The Invention of Printing/Chapter 7
VII
The Early Printing of Italy.
Printing with Ink in Italy during the Twelfth Century…Printed Initials in Manuscripts…Printed Signatures and Monograms with Illustrations…Medieval Trade-Marks, with Illustrations…Engraved Initials probably made by Copyists who could not draw…Texts of Books printed from Engraved Letters…The Codex Argenteus of Sweden…Weigel's Fac-Similes of Printing on Silk and Linen Cloth…Probable Method of Printing…Printed Fabrics made in Spain, Sicily and Italy…Art not derived from China…Antiquity of Stained Cloths…No Connecting Link between Hand-Stamping and Card-Printing…No Early Italian Image Prints…Story about the Two Cunios…Its Improbability…No Early Notices of Engraving on Wood…Not considered a New Art, nor a Great Art…Its Productions of Paltry Nature…Early Engravers had nothing to print on.
Ottley.
At the beginning of the seventeenth century, a student of old Italian books called the attention of bibliographers to the strange uniformity of the initial letters in many old manuscripts,[1] some of which had been made as early as the ninth century. Each ornamental letter, wherever found or however often repeated in the same book, was of the same form. He reached the conclusion that this uniformity had been produced by engraved stamps. The announcement of this discovery induced other persons to make similar examinations, the result of which confirmed the original statement. It was proved that there was a uniformity in the shapes of the letters which could not have been made by drawing.
The statement that a rude method of printing had been practised three centuries before its supposed invention, was received by the bibliographers with incredulity. Authors who had advocated theories of a Chinese, a German or a Netherlandish discovery of printing would not admit that printing with ink could have been done at an earlier period. They said that the initials were made by stenciling, or by tracings taken from a model letter. But they had a peculiarity which could not have been produced by stenciling, for they showed the marks of hard indentation in the parchment. Papillon, a practical engraver on wood, accepted the indented letters as the impressions of wood-cuts; Lanzi, the historian of Italian fine arts, said that the initials were certainly printed.
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| The Mark of Jacobus Arnoldus, 1345. [From Jackson.] |
The Mark of Johannes Meynersen, 1435. [From Jackson.] |
Signatures which show all the mechanical peculiarities of impressions from engravings on wood have also been found on Italian documents of the twelfth century. Printed signatures or monograms of notaries, which seem to have been made to serve the double purpose of signature and seal, in imitation of the kingly practice of affixing the signet, were frequently used in Italy, Spain and Germany from the ninth to the fourteenth century. It was customary, also, for the manufacturer or merchant[2] to stamp or brand merchandise with a sign or mark through which its origin could be traced. It does not appear that merchants made use of these trademarks instead of signatures on paper or parchment, but many of them could neither read nor write. Yet there was an active trade between Italy and the Levant, between England and Germany, between Spain and the Netherlands, which could not have been carried on without accounts, correspondence, and the employment of duly authenticated signatures. It may be supposed that the use of stamped or printed signatures would not be confined to the notaries and copyists, and that this printing would be practised by merchants, as much for reasons of necessity as of convenience. The merchant who knew the advantages derived from branding boxes or cattle, and the respect paid to the stamp of a notary, would also see the utility of an engraved and stamped signature on a letter of credit or a bill of lading. The initials printed in manuscripts were probably made for scribes who could write, but could not draw the floriated initials then placed in all books of value. They may have been cut by calligraphers, who tried to expedite their work, or may have been made to the order of copyists who desired to free themselves from their dependence on the calligrapher. In either case there would have been sufficient reason for the engraving. These initials are, for the most part, of unusually intricate design, but they were engraved in outline only, so that they could be filled in with bright color, by hand-painting or by stenciling. They were printed with a fluid writing ink, which may have been black, but is now of a dingy brown.
