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The Outline of History/Chapter 9

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IX

THE NEANDERTHAL MEN, AN EXTINCT RACE

(The Early Palæolithic Age[1])

§ 1. The World 50,000 Years Ago. § 2. The Daily Life of the First Men. § 3. The Last Palæolithic Men.

§ 1

IN the time of the Third Interglacial period the outline of Europe and western Asia was very different from what it is to-day. Vast areas to the west and northwest which are now under the Atlantic waters were then dry land; the Irish Sea and the North Sea were river valleys. Over these northern areas there spread and receded and spread again a great ice cap such as covers central Greenland to-day (see Map, on page 77). This vast ice cap, which covered both polar regions of the earth, withdrew huge masses of water from the ocean, and the sea-level consequently fell, exposing great areas of land that are now submerged again. The Mediterranean area was probably a great valley below the general sea-level, containing two inland seas cut off from the general ocean. The climate of this Mediterranean basin was perhaps cold temperate, and the region of the Sahara to the south was not then a desert of baked rock and blown sand, but a well-watered and fertile country. Between the ice sheets to the north and the Alps and Mediterranean valley to the south stretched a bleak wilderness whose climate changed from harshness to a mild kindliness and then hardened again for the Fourth Glacial Age.

Across this wilderness, which is now the great plain of Europe, wandered a various fauna. At first there were hippopotami, rhinoceroses, mammoths, and elephants. The sabre-toothed tiger was diminishing towards extinction. Then, as the air chilled, the hippopotamus, and then other warmth-loving creatures, ceased to come so far north, and the sabre-toothed tiger disappeared altogether. The woolly mammoth, the woolly rhinoceros, the musk ox, the bison, the aurochs, and the reindeer became prevalent, and the temperate vegetation gave place to plants of a more arctic type. The glaciers spread southward to the maximum of the Fourth Glacial Age (about 50,000 years ago), and then receded again. In the earlier phase, the Third Interglacial period, a certain number of small family groups of men (Homo Neanderthalensis) and probably of sub-men (Eoanthropus) wandered over the land, leaving nothing but their flint implements to witness to their presence. They probably used a multitude and variety of wooden implements also; they had probably learnt much about the shapes of objects and the use of different shapes from wood, knowledge which they afterwards applied to stone; but none of this wooden material has survived; we can only speculate about its forms and uses. As the weather hardened to its maximum of severity, the Neanderthal men, already it would seem acquainted with the use of fire, began to seek shelter under rock ledges and in caves—and so leave remains behind them. Hitherto they had been accustomed to squat in the open about the fire, and near their water supply. But they were sufficiently intelligent to adapt themselves to the new and harder conditions. (As for the sub-men, they seem to have succumbed to the stresses of this Fourth Glacial Age altogether. At any rate, the rudest type of Palæolithic implements presently disappears.)

Not merely man was taking to the caves. This period also had a cave lion, a cave bear, and a cave hyæna. These creatures had to be driven out of the caves and kept out of the caves in which these early men wanted to squat and hide; and no doubt fire was an effective method of eviction and protection.
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This Map Represents the Present State of Our Knowledge of the Geography of Europe and Western Asia at a Period which We Guess to be about 50,000 Years Ago, the Neanderthaler Age.

Much of this map is of course speculative, but its broad outlines must be fairly like those of the world in which men first became men.

probably early men did not go deeply into the caves, because they had no means of lighting their recesses. They got in far enough to be out of the weather, and stored wood and food in odd corners. Perhaps they barricaded the cave mouths. Their only available light for going deeply into the caverns would be torches.

What did these Neanderthal men hunt? Their only possible weapons for killing such giant creatures as the mammoth or the cave bear, or even the reindeer, were spears of wood, wooden clubs, and those big pieces of flint they left behind them, the "Chellean" and "Mousterian" implements;[2] and probably their usual quarry was smaller game. But they did certainly eat the flesh of the big beasts when they had a chance, and perhaps they followed them when sick or when wounded by combats, or took advantage of them when they were bogged or in trouble with ice or water. (The Labrador Indians still kill the caribou with spears at awkward river crossings.) At Dewlish in Dorset, an artificial trench has been found which is supposed to have been a Palæolithic trap for elephants.[3] We know that the Neanderthalers partly ate their kill where it fell; but they brought back the big marrow bones to the cave to crack and eat at leisure, because few ribs and vertebræ are found in the caves, but great quantities of cracked and split long bones. They used skins to wrap about them, and the women probably dressed the skins.

