 107
- Affect, an, how it is produced, 202
- Affection, natural, 37
- Affectionate, how to become, 277
- Agamemnon and Achilles, quarrel of, 191
- Ἀγγαρεία, a press, 305
- Agrippinus, Paconius, 7, 9, 417
- Alcibiades, 200
- Alexander and Menelaus, 179
- and Hephaestion, 178
- Aliptic art, the, 136
- Anaxagoras, 114
- Ἀνέχου καὶ Ἀπέχου, 439
- Animals, what they are made for, 50
- Annonae, Praefectus, 35
- Antipater, 136
- Antisthenes, Xenophon, and Plato, 157, 158
- , noble saying of, 342
- made Diogenes free, 278
- Anxiety, on, 136
- Anytus and Melitus, 88
- Ἀφορμαί, 22
- Ἀποτειχίζειν, 307
- Appearances, φαντασίαι, right use of, 4, 20, 45, 64
- , and the aids to be provided against them, 80
- , we act according to, 86
- , the nature of Good and also of Evil is in the use of, 97
- , the faculty of understanding the use of, 118
- drive away reason, 161
- lead on; and must be resisted, 161
- , right use of, free from restraint, 167
- often disturb and perplex, 176
- , how we must exercise ourselves against, 218
- should be examined, 380
- Aqueduct, Marcian, at Rome, 150
- Archedemus, 108
- Archelaus and Socrates, 436
- Archimedes, 421
- Arguments, sophistical, 23, 25
- Argument, he who is strong in, 193
- Aristides, 415
- and Evenus, 358
- Aristophanes and Socrates, 369, 430
- Arnobius, 440
- Arrian, 1
- Arrogance, self-conceit, οἴησις, 28
- and distrust, 233
- against, 286, 381, 387, 394, 395, 399 , boasting, and pride, advice
- Assent, cause of, 83
- to that which appears false cannot be compelled, 253
- Asses, shod, 306
- Attention, on, 372
- Aversion, ἔκκλισις, 54
- Babbler, a, 376, 377
- Bath, the, 68
- Beauty, 195, 196
- , where it is, 370
- Beggars, remarks on, 290
- Belief cannot be compelled, 304
- Best men, the, 434
- Body, the, could not be made free from hindrance, 309
- and spirit must be separated, 99
- , the, an instrument used by another power, 424
- Books, what used for, 327
- , a few better than many, 79
- Brotherhood of men, 46
- Butler, Bp., 3, 134, 198, 326, 338, 348, 350
- Caesar's friend is not happy, 300
- Cages, birds kept in, by the Romans, 297
- Carystus and Taenarum, marbles of, 422
- Cassiope or Cassope, 213
- Catechism of the Church of England, 410
- Caution about familiar intercourse with men, 236
- Character, on assuming a, above your strength, 398
- Characters, different, cannot be mingled, 323
- Christianity, Mrs. Carter's opinion of the power of, 234
- Christians, promise of future happiness to, on certain conditions, 311
- Chrysippus, 14, 17, 36, 43, 53, 54, 113, 402
- , the Pseudomenos of, 157
- on Possibilities, 163
- Chrysippus on the resolution of syllogisms, 188
- and Antipater, 203
- and Zeno, 358
- Circumspection, on, 234
- Circumstances, difficult, a lesson for, 96
- show what men are, 70
- Cleanliness, 368
- Cleanthes, 31, 163, 404
- , an example of the pursuit of knowledge under difficulties 292
- Codicillus, a, 217
- Colophon, the, 143
- Common sense, 212
- Company, behaviour in, 394, 396, 400
- Conceit of thinking that we know something, 158
- Confess, some things which a man will not, 173
- Confession, general, of sins in the Prayer Book of the Church of England, 363
- Conflagration, the great, 229
- Conjunctive or complex axiom, 124
- Conscience, τὸ συνειδός, power of, 262
- Consciousness that he knows nothing, a man who knows nothing ought to have the, 174
- Contest unequal between a charming young girl and a beginner in philosophy, 227
- Contradictions, effect of demonstrating, 193
- Convince himself, a power given to man to, 340
- Courage and caution, 97, 98
- and caution, when they are applicable, 101
- Cowardice leads men to frequent divination, 117
- Crates, a Cynic, and his wife, 260
- Criton, Plato's Dialogue, named, 319
- Cynic, the true; his office corresponds to the modern teacher of religion, 250
- Cynic, a, does not wish to hide anything, 250
- , the true, a messenger from Zeus, 250
- , the father of all men and women, 261
- Cynic's ruling faculty must be pure, 262