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| Mark of Adam de Walsokne, who died 1349. |
Mark of Edmund Pepyr, who died 1483. [From Jackson.] |
Mark of an unknown person from a tomb in Lynn. |
A recent Italian author, D. Vincenzo Requeno, who has published an essay on this subject, tells us that the employment of engraved letters by the Italian book-makers of the middle ages was not confined to floriated initials. He says that they were sometimes used for the texts of books, and that many so-called manuscripts were printed by stamping cut letters one after another upon the page. This method of printing a book, letter by letter, could have been made a quicker process that that of careful writing. Not more than sixty-six engraved characters would have been required for the copying of any ordinary manuscript. A skillful workman, who had the characters before him, fitted up as hand-stamps, lettered so that he could select them at a glance, resting on a surface which kept them coated with ink, could take them up one after another, and produce on paper the impressions of letters faster than they could be produced by the penman who was obliged to carefully draw each letter and to paint or fill in its outlines with ink.[3]
In a library at Upsal, Sweden, is a volume known as the Codex Argenteus, or the Silvered Book, which seems to have been made exclusively by this method of stamping one letter after another. The book is so called because the letters are in silver, and present a brilliant appearance, like the glittering letters of bookbinders, on their leaves of purple vellum. The Codex Argenteus presents many indications of hand-printing: the letters are depressed on one side of the leaf, and raised on the other, as if made by indentation. Under the letters that have been too rudely pressed with the stamp, the vellum is thin; in some parts the leaf has been broken by pressure and patched with bits of vellum. Occasionally, letters are found turned upside down — an error possible to a hand-printer, but not to a penman. John Ihre, who described the book, in a pamphlet published at Upsal in 1755, says the silver leaf of the letters was affixed to the vellum by means of sizing, and that the letters were produced by stamping on the leaf with engraved punches of hard metal, which had been heated and used as bookbinders now use gilding tools. The use of heat has not been proved, but the blemishes of the work are most satisfactorily explained by the hypothesis that the book was printed letter by letter.[4]
This explanation of the method by which the book was made has not been generally accepted. It was said that silver letters are found in medieval books made entirely by writing. But this is negative evidence, for these books do not present the mechanical imperfections of the Codex Argenteus. There has, evidently, been a vague apprehension that the admission of an early use of single types for printing would invalidate all subsequent claims to the invention of typography. One can hardly imagine a grosser error, for the hand-printing of single types is not typography. It is even farther removed from it than the printing of letters on engraved blocks.
The doubts that once existed as to the genuineness of the printed initials in manuscript books have been dissipated by recent investigation in another direction. It has been conclusively proved that woven fabrics of silk and of linen, ornamented with designs printed in bright colors, not unlike those of modern chintzes and calicoes, were produced between the twelfth and fifteenth centuries. The designs or patterns were printed in ink from engraved blocks of wood, by the tedious process of hand-stamping. Of this curious primitive printed work, there are, in several European collections, fragments of images, priests' robes, altar cloths, and ecclesiastic apparel of like nature. The genuineness of these relics of early printing, and the process by which the printing was done, have been established in the most satisfactory manner Weigel, in his valuable work on the Infancy of Printing, has illustrated this part of his subject with fac-similes of these fragments which prove that Italian workmen not only knew how to print, but that they printed in colors with great precision.
The modern printer who fairly appreciates the difficulties of printing colors in register, and the force required to secure a good impression from a large, flat surface, may be puzzled by the neatness of this early printing. His experience tells him that these designs should have been printed upon strong and accurately adjusted presses, and from large surfaces, in sections or forms of two or more square feet. But the method of the Italian printers was quite different; the designs were engraved on many pieces of wood of small size, made to fit each other with accuracy, and each piece was separately inked and struck by hand, or by a mallet, on the fabric. A careful workman could readily connect the different impressions of different blocks, keeping the colors in true register, and could pursue the pattern in a neat manner over any surface, however large. The work was tedious, but not more so than that of finishing, or gilding by hand tools, in ornamental book-binding, which is now done by a similar method. Slow as it may seem when compared with the rapidity of modern calico-printing, it was an improvement on all methods then known, and much quicker and more exact than any form of stenciling or hand-painting.
The fragment adjudged by Weigel the oldest of the ten specimens illustrated in the book, is a bit of red silk, woven and printed during the last ten years of the twelfth century. He says that we must search for its origin where silk fabrics were most extensively manufactured; that it must have been made by Moorish artisans of Almeria, Grenada and Seville in Southern Spain, or by Saracens in Sicily in the rich manufacturing cities of Palermo[5] and Messina. Printed fabrics of silk, cotton, linen, and woolen stuffs were subsequently made in Lucca, in Genoa, and the free cities of Northern Italy.
