The Sacred Books and Early Literature of the East/Volume 1

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The Sacred Books and Early Literature of the East (1917)
edited by Charles F. Horne

Volume I: Babylonia and Assyria

Volume 2

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4270531The Sacred Books and Early Literature of the East — Volume I: Babylonia and Assyria1917Charles F. Horne

THE SACRED BOOKS AND EARLY LITERATURE OF THE EAST

WITH HISTORICAL SURVEYS OF THE CHIEF WRITINGS OF EACH NATION

Translations, Bibliographies, etc., by the following Leading Orientalists:

IN AMERICA:

MORRIS JASTROW, LL.D., Professor of Semitic Languages, University of Pennsylvania; JAMES H. BREASTED, LL.D., Professor of Egyptology, University of Chicago; CHARLES C. TORREY, D.D., Professor of Semitic Languages, Yale University; A. V. W. JACKSON, LL.D., Professor of Indo- Iranian, Columbia University; CHARLES R. LANMAN, LL.D., Professor of Sanskrit, Harvard University; Rev. CHARLES F. AIKEN, S.T.D., Dean of the Faculty of Theology, Catholic University; FRIEDRICH HIRTH, LL.D., Professor of Chinese, Columbia University; Rev. WILLIAM E. GRIFFIS, D.D., former Professor at the Imperial University, Tokio.

IN EUROPE:

E. A. W. BUDGE, F.S.A., Director of Egyptology in the British Museum; Sir GASTON MASPERO, D.C.L., Member of the Royal Institute of France; Rev. A. H. SAYCE. LL.D., Professor of Comparative Philology, Oxford University; W. FLINDERS-PETRIE, LL.D., Professor of Egyptology, University College, London; STEPHEN LANGDON. Ph.D., Professor of Assyriology, Oxford University; Sir ERNEST SATOW, LL.D., G.C.M.G., British Minister to Japan; H. OLDENBERG, LL.D., Professor of Sanskrit, Kiel University; T. W. RHYS-DAVIDS, LL.D., Librarian of the Royal Asiatic Society; ARMINIUS VAMBÉRY, LL.D., Professor of Oriental Languages, University of Budapest.

IN ASIA:

Sir M. COOMARA SWAMY, Legislative Council of Ceylon; ROMESH CHUNDER DUTT, C.I.E., Author of the History of Civilization in Ancient India; DARAB D. P. SANJANA. Educational Society of Bombay; Viscount KENCHO SUYEMATSU. LL.M., Japanese Minister of the Interior; SHEIK FAIZ-ULLAH-BHAI, Head Master of the Schools of Anjuman-i-Islam; RALPH T. GRIFFITH, President Benares College, India; JIVANJI JAMSHEDJI MODI, Fellow of Bombay University, Officier de l'Académie Française.

Under the editorship of a staff of specialists directed by
Prof. CHARLES F. HORNE, Ph.D.

PARKE, AUSTIN, AND LIPSCOMB, Inc.
NEW YORKLONDON

Copyright, 1917,
Parke, Austin, and Lipscomb, Inc.

THE PRESENT AND THE PAST.
An ancient Babylonian coffin just excavated, and a child of the region today.

THE SACRED BOOKS AND EARLY LITERATURE OF THE EAST

VOLUME I

BABYLONIA AND ASSYRIA

In Translations by

Morris Jastrow, Jr., LL.D., Librarian and Professor of Semitic Languages in the University of Pennsylvania; Rev. A. H. Sayce, LL.D., Professor of Comparative Philology at Oxford University; Robert W. Rogers, LL.D., Professor of Hebrew in Drew Theological Seminary; George A. Barton, LL.D., President of the American Oriental Society and Professor of Semitic in Bryn Mawr College; Leonard W. King, F.S.A., Assistant in Assyrian Antiquities in the British Museum; Stephen Langdon, Ph.D., Professor of Assyriology at Oxford University; Arno Poebel, Ph.D., formerly of the University of Pennsylvania Museum; and other noted Babylonian scholars.

With a Brief Bibliography by
Prof. Morris Jastrow, Jr., LL.D.

With an Historical Survey and Descriptions by
Prof. CHARLES F. HORNE, Ph.D.

PARKE, AUSTIN, AND LIPSCOMB, Inc.
NEW YORKLONDON

"Let there be light."—Genesis I, 3.

"There never was a false god, nor was there ever really a false religion, unless you call a child a false man."—Max Müller.