- power of endurance, 263
- Cynic, the, sent by God as an example, 355
- Cynism, a man must not attempt it without God, 248
- , on, 248
- Daemon, every man's, 48
- Darkness, men seek, to conceal their acts, 249
- Death, 81
- , fear of, 54
- or pain, and the fear of pain or death, 98
- , what a man should be doing when death surprises him, 209
- , what it is, 230, 282
- , exhortation to receive it thankfully, 310
- and birth, how viewed by a savage tribe, 335
- , the resolution of the matter of the body into the things of which it was composed, 347
- , a man must be found doing something when it comes; and what it should be, 361
- , when it comes, what Epictetus wishes to be able to say to God, 362
- is the harbour for all, 364
- should be daily before a man's eyes, 387
- Demetrius, a Cynic, 75
- Demonstration, what it is; and contradiction, 183, 190
- De Morgan's Formal Logic, 28
- Design, 19
- Desire of things impossible is foolish, 272
- Desires, consequences of, 358
- Desire and aversion, what they are, 380
- Determinations, right, only should be maintained, 145
- Deviation, every, comes from something which is in man's nature, 371
- Dialectic, to be learned last, 291
- Difficulties, our, are about external things, 360
- Diodorus Cronus, 162
- Diogenes, 71, 139, 203, 226, 369, 418
- , when he was asked for letters of recommendation, 106
- and Philip, 250
- in a fever, 256
- , a friend of Antisthenes, 257
- and the Cynics of Epictetus' time, 260
- , his personal appearance, 261
- , how he loved mankind, 278
- Diogenes' opinion on freedom, 298
- Diogenes and Antisthenes, 312
- , free, 317, 318
- and Heraclitus, 385
- Dion of Prusa, 266
- Dirty persons, not capable of being improved, 370
- Disputation or discussion, 133
- Divination, 116, 393
- Diviner, internal, 116
- Doctors, travelling, 280
- Domitian banishes philosophers from Rome, 71
- Door, the open, 72, 99
- Duty, what is a man's, 112 410
- to God and to our neighbour,
- Duties of life discovered from names, 127
- of marriage, begetting children and other, 216
- σχέσεσι), 392 are measured by relations (
- Education, Epictetus knew what it
- ought to be, 53, 58
- , what it is, 67
- , what ought to be the purpose of, 245
- Ἡγεμονικόν, τὶ, the governing faculty, 49, 332
- , the ruling faculty, described, 351
- Encheiridion, 1
- End, man's true, 20
- End, every thing that we do ought
- , to be referred to an, 264
- Enthymema, 28
- Envy, the notion of; Socrates and Bp. Butler, 134
- Epaminondas, 415
- Epaphroditus, 6, 62, 78
- Epictetus, 1, 2, 220
- and the style of the Gospels, 13
- , mistake of, 31
- , misunderstood, 56, 311
- and the New Testament writers, resemblances between, 93
- , extravagant assertion of, 114 perhaps confounds Jews and Christians, 126
- , how he could know what God is, 141
- , what was the effect of his teaching, 149
- disclaims knowledge of certain things, 82, 163
- , his purpose in teaching, 166
- , great good sense of, in education, 245
- , some unwise remarks of, 289, 293
- affirms that a man cannot be compelled to assent to that which seems to him to be false, 303
- advises not to do as your friend does simply because he is your friend, 322
- , what reflections he recommends, 344
- , misunderstood by Mrs. Carter, 365
- Epictetus' advice as to giving pain to an enemy, 430
- Epictetus, wise sayings of, 436
- Epicurus, 69, 417
- , doctrines of, 65, 66
- , the opinions of, 125
- Epicurus, his opinions disproved, 168, 169
- , his opinion of honesty, 179
- on the end of our being, and other works of, 185
- Epicurus' opinion of injustice, 214
- Epicureans and Academics, 167
- Epicureans and catamites, 274
- Epicurean, an, 213
- Epirus, governor of, 207
- Eriphyle and Amphiaraus, 181
- Error, the property of, 192
- Errors of others, we should not be angry with the, 56
- Eteocles and Polynices, 177, 337
- Eucharist in the Church of England service, 120
- Euphrates, the philosopher, 235
- did not act well for the sake of the spectators, 353