We know also that they were right-handed like modern men, because the left side of the brain (which serves the right side of the body) is bigger than the right. But while the back parts of the brain which deal with sight and touch and the energy of the body are well developed, the front parts, which are connected with thought and speech, are comparatively small. It was as big a brain as ours, but different. This species of Homo had certainly a very different mentality from ours; its individuals were not merely simpler and lower than we are, they were on another line. It may be they did not speak at all, or very sparingly. They had nothing that we should call a language.

§ 2

In Worthington Smith's Man the Primeval Savage there is a very vividly written description of early Palæolithic life, from which much of the following account is borrowed. In the original, Mr. Worthington Smith assumes a more extensive social life, a larger community, and a more definite division of labour among its members than is altogether justifiable in the face of such subsequent writings as J. J. Atkinson's memorable essay on Primal Law.[4] For the little tribe Mr. Worthington Smith described there has been substituted, therefore, a family group under the leadership of one Old Man, and the suggestions of Mr. Atkinson as to the behaviour of the Old Man have been worked into the sketch.

Mr. Worthington Smith describes a squatting-place near a stream, because primitive man, having no pots or other vessels, must needs have kept close to a water supply, and with some chalk cliffs adjacent from which flints could be got to work. The air was bleak, and the fire was of great importance, because fires once out were not easily relit in those days. When not required to blaze it was probably banked down with ashes. The most probable way in which fires were started was by hacking a bit of iron pyrites with a flint amidst dry dead leaves; concretions of iron pyrites and flints are found together in England where the gault and chalk approach each other.[5] The little group of people would be squatting about amidst a litter of fern, moss, and such-like dry material. Some of the women and children would need to be continually gathering fuel to keep up the fires. It would be a tradition that had grown up. The young would imitate their elders in this task. Perhaps there would be rude wind shelters of boughs on one side of the encampment.

The Old Man, the father and master of the group, would perhaps be engaged in hammering flints beside the fire. The children would imitate him and learn to use the sharpened fragments. Probably some of the women would hunt good flints; they would fish them out of the chalk with sticks and bring them to the squatting-place.

There would be skins about. It seems probable that at a very early time primitive men took to using skins. Probably they were wrapped about the children, and used to lie upon when the ground was damp and cold. A woman would perhaps be preparing a skin. The inside of the skin would be well scraped free of superfluous flesh with trimmed flints, and then strained and pulled and pegged out flat on the grass, and dried in the rays of the sun.

Away from the fire other members of the family group prowl in search of food, but at night they all gather closely round the fire and build it up, for it is their protection against the wandering bear and such-like beasts of prey. The Old Man is the only fully adult male in the little group. There are women, boys and girls, but so soon as the boys are big enough to rouse the Old Man's jealousy, he will fall foul of them and either drive them off or kill them. Some girls may perhaps go off with these exiles, or two or three of these youths may keep together for a time, wandering until they come upon some other group, from which they may try to steal a mate. Then they would probably fall out among themselves. Some day, when he is forty years old perhaps or even older, and his teeth are worn down and his energy abating,

Early Stone Implements.

The Mousterian Age implements, and all above it, are those of Neanderthal men or, possibly in the case of the rostro-carinates, of sub-men. The lower row (Reindeer Age) are the work of true men. The student should compare this diagram with the time diagram attached to Chapter VII, § 6, and he should note the relatively large size of the pre-human implements.

some younger male will stand up to the Old Man and kill him and reign in his stead. There is probably short shrift for the old at the squatting-place. So soon as they grow weak and bad-tempered, trouble and death come upon them.

What did they eat at the squatting-place?

"Primeval man is commonly described as a hunter of the great hairy mammoth, of the bear, and the lion, but it is in the highest degree improbable that the human savage ever hunted animals much larger than the hare, the rabbit, and the rat. Man was probably the hunted rather than the hunter.

"The primeval savage was both herbivorous and carnivorous. He had for food hazel-nuts, beech-nuts, sweet chestnuts, earth-nuts, and acorns. He had crab-apples, wild pears, wild cherries, wild gooseberries, bullaces, sorbs, sloes, blackberries, yewberries, hips and haws, water-cress, fungi, the larger and softer leaf-buds, Nostoc (the vegetable substance called 'fallen stars' by country-folk), the fleshy, juicy, asparagus-like rhizomes or subterranean stems of the Labiatæ and like plants, as well as other delicacies of the vegetable kingdom. He had birds' eggs, young birds, and the honey and honeycomb of wild bees. He had newts, snails, and frogs—the two latter delicacies are still highly esteemed in Normandy and Brittany. He had fish, dead and alive, and fresh-water mussels; he could easily catch fish with his hands and paddle and dive for and trap them. By the seaside he would have fish, mollusca, and seaweed. He would have many of the larger birds and smaller mammals, which he could easily secure by throwing stones and sticks, or by setting simple snares. He would have the snake, the slow-worm, and the crayfish. He would have various grubs and insects, the large larvæ of beetles and various caterpillars. The taste for caterpillars still survives in China, where they are sold in dried bundles in the markets. A chief and highly nourishing object of food would doubtlessly be bones smashed up into a stiff and gritty paste.