The art of staining cloth with colors is older than history. Homer writes about the magnificent colored cloths of Sidon; Herodotus mentions the garments of the people of Caucasus, which he says were covered with figures of animals; Pliny describes the decorated linens of the old Egyptians.[6] The Spanish invaders of Mexico brought back statements that all the people of the New World were clothed in cotton cloths of brilliant colors, which Stephens says were certainly printed. Cook, the discoverer of islands in the Pacific, says that the Polynesians beautified their garments by a method of stamping. It is not even necessary to attribute the early Italian practice of printing upon woven fabrics to the Saracens of Sicily; the Italian practice may have been the revival of a disused but unforgotten Roman art — a revival made possible through the growth of commerce and manufactures.
There is no connecting link between the Italian hand-stamps of the thirteenth and the Venetian playing cards of the fifteenth century. There are no Italian prints of images, and no Italian block-books, which can be attributed to this period. Papillon, the author of a treatise on engraving, is the only person who has attempted to supply this deficiency in the record. He gives a description of eight large prints, which he thinks were made at Ravenna, in the year 1286, by a twin brother and sister, known as the two Cunios:
"The Heroic Actions, represented in Figures, of the great and magnanimous Macedonian King, the bold and valiant Alexander, dedicated, presented, and humbly offered to the most holy father Pope Honorius ii, the glory and support of the Church, and to our illustrious and generous father and mother—by us, Allessandro Alberico Cunio, cavalier, and Isabella Cunio, twin brother and sister—first reduced, imagined, and attempted to be executed in relief, with a small knife, on blocks' of wood, and made even and polished by this dear sister, and continued and finished by us together, at Ravenna, from eight pictures of our invention, painted six times larger than here represented, engraved and explained by verses, and thus marked upon the paper, to perpetuate the number of them, and to enable us to present them to our relatives and friends, in testimony of gratitude, friendship and affection. All this was done and finished by us when only sixteen years of age."[7]
The book was, apparently, in its original binding of thin plates of wood, covered with leather, but without any gilding, ornamented only by crossed divisions marked with a heated iron. Papillon says that the engravings were cut in a crude, experimental manner, and that they appear to have been printed by rubbing the palm of the hand or a frotton many times over the paper. The tint of the ink was a pale, faded blue, mixed as water color. The field of the engravings was badly routed out; projections that soiled the paper appeared in several places, obscuring words, which had subsequently been written on the margin. Neither the engravings, nor the memoir bound with them, furnish us with dates; but there can be no doubt as to the period in which the engravings were ostensibly made, for Pope Honorius occupied the papal chair only between April 2, 1285, and April 3, 1287.
There is nothing improbable in the statement that prints like these could have been made in 1285. There may be a substratum of truth under the exaggerations raised by family pride and a love for the marvelous; but the memoir of the lives of the two Cunios, and the details furnished by Papillon about the appearance of the engravings, are altogether unsatisfactory.[7] Whatever opinion may be formed of the credibility of the story of the two Cunios,[8] it must be admitted that their prints had no known influence in the development of engraving on wood. They were not imitated. The interval between the years 1285 and 1440 is almost an absolute blank in the annals of Italian engraving: it furnishes us neither trace nor tradition of engravings on wood. The oldest authentic Italian engravings on wood are in The Meditations of John of Turrecremata, a book printed at Rome in 1467; but these engravings cannot be claimed as illustrations of the development of the Italian practice of the art, for they were designed and cut by or for Ulric Hahn, a German printer.
This silence of the early chroniclers should not be construed as evidence that there was no engraving on wood; it is evidence only of the trivial nature of the work done. To specify the work is to justify the neglect. It consisted, so far as we know, only of stamps for the use of notaries, autographs for those who did not write, trade-marks for merchants' packages, outlined initials for inexpert scribes, and engraved blocks for manufacturers of textile fabrics. This paltry work seems specially inappropriate for the initiation of a great art destined to make a revolution in literature.