- Euripides, 113, 178, 404
- Euripides' Medea, 83
- Euripides, fragment of, on death, 336
- , the great storehouse of noble thoughts, 361
- Events, all, how to use, 383
- Evidence, the assertion that all things are incapable of sure, 167
- Evil, the origin of, is the abuse of rationality and liberty, 123
- , the, in everything, is that which is contrary to the nature of the thing, 313
- , the nature of, does not exist in the world, 390
- προλήψεις) to the several things, 299 to men, the cause of all their, is the being unable to adapt the preconceptions (
- Exercise, on, 225
- Exercising himself, method of a man, 206
- Externals to the will, 92
- , some according to nature, and others contrary, 111
- , men admire and are busy about, 148
- , judgment from, fallacious, 352
- things, that advantage can be derived from, 241
- Face, the, does not express the hidden character, 106
- Faculty, rational, 3
- , ruling, 236
- , the ruling, how restored to the original authority, 159
- , the ruling, the material for the wise and good man, 204
- Faith and works, 354
- False, impossibility of assenting to that which appears, 215
- Familiar intimacy, on, 322
- Faults, not possible for a man to be free from all, 374
- Favorinus, 438
- Fever, a goddess at Rome, 60, 68
- Firmness in danger, 109
- Fool, a, cannot be persuaded, 146
- Forgiveness better than revenge, 419
- Fragments of Epictetus, 405
- Free persons only allowed to be educated, 100
- Free, what is, 253, 254
- , no bad man is, 295
- , who are, the question answered, 301, 302
- Freedom is obtained not by desires satisfied, but by removing desire, 322
- and slavery, 406
- Friendship, 176
- , the test of, 177
- , advice about, 181
- , what it depends on, 180
- , Epictetus' opinions of, 365
- Galilaeans, 126, 345
- Games, Greek, 287
- Gellius, A., 438, 439
- Gladiators, 91
- Glorious objects in nature, the, 151
- God, what is, 65
- , nature of; how far described by Epictetus, 118
- , the works of, 122
- , a guide, 117, 246
- God's gifts, 23
- God knows all things, 141
- in man, 48
- in man, an old doctrine, 119
- God, the spirit of, in man, the doctrine of Paul and of Epictetus, 120, 121
- dwelling with a man, 428
- Gods everywhere, 250
- God's law about the Good, 87
- law that the stronger is always superior to the weaker, 88, 89
- God and man, kinship of, 30
- and man, and man's opinions of God, 141, 142
- , address to, 152
- , the wise and good man's address to; and his submission to God's will, 284
- beyond man's understanding, 21, 65
- ought to be obeyed, 373
- , obedience to, the pleasure of, 285, 286
- God's will, 330
- will should be the measure of our desires, 156
- will, absolute conformity to, taught by Epictetus, 308, 309
- will, when resignation to it is perfect, Bp. Butler, 348
- God, blaming, 166
- God's power over all things, 46, 47
- God, supposed limitation of his power, 340
- , what a man should be able to say to, 209
- , the father of all, 12, 23, 61
- , a friend of, 157
- , without, nothing should be attempted, 256
- , what he chooses is better than what man chooses, 348
- and his administration of tho world, those who blame, 254
- God's existence, to deny, and eat his bread, 172
- God only, looking to, and fixing your affections on him only, 153
- has sent a man to show how a life under difficulties is possible, 254
- and the parts of the universe for the use of the whole, 346 has made all things perfect,
- God and the gods, 12
- Gods, various opinions on the, 41, 42
- , actions acceptable to the, 45
- , man must learn the nature of the, and try to be like them, 141
- , we ask for what they do not give, 408
- Goethe, 19, 251
- Gold tested by a certain stone, 419
- Good and bad, each a certain kind of will, 87
- , bad, and things indifferent, 164
- and evil consist in the will, intention, 130
- could not exist without evil, 43
- and evil; Chrysippus and Simplicius, 43
- , the, where it is, 253
- οὐσία) of, 118 , the nature (
- man, a, not unhappy, 272