"A fact of great importance is this—primeval man would not be particular about having his flesh food over-fresh. He would constantly find it in a dead state, and, if semi-putrid, he would relish it none the less—the taste for high or half-putrid game still survives. If driven by hunger and hard pressed, he would perhaps sometimes eat his weaker companions or unhealthy children who happened to be feeble or unsightly or burthensome. The larger animals in a weak and dying state would no doubt be much sought for; when these were not forthcoming, dead and half-rotten examples would be made to suffice. An unpleasant odour would not be objected to; it is not objected to now in many continental hotels.

"The savages sat huddled close together round their fire, with fruits, bones, and half-putrid flesh. We can imagine the old man and his women twitching the skin of their shoulders, brows, and muzzles as they were annoyed or bitten by flies or other insects. We can imagine the large human nostrils, indicative of keen scent, giving rapidly repeated sniffs at the foul meat before it was consumed; the bad odour of the meat, and the various other disgusting odours belonging to a haunt of savages, being not in the least disapproved.

"Man at that time was not a degraded animal, for he had never been higher; he was therefore an exalted animal, and, low as we esteem him now, he yet represented the highest stage of development of the animal kingdom of his time."

That is at least an acceptable sketch of a Neanderthal squatting-place. But before extinction overtook them, even the Neanderthalers learnt much and went far.

Whatever the older Palæolithic men did with their dead, there is reason to suppose that the later Homo Neanderthalensis buried some individuals at least with respect and ceremony. One of the best-known Neanderthal skeletons is that of a youth who apparently had been deliberately interred. He had been placed in a sleeping posture, head on the right fore-arm. The head lay on a number of flint fragments carefully piled together "pillow fashion." A big hand-axe lay near his head, and around him were numerous charred and split ox bones, as though there had been a feast or an offering.

To this appearance of burial during the later Neanderthal age we shall return when we are considering the ideas that were inside the heads of primitive men.

This sort of men may have wandered, squatted about their fires, and died in Europe for a period extending over 100,000 years, if we assume, that is, that the Heidelberg jaw-bone belongs to a member of the species, a period so vast that all the subsequent history of our race becomes a thing of yesterday. Along its own line this species of men was accumulating a dim tradition, and working out its limited possibilities. Its thick skull imprisoned its brain, and to the end it was low-browed and brutish.

§ 3

When the Dutch discovered Tasmania, they found a detached human race not very greatly advanced beyond this Lower Palæolithic stage. But over most of the world the Lower Palæolithic culture had developed into a more complicated and higher life twenty or thirty thousand years ago. The Tasmanians were not racially Neanderthalers;[6] their brain-cases, their neck-bones, their jaws and teeth, show that; they had no Neanderthal affinities; they were of the same species as ourselves. There can be little doubt that throughout the hundreds of centuries during which the scattered little groups of Neanderthal men were all that represented men in Europe, real men, of our own species, in some other part of the world, were working their way along parallel lines from much the same stage as the Neanderthalers ended at, and which the Tasmanians preserved, to a higher level of power and achievement. The Tasmanians, living under unstimulating conditions, remote from any other human competition or example, lagged behind the rest of the human brotherhood.[7]

About 200 centuries ago or earlier, real men of our own species, if not of our own race, came drifting into the European area.

  1. Three phases of human history before the knowledge and use of metals are often distinguished. First there is the so-called Eolithic Age (dawn of stone implements), then the Palæolithic Age (old stone implements), and finally an age in which the implements are skilfully made and frequently well finished and polished (Neolithic Age). The Palæolithic period is further divided into an earlier (sub-human) and a later (fully human) period. We shall comment on these divisions later.
  2. From Chelles and Le Moustier in France.
  3. Osmond Fisher, quoted in Wright's Quaternary Ice Age.
  4. Social Origins, by Andrew Lang, and Primal Law, by J. J. Atkinson. (Longmans, 1903.)
  5. This first origin of fire was suggested by Sir John Lubbock (Prehistoric Times), and Ludwig Hopf, in The Human Species, says that "Flints and pieces of pyrites are found in close proximity in palæolithic settlements near the remains of mammoths."
  6. But compare Sollas' Ancient Hunters. Elliot Smith (Primitive Man, Proceedings Brit. Acad., vol. vii) says they approach the Neanderthal type.
  7. What is known of the Tasmanian Old Stone men is to be found in Roth and Butler's Aborigines of Tasmania. See also footnote on the Tasmanian language to Chapter XIII.