Engraving on wood was not considered as a great art by the earlier engravers. As it appeared to them, it was but a makeshift, a mechanical method of evading the labor of difficult drawing or of abridging its drudgery. To the chroniclers of this period, engraving was entirely unworthy of notice. No one could see that it had any marked merit. So far from deserving praise, the art of engraving and printing letters was regarded as a confessed acknowledgment of inability to draw, more deserving of censure than of praise. There were in the thirteenth century workmen, now unknown, who produced exquisite workmanship in the carving of wood and stone, in the chasing of gold and silver, and in the copying of manuscripts. If these men were thought unworthy of notice, the rude engravers on wood would be entirely forgotten. The paltriness of the printed matter, and the perishable nature of the substances on which the printing was done, will account for the disappearance of most of the early prints. Nobody cared to preserve a bit of printed cotton cloth as evidence of the method of printing then in fashion. Nobody could foresee that it would be of any interest.
The trivial nature of the work cannot be considered as an evidence of the incompetency of the engravers to do work of merit. They left us no printing of permanent value, because they knew of no proper substance to print upon. The only materials available were parchment, papyrus and stiff cotton paper, all of which were unsuitable. Printing can be done to advantage only on paper, but paper was sparingly used in the fourteenth century. When paper came, printing followed.
- ↑ Papillon, Traité historique et pratique de la gravure en bois, vol. i, pp. 76, 77. Papillon does not name this student. Lanzi describes him as the ecclesiastic Padre della Valla. Passavant (Le peintre-graveur, p. 18) says that the initials of like character which have been found in German manuscript books of the twelfth century, were printed.
- ↑ …If he was a wool-stapler, he stamped it on his packs; or if a fish-curer, it was branded on the end of his casks. If he built himself a new house, his mark was frequently placed between his initials over the principal doorway, or over the fireplace of the hall; if he made a gift to a church or a chapel, his mark was emblazoned on the windows, beside the knight's or the nobleman's shield of arms; and when he died, his mark was cut upon his tomb. Jackson and Chatto, Treatise on Wood Engraving, pp. 17, 18.
- ↑ The letters in the most meritorious manuscript books of the middle ages were not made with running hand, closely connected, like the letters of modern penmanship. The form of writing most in fashion was a spurred or pointed Gothic of remarkable blackness. Each letter was separate, carefully drawn, angled and painted, by many strokes of the reed.
- ↑ The text of the Codex is a translation of the four Gospels, written in the Gothic character, by Ulphilas, bishop of the Goths, about the year 370. This book, which is supposed to have been made not later than the sixth century, was discovered in the year 1587, in an abbey in Westphalia, and was taken to Prague. When that city was captured by the Swedes in 1648, the book was sent as one of the trophies of war to Queen Christina. It has ever since been regarded as a great curiosity.
- ↑ Moorish authors tell us that in the days of the last Norman kings of Sicily, ten thousand silk looms were in active operation in Palermo; but this statement is an oriental exaggeration of a fact that required no embellishment. Others say that Jewish and Italian traders carried these silks to Italy, Germany, and the North of Europe. The earliest silk-weavers of Palermo were the captured inhabitants of Greece who had been taken there in 1147.
- ↑ Pliny says that the colors were produced by dyeing, but the garments described by Herodotus could not have been made by this process. We have to infer that they used some form of impression. Breitkopf tells us that the colored cloths of the Egyptians were made by printing. His conclusions seem reasonable when we consider how largely engraved stamps were used by the Egyptians for printing upon clay, and how short was the step from printing on clay to printing on cloth. The art of staining, printing of stenciling cloth with bright colors by different processes, has been practised in Hindostan from a very early period. The antiquity of the Indian manufacture may be inferred from the European adoption of Indian names. The English word chintz, and its German synonym zitz, are derived from a Hindostanee word that means both a colored printed cloth and a flower. The word calico is from Calicut, the town on the Malabar coast from which calico was first exported to Europe.
- ↑ 7.0 7.1 Papillon, Traité historique et pratique de la gravure en bois, vol. I,p. 89. His description is very prolix but have abridged it. and full of irrelevant matter. I have made use of the translation of Ottley, but have abridged it.
- ↑ This version of the origin of block-printing in Europe has been accepted by many authors, who find in it, or profess to find in it, the evidence that printing was derived from China and was first used in Italy. The wisest judgment passed upon its merits is that of Lanzi, who merely recites the legend, and concludes that "it is safest to say nothing about it." But Humphreys (History of the Art of Printing, second issue, page 209) submits the substance of a letter from a Russian book-collector, who asserts that, in 1861, he had seen, in the possession of a Mr. Herdegen of Nuremberg, seven prints which agreed precisely with those described by Papillon. I find no other description of these prints.