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The Sweet-Scented Name/On the Other Side of the River Mairure

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The Sweet-Scented Name
by Fyodor Sologub
On the Other Side of the River Mairure

original title: За рекою Мейрур

1882054The Sweet-Scented Name — On the Other Side of the River MairureFyodor Sologub

On the Other Side of the River Mairure

I

THE two weeks spent by my brother Sin and myself in the magnificent capital, a vicious if splendid city, passed by as quickly and confusedly as the story of a dream. It was astonishing and bewildering to us, this proud imperial city full of human ingenuity and enticement, and we felt far from it, not only because our native villages were far away, but because our morals and customs were further still removed. Alack, too late I learned that the town was not simply wonderful, glorious, noisy, populous, but also fearsone and terrible to the young untried heart fresh with the innocence of the country. It was my fate to endure incomparable temptation and mortification. But my young brother! Ah, that I had never brought him with me to this place!

Our friend Sarroo, with whom we stayed, wished to show us some return for the hospitality which he enjoyed when he had been staying some time back up in our own country. He gave himself up to us entirely, and we were, you may say, inseparable; he put himself to infinite trouble that we might miss nothing in this great and wonderful town. Other men await the departure of their guests with scarcely feigned impatience, but our good friend was even mortified because we could not stay the whole year round with him and witness the cycle of pageants, festivities, and offerings of sacrifice.

Sarroo showed us everything: the temples of gracious and ingracious gods, the woods sacred to mysterious spirits, the dark towers of tranquillity, the sweet-smelling gardens of voluptuous delight, the taverns where caresses may be bought for money, bazaars full of beautiful cloth and carpets, weapons, precious stones, perfumes, chattering birds, monkeys, slaves of all skins and colours, from delicate rose to darkest black, coffee-houses, shows—strange sights without number. But the calamity that befell us lay not in the many things that we saw. I have not yet mentioned the singular temptation that involved ourselves and our villages in the greatest unhappiness.

O that I had never visited that town! Or that I had not brought with me a child so weak to withstand temptation!

One morning our friend Sarroo said to us: "To-day I will show you the imperial menagerie"—at that time the menagerie might be seen not only by ourselves but by foreigners.

My brother Sin agreed with shouts of pleasure. I, for my part, hesitated, for I had had, the night before, a dream in which I saw a beast of immeasurable power and fierceness, whose roaring was like that of him who dwells in the woods on the other side of the river Mairure. And I did not wish to visit the accursed beast-garden, but I did not like to offend our kind host.

II

First of all we wandered through a park which seemed almost limitless in extent, and we saw a marvellous diversity of birds all shut in cages. We saw gigantic birds with great wings able to carry in their talons fat sheep, and we saw birds almost devoid of wings, but of wonderfully beautiful plumage which reminded us of the luminous stones which we find in the sand of the river Mairure, birds whose melodious singing charmed our ears, even birds who could speak the language of that land, but not very well, though quite loudly and distinctly.

In immense tanks we saw the wonders of the seas and the rivers. In cages and glass-houses we saw poisonous adders and immense cobras—they distended their jaws with such rage, and thrusting out their dreadful stings we trembled involuntarily. Before their eyes we quailed, and at moments seemed rooted to the ground before their gaze. They say that their teeth and poison-bags have been removed, otherwise visitors might yet be drawn to their death by the power of the serpents' eyes.

And we saw innumerable beasts both fierce and gentle, camels with two humps, rhinoceroses, hippopotamuses, unheard-of beasts with terrible claws, monsters with noses like serpents.

My young brother Sin was elated by the sights. I for my part, under the influence of such a variety of impressions and emotions, revolting odours and appalling sounds, grew more and more confused.

"In a minute I will show you a beast that is truly royal," said our friend Sarroo at length; but before he had time to tell us its name I was overcome by an inexplicable emotion, and I heard a sound which forced me to fling myself on my face on the ground. Out of all the mingled cries and voices of the menagerie there suddenly rose up a threatening roar—the voice of the dweller in the woods on the other side of the Mairure.