GENERAL INTRODUCTION

The Purpose of This Work

In speaking of the Sacred Books of the East, that great American sage and teacher, Emerson, called them that "class of books which are the best: I mean the Bibles of the world, or the sacred books of each nation, which express for each the supreme result of their experience. . . . All these books are the majestic expression of the universal conscience. They are for the closet, and to be read on the bended knee. Their communications are not to be given or taken with the lips and the end of the tongue, but out of the glow of the cheek, and with the throbbing heart. Friendship should give and take, solitude and time brood and ripen, heroes absorb and enact them. They are not to be held by letters printed on a page, but are living characters translatable into every tongue and form of life. We call them Asiatic, we call them primeval; but perhaps that is only optical, for Nature is always equal to herself, and there are as good eyes and ears now in the planet as ever were. Only these ejaculations of the soul are uttered one or a few at a time, at long intervals, and it takes millenniums to make a Bible."

Emerson spoke with but a shadow of our present knowledge of the East. Mighty books unknown to him have since been recovered by modern scientific search. Yet the reader may well take Emerson's words as a hint of how profoundly Earth's Earliest Literature, even when only the barest fragments of it were known, began at once to shape the thought of our foremost men.

Earth's Earliest Literature

We ask therefore of the reader a moment's consideration of the sources of the earliest human thought and books. In what far distant epoch man first began to think for himself, we do not know. Those half-brutish minds of some long-forgotten "stone age" have left no trace of the vague first "Why?" with which they began mankind's eternal struggle to pierce the infinite. Feeble indeed must have been these earliest efforts of men to reach beyond immediate physical sensation, to understand themselves and the world around them, and the spiritual world which they felt expanding above them and beyond. So completely blank is the abyss of ignorance which our climbing forefathers have left behind them that, up to a century or so ago, mankind had scarcely a grain of knowledge of what had happened in the world three thousand years before.

Back of the Greek wars sung by Homer, we had almost no guide to earlier ages except in our Scriptures, the Old Testament account of the creation, so brief and so often isinterpreted and misunderstood. Beyond this one mighty Book of the past, with its attention centered on the Hebrew race, we possessed only a few loose references in old Greek authors, who mentioned Babylon and Egypt as fading lands of the past, in which the Greeks took little interest.

The nineteenth century changed this widely. The world of three thousand years ago is now almost as clear to us as yesterday's world. Moreover, we can look back twice as far, six thousand years perhaps, and know more of that distant date than our fathers knew of Homer's time. Even beyond six thousand years we have now well-defined glimpses of an earlier age, of races at least semi-civilized in an antiquity for which we have no measuring terms of years.

The Recent Rediscovery of the Past

Whence has come this tremendous unfolding of the leaves of the past? It is one of the chief triumphs ever gained by human intellect. With wonderful patience and ability, our scientists have sought and compared and studied over all the scattered fragments of antiquity which they have found throughout Asia and North Africa. Not only Egypt and Babylonia, but India, China, Persia, and a score of other regions have contributed, sometimes a few words, sometimes whole wonderful mysterious literatures, to enlarge our knowledge of man's older days and older thoughts. We may have little cause to boast of any higher wisdom than our fathers, or any deeper spiritual insight, but we have at least established a far broader base of knowledge, both physical and intellectual, from which to uplift our eyes and thoughts - and look beyond.

While our knowledge of the physical laws of the world may continue to increase, there is little likelihood that we shall ever again enlarge our mental horizon by such stupendous finds as have come to us with the sacred books of the Hindus, the hieroglyphs of the Egyptians, and all these other marvels of the past. Hence it is well to pause and take more careful account of our recovered treasure, to place side by side the richest gems of this "wisdom of the East," and so add all their wealth of knowledge to our own.

The Present Series

That is what the present series of volumes seeks to do. From each of the great centers of Oriental thought, it gathers the chief writings. Only the greatest works are given. These are offered with brief explanations of their value and their origin. Minor points of note and comment have been avoided, the purpose being to let the reader study the ancient books themselves, rather than our modern discussion of them.

The volumes offer, first, the oldest discovered documents of each ancient civilization, so that the reader may see for himself what vague stirrings of thought first came to men. Sometimes these earliest fragments embody religious ideas from days far, far older than the Divine revelations to Moses. Sometimes they deal with the moral rather than the spiritual world, proverbs which show how man had resolved to deal with man, thousands of years before Christ's great command, "Love one another." Sometimes they are boasts of a vain conqueror; sometimes songs of joy; more often cries of terror. But in each case they are the earliest visions which open to us the human heart.