- Gospel precepts which Christians do not observe, 289
- Gyarus, Gyara, 75
- Gyara, 284, 285, 330
- Habit, how to oppose, 80
- and faculty, how maintained and increased, 158, 159
- how weakened and destroyed, 160
- Habits must be opposed by contrary habits, 226, 227
- Habit cherished by corresponding acts, 288
- Halteres, 15, 327
- Hand-kissing, 62
- Handles, two, every thing has, 399
- Happiness and desire of what is not present never come together, 272
- , only one way to, 331
- Harpaston, a ball, 110
- Hearing, he who is fit for, moves the speaker, 192
- Hector's address to Andromache, 264
- Hellenes, quarrels among the, 178
- Helvidius, Priscus, 10
- Heraclitus, 229
- and Zeno, 99
- Hercules, 152, 161, 256, 361
- Hippocrates, 154
- Homer, what he meant when he wrote certain things, 366
- Hope, Thales' opinion of, 424
- Human intelligence is a part of the divine, 44
- race, the, continuance of, how secured, 187
- being, a, definition of 198
- Hypocrite, the, 356
- Hypothesis (ὑπόθεσις), 91
- Ideas innate, of good and evil, 131
- Idiotes, ἰδιώτης, the meaning of, 95
- ἰδιώτης, a common person, 240 ,
- Ignorance the cause of doing wrong, 78
- Ignorant man, description of an, 190
- Iliad, the, is only appearances and the use of appearances, 84
- Immortality of the soul; Socrates and Epictetus, 231
- Impressions, φαντασίαι, guard against, 397
- Indifferent, things which are, 64
- Indifference of things; of the things which are neither good nor bad, 112
- Informers at Rome, 375
- Initiated, the, μύσται, 310
- Injustice, an act of, a great harm to the doer, 334
- Inn, an, πανδοκεῖον, 187
- Interest, self; and common interest or utility, 61
- , every animal attached to its own, 178
- Invincible, how a man should be, 59
- , how a man can be, 386
- Jesus, prayer of, 31
- and Socrates compared by Baur, 321
- and of Socrates, the death of, contrasted by Rousseau, 321
- Καλὸς καὶ ἀγαθός, 201
- Know thyself, the maxim, 58, 197
- thyself, the beginning of knowledge, 320
- Know thyself, the precept written at Delphi, 437
- Κόσμος, sense of, 282
- Κύριος, the use of, 92
- Laius, 197
- Lateranus, Plautius, 6
- Laticlave, the, 72
- Law of life is the acting conformably to nature, 77
- , the divine, 150
- Laws, the, sent from God, 325
- Law, what it is, 350
- , nature of, 429
- Learning and teaching, what they mean, 125
- Levin's Lectures, 17, 80, 82
- Liberty, what men do for, 321
- Life and practice of the civilized world, the, 245
- human, a warfare, 273, 274
- the science of, 303, 312
- of the dead rests in the remembrance of the living, 320
- Lions, tame, 297
- Logic is necessary, proof that, 192
- Logical art is necessary, the, 52
- Love, a divine power, 316
- Loves mankind, who, 407
- Love, to, is only in the power of the wise, 176
- Lycurgus, 170, 415
- Lycurgus' generous behaviour, 419
- Man and other animals, 5, 20
- and beasts, how distinguished, 123
- a spectator of God and his works, and an interpreter, 20
- Man's powers, 73, 74, 182
- Man, powers in often no exercised, 73
- and a stork, the difference between, 85
- , what is a, 111
- , what is he? 123
- Man is improved or destroyed by corresponding acts, 124
- , a, who has looked after every thing rather than what he ought, 143
- Man supposed to consist of a soul and a body, 252
- Man's own, what it is, 277
- Man, for what purpose God introduced him into the world, 310, 311
- , character of a, who is a fool and a beast, 336
- Man's nature is to seek the Good;and Bp. Butler's opinion, 338
- , a, opinions only make his soul impregnable, 337
- great faculties, 346
- Man is that power which uses the parts of his body and understands the appearances of things, 350
- , a, contemptible when he is unable to do any good, 420
- Manumission, 100
- Marry, not to; and not to engage in public affairs, were Epicurean doctrines, 215
- Marriage, 187
- , the Roman censor Metellus on, 187
- , Paul's opinion of; and the different opinion of Epictetus, 258