That roar, in the quiet of our village nights, had often broken on our hearts telling us that the dwellers of the woods thirsted anew for a victim, and behold we heard it in the menagerie of the Great Emperor. Lying prostrate on the ground I waited that he should make his choice, and my heart was full of terror. I said good-bye to life—never had I heard that roaring so near to me before.

Then whilst my brother and I lay there in the dust and waited, we heard a noise louder than the roaring of the beast—the laughter of the people in the garden, and our friend Sarroo, laughing like the rest, tried to raise us from the earth.

"Don't fear," said he, "the beast is only dangerous when it is free. It is now imprisoned in a cage, and couldn't get out of it even were it five times as strong as it is. The man who made the cage knew his work. And think, friends, how could there be any danger from the beasts in the king's pleasure-ground?"

Then, not raising my head, I answered my friend Sarroo: "My heart knows not fear, and does not tremble even in moments of mortal danger, but I heard the roar of the dweller in the woods on the other side of the river Mairure, and at that sound it becomes a man to lie in the dust and wait till the choice of a victim has been made."

Then, laughing as before, Sarroo replied: "That is only a beast in a cage roaring, and it is quite harmless. Look! Even little children go right up to the cage and are not afraid; the wire cannot be broken. The beast is fed by the keepers, and the meat they give him he has, and no more."

As I lay in the dust the roaring continued. I remembered the many nights in the village when, awakening in my tent, I heard the same awful demands for a victim, and I dared not get up. But at last I heard my brother Sin say to me, "I have dared to look up; it seems the roaring proceeds from a beast shut in a cage."

Hearing that, I did not know what to think or what to do. Had any demon such power as to dare to imitate his threatening roar? Could demons dare so much, were they so strong? Did the dweller on the other side of the river Mairure conceal himself in the hide of an imprisoned and harmless beast? did he mock the pitiful blind people who looked at him and from them make choice of a victim? But could the great and stern one descend to such a degree as to hide himself in the skin of a caught beast? Or could it be thought that the contemptible demon of this dishonourable town had wrought a spell?

Did it not augur innumerable misfortunes for myself and my brother Sin that we dared to take part in the false triumph of the people of this debauched and cursed city, even though we lay humbly in the dust before the horrible cage? And what meant this fearful, overwhelming thing? It was incomprehensible to us, perhaps altogether beyond the understanding of the weak mind of man. At least it was insulting to the covenants of our blessed country.

Then whilst I lay in the dust, and the dishonourable made mock of us, my brother Sin said to me:

"Let us go hence."

But was it possible to go whilst he roared over us? And what if I saw him whom none of us had ever looked in the face? If it were indeed he, how could we go away and how could we leave him there in shame and insult? But staying, did we not share in the most disgusting of human sins? I resolved to go; there was no way else, though such a thought had been so far from me when first the roaring broke upon our ears.

But first, before I rose, I carefully covered up the face of my brother Sin with my cloak, for I thought if one of us must perish meeting the enraged gaze let it be the elder of us, for he, my brother, had yet to taste the sweetest moments of life. And I also thought he might perhaps do something rash, and having seen once, by accident and without retribution might on his own account dare to look a second time, and I know by experience that it is madness to tempt Fate.

So we slunk out of the gardens followed by the coarse and laughing crowd. Truly that people, their accursed city, and its walls crowned by towers, are worthy of a great punishment!

III

That very day we laded our camels, and before sunset had left the horrible town.

We had much time on the way to think on what had happened to us at the menagerie of the Great Emperor. But the phenomenon entirely baffled us.

It was not necessary to think that it portented evil and frightful misfortune, nor could we take it as a sign of blessing. Do we ever hear of the most powerful one appearing with the single object of being a sign to man? No, when even in the most ancient traditions, true, it has been handed down that the dweller on the other side of the river Mairure showed himself as a sign of impending calamity or blessing, or that he came to prophesy at all—he always came roaring threateningly, and took the one of us on whom his choice fell.

For a long time we wandered through the desert saying not a word to one another. I knew by my brother's gloomy silence that he also thought on what had happened. At last, when we were but three days' journey from home, he broke silence, saying, "Whilst we lay on the ground and the people laughed at us, and I lifted my head, I saw the open jaws of the beast. There could be no mistake, the roaring proceeded from one of the caught beasts that were shut in the cages."