Following these most ancient recovered fragments, our series gives for each race its great religious book, its Bible, Koran, or whatever else it has held most sacred as the gift of God to man. For, never a race rose to civilization, but it seems to have regarded some portion of its thought as being divine. Some one of its writings was declared an inspiration which had come to man from a higher source than he.

Then is given the chief or oldest historical writing of each race, its most valued poems, its travels, a specimen of its drama, if it ever developed drama, its chief romance, and something of its simpler household tales. Thus the effort is made to let the reader see for himself the best of all the literature of the East. Thus he can follow Oriental wisdom from its beginning.

A Summarized History of Eastern Literature

As far as possible the books of each nation have been not only kept by themselves, but arranged chronologically. Thus each of our volumes is also a history of a nation's literature. Read first the brief introductory sketch to each, telling what the nation's course has been in literature, what its chief books and writers, and what the progress of its thought. Guided by this general knowledge, turn then to whatever class of works most please you in the body of the volumes. Read the strangely differing romances of the varied races, their quaintly worded travels, their boastful histories. Or balance, one against the other, the varied human passions of their poems. Or, best of all, compare their Sacred Books, and gather how, amid all the thousand diversities of man's physical growth and culture, his spiritual thought remains ever in its elements the same, because it is guided by some Wisdom older, stronger, and more all-enveloping than human intellect.

Charles F. Horne.

CONTENTS OF VOLUME I

BABYLONIA AND ASSYRIA

PAGE
Introduction—The Remarkable Re-discovery of Earth's Early Civilization and of the Growth of Religious Thought in Man . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		1
THE FIRST CIVILIZATION
I.—The Tales Of Babylon That Survived Its Fall . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		15
	Fragments of the Historian Berosus (300 B.C.) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	19
II.—Earth's Oldest Language: The Sumerian . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		27
	The Locust Charm, Earth's Oldest Text (4000 B.C. or older) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	34
	A King Buys Land (3200 B.C.) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	36
	The Royal Inscriptions of Lagash (3000-2500 B.C.) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	41
	The Dream of Gudea (2500 B.C.) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	55
	The Destruction of Uruk (2100 B.C.) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	59
	The Oldest Creation Story (2500 B.C.?) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	60
	Charms against Evil Spirits . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	71
	A Hymn to the Storm-God . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	73
III.—Texts in the Akkadian, or Oldest Semitic Tongue . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		75
	A Fragmentary Temple Record (3200 B.C.?) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	79
	Agricultural Precepts . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	80
	Philosophy of an Unknown King . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	85
	Chronicles of the First World-Conquerors (2675 B.C.) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	87

THE GREAT AGE OF BABYLONIA (2100-1100 B.C.)
IV.—The Writings of Hammurapi (2081 B.C.) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		105
	Inscriptions and Letters . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	109
	The First Complete Law Code . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	114
V.—The Creation Epic . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		147
VI.—The Epic Of Gilgamesh And The Goddess Ishtar . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		185
VII.—Other Religious Legends . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		221
	Adapa, and the Food of Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	225
	The Seven Evil Spirits . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	233
	Charms against the Seven Spirits . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	234
	Descent of the Goddess Ishtar to the Netherworld . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	235
VIII.—Moral And Philosophical Texts . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		243
	Babylonian Proverbs . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	246
	A Moralist's Counsel . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	248
	The Babylonian “Ten Commandments” . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	249
	A Penitential Psalm . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	251
	The Babylonian “Job” . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	253
IX.—The Tel-El-Amarna Letters (1400 B.C.) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		261
THE GREAT AGE OF ASSYRIA (889-626 B.C.)
X.—Records Of The Conquering Kings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		355
	The Black Obelisk of Shalmaneser . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	360
	The Nimrod Inscription . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	373
	Inscription of Sargon II . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	381
	Sennacherib's Boast . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	396
XI.—Prayers And Magic Incantations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		413
THE NEO-BABYLONIAN AGE (625-539 B.C.)
XII.—Nebuchadrezzar And Belshazzar . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		435
	Inscription of Nebuchadrezzar . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	439
	Business Documents of Belshazzar . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	457
	The Fall of Babylon: Inscription of Cyrus, the Aryan Conqueror . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	460
Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		463

ILLUSTRATIONS IN VOLUME I

FACING PAGE
The Present and the Past . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		Frontispiece
The Oldest Writing in the World . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		34
Marduk Destroys the Dragon Tiamat . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		160
The Walls of Babylon and Temple of Babel . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		256
A Human Sacrifice to Baal . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		320
The Assyrians Assaulting a City . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		400