- of a minister of God, in the opinion of Epictetus in the present state of things, 259
- , the true nature of, not understood by Paul, 317
- Massurius and Cassius, Roman lawyers, 325
- Masters, our, those who have the power over the things which we love and hate and fear, 302
- Materials, ύλαι, are neither good nor bad, 108
- Matthew, c. vi., 31, 33
- Measure of every act, 84
- Medea, 155
- Menoeceus, 242
- Milesiaca, 358
- Money not the best thing, 388
- Murrhina vasa, 221
- Names, examination of, the beginning of education, 53
- , a man must first understand, 142
- Nature, acting according to, 37, 38
- , power of, 169
- , following; a manner of speaking, just and true, Bp. Butler, 198
- , living, according to; Zeno's principle, 198
- of man, 313
- of every thing which pleases or supplies a want, consider what is the, 381
- , the will of, how known, 389
- , the, of evil does not exist in the world, 390
- Nero, 9
- , coins of, 335
- News, not to be disturbed by, 239
- Nicias, 420
- Nicopolis, 63, 71, 112, 174
- Obstinacy, on, 144
- Obstinate person who is persuaded to change his mind, instance of an, 145
- Opinion, 162, 386
- Opinions, right, the consequences of the destruction of, 85
- put in practice which are contrary to true opinions, 125
- disturb us, 150
- about things independent of the will, 207
- Opinion the cause of a man's acting, 219
- , when the need of it comes, ought to be ready, 222
- Opinions, the power of, 338
- , right and wrong, and their consequences, 346
- , not things disturb men, 381
- , fixed principles, how acquired, 420
- Organs of sense and limbs are instruments used by the living man, Bp. Butler, 350
- Ορμή, 15
- Ostentation, those who read and discuss for, 264
- Ουσία, 29, 87
- , substance or nature of Good, 214
- , Nature of man cannot be
- , altogether pure, 367
- Paedagogue, a, 425
- Pancratium, Pentathlon, 195
- Paradoxes, paralogies, 76
- Partisan, an unseemly, 207
- Patronus, the Roman word, 221
- Paul, imperfect quotation from, by Mrs. Carter, 243
- and Epictetus contemporary, 283
- and Epictetus do not agree about marriage, 317
- Penalties for those who disobey the divine administration, 225
- Perception, 82
- Periodical renovation of things, 99
- Peripatetics, the, 165
- Persons who tell you all their affairs and wish to know yours, 375
- Persuasion, a man has most power of, with himself, 359
- Φαινόμενον, τὸ: φαντασία, 86
- Φαντασίαι, visa animi, 161
- , visa animi, Gellius, 439
- Φαντασία, an imagination of thing to come, which will bring good 322
- Phidias, 21, 121, 122
- Philosophy, 387
- , what it promises, 49, 230
- , the beginning of, 79, 132
- should be practical, 315
- , how to know that we have made progress in, 400
- Philosopher, a, 401
- , the work of a, 140, 141
- , first business of a, 153
- , a real, described, 166
- Philosophers in words only, 162
- Philosophers' rules applied to practice, 328
- Piety and a man's interest must be in the same thing, 81
- , and sanctity are good things, 170
- to the Gods, what it is, 392
- and a man's interest, how they are connected, 393
- Pirate, how treated by a wise and good man, 427
- Pittacus' teaching, that forgiveness is better than revenge, 419
- Plato and Hippocrates, 28
- says that every soul is unwillingly deprived of the truth, 83
- Plato's saying, 160
- doctrine that every mind is deprived of truth unwillingly, 181
- Polity read by the women in Rome, 417
- Pleasure, nature of, 416
- Polemon and Xenocrates, 196
- Polybius on the Roman state, 170
- Polynices and Eteocles, 393
- Poor, if, be content and happy, 410
- Poverty and wealth, 411, 430
- Practice in hearing, necessary for those who go to hear philosophers, 189
- Praecognitions (προλήψεις), adaptation of, to particular cases, 66, 67
- Preconception, πρόληψις, 8
- Preconceptions, how fitted to the several things, 131
- , how to be adapted to their correspondent objects, 154
- Principle, the ruling, of a bad man cannot be trusted, 180
- Principles, general; and their application, 77