And I said to my brother Sin:

"Of such bodeful appearances it is better to be silent. So our forefathers enjoined. There is much in the world that is inexplicable, and even if it is possible to consider it familiarly and without fear, we ought always to hold ourselves humbly and reverently toward it."

Sin was a long time without words, but towards sunset he broke silence, saying: "It was the same roaring which we heard outside our village when he came for a victim. He to whom we prostrate ourselves with such humility and who has devoured countless delicate girls and pretty children is a wild beast with green cat's eyes, with yellow hide sown all over with black spots. And it is possible to catch him and put him in a cage."

I was horrified, and forbade my brother Sin to speak such dishonouring words. But Sin was possessed of the spirit that eternally strives against the dweller on the other side of the river Mairure, and he turned upon me in rage and cried out:

"I saw that it was a wild beast. Why should we make any more sacrifices to him? Can we not also build a cage for him—a worthy chamber—and make him live peacefully there, so saving ourselves and our families from terror and death? I am not so mad as to think that we can live without him, but why not feed him on the flesh of sheep or bulls? Why should we weep for our children when he can make such an excellent repast on cattle?"

In vain I forbade my brother, in vain did I mercilessly beat him, his tongue continued to utter the same lying and dishonourable words.

And we returned home.

IV

Soon the young people of our village began to hold secret meetings, my brother Sin gathering them together and delighting them with his foolish thoughts and deliberations. Alas! I was myself actually called upon to confirm the story of what we had heard in the imperial gardens. I was asked to say that the threatening roar came from a wild beast caught by cunning and powerful hunters and placed by them in a great barred chamber, where he was harmless.

Certainly I did not tire of explaining to the hesitant that the dweller on the other side of the river Mairure could not possibly be in a cage, and that the roaring proceeding from the cage was simply one of those inexplicable phenomena which again and again prove too much for weak human reason, and about which it is better to preserve silence. But they did not listen to me, and were more ready to believe the evil suggestion of my brother Sin.

At length there grew up a decided opposition of opinion—one half the people believing one way, one half the other. The one half held to the tradition of our fathers and preserved the belief that he who dwells in the impenetrable thickets of the other side of the stream is incomprehensible to the human kind, and that he comes out of the Jungle by night, announcing to the villages by his roaring that he requires another sacrifice. They held also that his presence near a village brought good fortune, saving us from many calamities and giving us success in the hunt and at our labours. The other half, with absurd vehemence and obstinacy, repeated the foolish story of the beast in the cage and turned a deaf ear to the wisdom of their elders.

There was much confusion and exasperation, fights, murders even, and brother rose against brother, son against father. Throughout all the country-side sweet peace was broken and quarrels began.

V

At last the wise Bellessis became possessed of a wily but deceptive thought, and many who liked to find middle paths were brought to a peaceful state of mind. Thus spake the wise Bellessis:

"Our fathers taught us to reverence the dweller in the woods who takes of us human sacrifice, and the teaching of our forefathers should in no wise be forgotten or laid aside. The whole system on which our life is framed would fall to pieces if we learned to have no fear before the eyes of green fire that shine on us out of the darkness of our nights. And if we elders and teachers should encourage a frivolous and neglectful attitude towards the mysterious one, it is certain that our boisterous and self-willed youths, dismissing the serious thought, losing the trembling in the night, will fall into the most excessive debauch and rascality."

The old men and the teachers welcomed these wise words with loud commendations, but having thus ingratiated himself in the heart of the elders the wise Bellessis went on and tried to make himself pleasing to the foolish. Thus he spake:

