................................................................................................................................................................................................................................................................................................................................................................................................
1
Doctrine of non-resistance to evil, from the origin of Christianity, has been, and still is, professed by the minority of men
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3
Opinions of believers and unbelievers in regard to non-resistance
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30
Misconception of Christianity by non-believers
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47
Misconception of Christianity by scientists
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79
Contradiction of our life and Christian consciousness
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100
Attitude of men of the present day toward war
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122
Significance of the military conscription
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152
Certainty of the acceptance of the Christian doctrine of non-resistance to evil by violence by the men of our world
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171
The acceptance of the Christian life-conception delivers men from the miseries of our pagan life
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194
Uselessness of violence for the destruction of evil—The moral advance of mankind is accomplished, not only through the knowledge of truth, but also through the establishment of public opinion
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218
Christian public opinion already arises in our society, and will inevitably destroy the system of violence of our life—When this will come about
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242
Conclusion: "Repent, for the Kingdom of Heaven is at hand!"
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254
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339
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341
Time and labor spent on art—Lives stunted in its service—Morality sacrificed to and anger justified by art—The rehearsal of an opera described
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345
Docs art compensate for so much evil?—What is art?—Confusion of opinions—Is it "that which produces beauty"?—The word "beauty" in Russian—Chaos in esthetics
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351
Summary of various aesthetic theories and definitions, from Baumgarten to to-day
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360
Definitions of art founded on beauty—Taste not definable—A clear definition needed to enable us to recognize works of art
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376
Definitions not founded on beauty—Tolstoi's definition—The extent and necessity of art—How people in the past have distinguished good from bad in art
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383
How art for pleasure has come into esteem—Religions indicate what is considered good and bad—Church Christianity—The Renaissance—Skepticism of the upper classes—They confound beauty with goodness
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389
An aesthetic theory framed to suit this view of life
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396
Who have adopted it?—Real art needful for all men—Our art too expensive, too unintelligible, and too harmful for the masses—The theory of "the elect" in art
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401
Perversion of our art—It has lost its natural subject-matter—Has no flow of fresh feeling—Transmits chiefly three base emotions
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406
Loss of comprehensibility—Decadent art—Recent French art—Have we a right to say it is bad and that what we like is good art?—The highest art has always been comprehensible to normal people—What fails to infect normal people is not art
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412
Counterfeits of art produced by: Borrowing; Imitating; Striking; Interesting—Qualifications needful for production of real works of art, and those sufficient for production of counterfeits
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436
Causes of production of counterfeits—Professionalism—Criticism—Schools of art
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446
Wagner's "Nibelung's Ring" a type of counterfeit art—Its success, and the reasons thereof
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455
Truths fatal to preconceived views are not readily recognized—Proportion of works of art to counterfeits—Perversion of taste and incapacity to recognize art—Examples
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468
The quality of art, considered apart from its subject-matter —The sign of art: Infectiousness—Incomprehensible to those whose taste is perverted—Conditions of infection: Individuality; Clearness; Sincerity
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476
The quality of art, considered according to its subject-matter —The better the feeling the better the art—The cultured crowd—The religious perception of our age—The new ideals put fresh demands to art—Art unites—Religious art—Universal art—Both cooperate to one result—The new appraisement of art—Bad art—Examples of art—How to test a work claiming to be art
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479
Results of absence of true art—Results of perversion of art: Labor and lives spent on what is useless and harmful—The abnormal life of the rich—Perplexity of children and plain folk—Confusion of right and wrong—Nietzsche and Redbeard—Superstition, Patriotism, and Sensuality
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497
The purpose of human life is the brotherly union of man—Art must be guided by this perception
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507
The art of the future not a possession of a select minority, but a means toward perfection and unity
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510
The connection between science and art—The mendacious sciences; the trivial sciences—Science should deal with the great problems of human life, and serve as a basis for art
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517
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528
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530
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537
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542