- ought always to be in readiness, 105
- Principle, the, on which depends every movement of man and God, 205
- Principles, he who has great, knows his own powers, 357
- Procrastination dangerous, 374
- Προαιρετική δύναμις, or προαίρεσις, in the larger sense, 183
- Protagoras and Hippias, 211
- Providence, 19, 41, 50, 51
- πρόνοια, 141 ,
- προνοίας, περί, 238 , on;
- Publicani, εικοστώναι, 298
- Purity, cleanliness, a man is distinguished from other animals by, 366
- Pyrrho, 80
- and the Academics, 81
- Pyrrho's saying, 424
- Pythagoras' golden verses, 222
- Pythagoras, 344
- Pythian God, the, 394
- Quails, how used by the Greeks, 287
- Reading, Bp. Butler's remarks on, 326
- , what ought to be the purpose of, 326, 331
- Reason; reasoning, the purpose of, 24, 52, 64
- , power of communing with God, 30
- , how it contemplates itself, 63
- not given to man for the purpose of misery, 271
- Reasoning, 26
- Recitations, houses lent for, 267
- at Rome, 396
- Reformation of manners produced by the Gospel, 149
- Relations, three, between a man and other things, 141
- Resurrection of Christ; and Paul's doctrine of man's resurrection, 283
- of the body, various opinions of divines of the English Church on, 284
- Riches and happiness, 409
- Rings, golden, worn by the Roman Equites, 299
- Rome, dependents wait on great men at, 331
- Rufus, C. Musonius, 7, 27, 34, 212, 236, 268
- Rule, a, the value of, 86
- Rules, by which things are tried, must be fixed; and then the rules may be applied, 133
- Rules, certain, should be in readiness, 373
- Sacred are the words by themselves, men say, 246
- Sarpedon, son of Zeus, 81
- Saturnalia, 74, 80, 302.
- Savigny on free will, 55
- Sceptics, the, deny the knowledge and certainty of things, 81
- Scholasticus, a, 41
- School, who come to the, for the purpose of being improved? 174
- , the, with what mind it ought to be entered, 175
- , philosopher's, a surgery, 268
- Secret matters require fidelity and corresponding opinions, 377
- Seeming to be is not sufficient, 132
- Self-knowledge, γνῶθι σεαυτόν, 256
- Self-love, self-regard, 61
- Sickness, how we ought to bear, 222, 223
- Signal to quit life, God's, 89
- , the, to retire, 99
- , the, to retreat, 293
- Simplicius, 1
- , commentary of, on the Encheiridion, 390, 404
- Slave, a, why he wishes to be set free, 298
- , a, does not secure happiness by being made free, 298, 299
- Socrates, 12, 30, 33, 41, 53, 76, 99, 101, 103, 104, 110, 115, 139, 160, 227, 228, 233, 237, 251, 267, 268, 284, 354, 400, 403
- and his treatment by the Athenians, 88
- preferred death to saying and doing things unworthy of him, 90
- and the Phaedon of Plato, 95
- taught that we must not do wrong for wrong, 129
- Socrates, the method of, 134, 135
- knew by what the rational soul is moved, 193
- , what he says to his judges, 197
- Socrates did not profess to teach virtue, 210
- , imitators of, 217
- loved his children, how, 277
- , Diogenes, and Cleanthes, as examples, 292
- , what he taught, 299
- , heroic acts of, 319
- , a brave soldier and a philosopher, 319
- , remembrance of what he did or said in his life, even more useful now, 320
- in his prison wrote a hymn to Apollo, 329
- avoided quarrels, 333
- , how he managed his household, 338
- , why he washed seldom, 369
- opinion on divination, 394
- and Diogenes, 151, 247, 275, 349, 358
- Solitary, he is not, who sees the great objects of nature, 231
- Solitude, on, 228
- Solon's wise sayings, 421
- Sophists, against the, 244
- Sorrow of another, how far Epictetus would endeavour to stop, 272
- Souls, human, parts of God, 47
- Soul, body and things external relate to man's, 213
- and body, severance of, no harm in the, 224
- , existence of the, independent of the body, perhaps not taught by Epictetus, 282
- , the probable opinion of Epictetus on the, 347
- , the impurity of the, is her own bad judgments (opinions), 367
- Speaking, the power of, 182
- Spirit, πνεύμα, 182
- Sportulae, 363
- Stars, number of, neither even nor odd, 83