"On the other hand, we cannot doubt the probity of our common friend Melech, and the truth of the story his son tells. They say that they saw a finely ornamented place they call a cage, but which was no doubt a magnificent apartment worthy to be the palace of the dweller on the other side of the river Mairure. They heard a voice proceeding from this wonderful palace. It seemed to be the roaring which we know, and both Melech and Sin fell down in reverence to him who was in the cage. Then our rash Sin actually dared to look up and see what it was that roared thus at that time; Melech and Sin were bowed to the ground, but the rabble in the garden laughed at them and gave a witness of their impoliteness. And Sin saw that that which roared was like a beast. Such is the story they brought home from the great city, and how can we disbelieve it? And why cannot the dweller on the other side of the river Mairure have the appearance of a beast? What does the devourer of our young ones demand of us? Do we not know that he wants living flesh and blood? We know he does not roast his meat or smoke it or salt it, but just devours it live. But how do we know that he needs flesh that is human? If we build him as fine a place as that which was given the beast in the Emperor's menagerie, will he not bless our work? Perhaps when we have built a palace for him he will change his desires and prefer to be fed with living calf or lamb."

The young men and the girls welcomed this speech with wild shouts and exclamations.

"Let us build a palace," said they.

The more foolish even dared to say, "Build him rather a cage and drive him into it. He has lived on our loveliest long enough." These were very stupid young ones truly, for they thought that life was the greatest blessing.

But in vain did the wise and aged strive to restrain the people in the faith of their forefathers; in vain did they try and save them from the fearful act. Alack! Even the aged, many of them, were won over to the young, for they loved their children more than they should.

VI

While they were building what they called a palace, but which was after all only a cage, several of the more impatient made a party and went to the other side of the river Mairure to hunt with arrows and spears. Of course they met their doom.

And another thing happened which greatly confused the honourable people of our countryside and emboldened the youth.

Young Zakkir, one of the bravest and cleverest of our hunters, went by himself and abode in the jungle a long time. We gave him up for dead; and since he did not return the girls sang him sweet funeral chants.

But a week later Zakkir returned, weak from loss of blood, covered with horrible wounds, but all the same radiant with joy and daring. Very unwillingly and evasively did he answer the questions of the oldest of us, but we often saw him talking to his comrades and the young fellows in lonely places. Very soon a rumour was spread through the village that Zakkir had met the dweller on the other side of the river Mairure and had battle with him.

We could not tolerate the blasphemous stories and the enmity which was being worked up against the oldest and wisest of the village. So Zakkir was taken and put to the torture in order that we might know what had in truth befallen him.

But Zakkir did not endure much torment, he confessed, and we listened to him in dread. These were his words:

"The night was calm, and there was no moon when I approached the thicket that stretches a three days' journey beyond the river Mairure. My dagger was sharp and ready, my arrows poisoned, for I had firmly resolved to follow up and kill the monster. Suddenly, as near from me as a maiden stands looking at the youth she loves, as near as a little child throws a stone at the first attempt, I heard the roaring break forth. Moved by the power of the habit I fell down on my face on the earth and waited. I heard the heavy approach and the crackling of dry branches under feet. I waited. But a cold lizard slid along my leg as I lay and reminded me of the Emperor's menagerie and the story of the beast in the palace. I already felt his hot and fiery breath upon me when I jumped to my feet and pulled out my dagger. I don't know whether he whom I saw was of the stock of demons or of wild beasts, but he was immense fierce, green-eyed. His jaws were open to devour me, and the great white teeth made me tremble. In truth, whether demon, god, or beast, he is mighty and terrible. I don't know how I kept my feet and did not fall down again before him. It was some power stronger than I that kept me face to face with him and made me slave of fate. I resolved to fight the monster whatever he was. The beast crouched to spring like a cat, and once more gave out the terrible roaring which filled me with quaking. But I followed his movements, and when he sprang I turned craftily and hid behind a tree. The beast prepared to spring again. His failure seemed to give him a grieved and shamed appearance; he slunk away and hid himself—cunning, cautious, evil. I hurriedly prepared an arrow, and its poisoned copper thrummed in the air and struck the beast as he sprang a second time. This time I did not succeed in dodging, and the cruel claws rent my body. But I plucked forth my dagger and fought with that till I fell to the ground unconscious from loss of blood. What happened I know not, but the beast went away without touching my body again. When I regained consciousness night was already over. As I lay, weak and smeared with blood, I saw the trace of the beast's footsteps away from me. Then I understood that I had wounded him grievously, and that he had gone away to die perhaps, perhaps to heal his wounds with forest leaves."