- number of the, 147
- Stobaeus, 405
- Stoics, doctrine of the, 35
- , the language of the, formed long before that of the New Testament writers, 93
- Stoic opinions, the mere knowledge of, does not make a man a Stoic, 126
- , who is a, 165
- Stoics taught that a man should live an active life, and should marry and beget children, 187
- , the, say one thing and do another, 215
- , practical teaching of the, 244
- and the Pyrrhonists and Academics, dispute between, 82
- Sufferings useful, whether we choose or not, 288
- Suicide, 32, 33
- Superiors, the many can only imitate their, 207
- Swedenborg, 47, 120, 123
- Sympathy, Epictetus' opinion on, 385
- Symposium of Xenophon, 135, 333
- Teacher, fitness of, and ordering of a, 247
- Θαυμάζειν, admirari, to overvalue, 87
- Θαυμάζειν, admirari, 305
- Θέλειν, Βούλεσθαι, 308, 384
- Themistocles, 430
- Theopompus, 154
- Θεωρήματα, 403
- Theorems, why they are said to be useless, 175
- , the use of, 220
- Thermopylae, the Spartans who died at, 171
- Thersites, 249
- Things, bond of union among, 46
- under the inspection of God, 46
- , the power of using and estimating, 182
- Things, a man is overpowered by before he is overpowered by a man, 279
- , some in our power and some not, 378, 435
- not lost, but restored, 383
- , some, incomprehensible; and what is use of them, if they are comprehended? 437
- Thirty tyrants of Athens, the, 139
- Thrasea, Paetus, 6
- Three things in which a man should exercise himself, 201
- Toreutic art, 216
- Tranquil life, a, how secured, 382
- Tranquillity, the product of virtue, 14, 17
- , of, 103
- of mind and freedom, man should strive to attain, 152
- , to those who desire to pass life in, 325
- Treasure, the, where it is, there the heart is also, 179
- Trifles on which men employed themselves, 265, 289
- Triumphs, Roman, 281
- Truth, in, the nature of evil and good is, 101
- , 414
- , the nature of, 432
- Tyranny in the time of Epictetus, 96
- under the Roman Emperors, 102
- Ulysses and Hercules, 271
- and Nausicaa, 294
- Unbelievers, the creed of, 170
- Unhappiness is a man's own fault, 270
- Universe, 21
- , the nature of the, 431
- Unjust, that which is, a man cannot do without suffering for it, 312
- Untaught, the, is a child in life, 241
- Vespasian, 10
- Victory, figure of, 121
- Virtue's reward is in the acts of virtue, 276
- Virtue is its own reward, 360
- Visa animi, Gellius, 439
- Wealth, 409
- , how gained, 421
- What is a man? 123
- Will, προαίρεσις, 6, 16, 23, 40, 45, 67
- , 109
- to act, 39, 67
- cannot be compelled to assent, 54
- , things independent of the, are neither good nor bad, 62
- , good and evil in the, 73, 147
- only conquers will, 88
- , the, nothing superior to the faculty of, 127
- , friendship depends on the, 179, 180
- the faculty of the, and its powers, 182, 184
- , perverted, 184
- , a faculty, and set over the other faculties, 184
- , when it is right, uses all the other faculties, 185
- , the cause of happiness, or of unhappiness, 186
- , the Good is in a right determination of the, 205
- , doing something useful for the exercise of the, 209
- Will, the, can only hinder or damage itself, 241
- of the Cynic and his use of appearances, 263
- , things out of the power of the, 329
- , the, must be exercised, 359
- , man's, put by God in obedience to himself only, 373
- of God, conformity to, 42
- Woman, war about a handsome, 179
- Women being common by nature; what does it mean? 107
- , slaves to, 296, 297
- World, the, one city, 271
- Wrong, a man never does, in one thing and suffers in another, 210
- Xanthippe, the ill-tempered wife of Socrates, 338
- and Socrates, 436
- Xenocrates and Polemon, 370
- Ξύστρα, the Roman strigilis, 368
- Zeno, founder of the Stoic sect, 65, 107
- and Antigonus, 138
- and Socrates, 274
- Zeno's opinions, 353
- Zeus, God, 12, 21
- and the rest of the Gods, 156
- , the occupation of, 229
- the father of men, 272
LONDON: PRINTED BY WILLIAM CLOWES AND SONS, STAMFORD STREET AND CHARING CROSS.