The old men deliberated a long while over the crime of Zakkir—could not make up their minds what to do, but at last the crafty Bellessis made a suggestion that won much praise.

"Let us wait till we hear the roaring again," said he. "If we hear the voice again that will show the victory of the dweller on the other side of the river Mairure over death, and we will then deliver to him Zakkir, naked and bound. So shall we be requited for the insult, and his anger not fall upon us."

The boys and girls of the village rejoiced, assuming that the beast was dead. "He is dead," they cried; "he will not come and roar any more outside our houses."

They crowned the rash and beautiful hunter with flowers, danced round him, and sang, and the sounds of flute and cymbal rose higher than the clouds.

But their joy did not last. Not a week passed before we heard the threatening voice once more.

And Zakkir was taken, made naked, bound, and placed in the jungle beyond the river. Next day, not far from the place where we left him, we found his bones. The boys and girls wept inconsolably, and the memory of Zakkir was ineffaceably printed on their hearts. But the elders cursed the daring one.

VII

But behold, the painted palace was ready. We placed it on the shore of the river Mairure, just at the place where he walks when awaiting his victim. In the cage we put for him as a last and dainty human victim the young and beautiful Hannai, taking away her dress so as not to put him to any unnecessary trouble.

We did not wait long. He came for his prey. We went to meet him with music and chanting. There was a strange excitement among all those who expected for the first time to see him face to face. And many felt a sweet pleasure at the thought that they would henceforth meet him openly with songs rather than as before in secret and with sorrow.

We were all attired as for a festival, our skins annointed with sweet oils, our heads crowned with flowers and sweet-smelling herbs. Not one of us carried a weapon—we obeyed the advice of the oldest, who warned us not to anger him with the sight of arms as one of us had already so foolishly done. Calmly and joyfully we went forth to meet him, singing the sacred hymns. Nearer and nearer sounded his voice, and behold at last the velvet light of our torches fell upon his face.

We stood around the cage, leaving him a wide and open road to the door of it. But he did not enter and take his victim, but bounded into a crowd of our children and struck to earth my daughter Lotta.

He tore the dear body of my daughter Lotta, growling with greediness, mewing with pleasure, and I looked up suddenly and I saw that he to whom we had for ever bowed ourselves, and for whom we had sacrificed an infinite number of our tribe, was indeed a ferocious bloodthirsty beast, strong only because we were weak, dreadful only because we trembled before him.

We also saw how the beast's body was yellow with ugly blotches of black upon it, and we cried out through our wailing, "Truly it is a wild and evil beast. Now we have seen with our eyes who it is that dwells in the thickets beyond the river Mairure, and we know the miserable fate of our children who have been victims, and of Zakkir, devoured by the ferocious, senseless beast."

But the beast set upon us again and took another victim. We fled, and he followed after us, tearing many with his claws, and choosing for his prey the youngest and sweetest.

On that day the beast was glutted with our blood. We shut ourselves in our huts and mourned. And we prepared to take vengeance.

VIII

The days went on. The crafty beast hid himself. There were diverse opinions held about him, but not many adhered to the ancient faith. Many rash youths perished in the jungle through incautious hunting.

The aged for the most part reproved the youths, saying, "Foolish ones, what do you strive for? What do you want? Think what will happen if you kill him? How can we live without him? You will overthrow all the traditions of our ancestors—but upon what will you rebuild our life?"

Alack! We did not know about that, nor did we care to think. All we wished was to be rid of the cruel beast!

And, behold, one morning there were joyful shouts ringing through the village streets, and all the children ran about crying, "The beast is wounded! The beast is dying!"

The girls of the village clapped their hands and danced and sang, saying, "The beast is dead, is dead!"

On the banks of the river Mairure the beast lay dying, wounded by a poisoned arrow. His green eyes burned with powerless rage, and his fearful claws tore the earth and the herbage, all defiled by his foul blood.

Those who still feared the beast hid themselves in their huts and wept.

But we rejoiced that day.

We didn't think how we were going to live.

We did not consider who might come to the shore of the river Mairure and enslave us by another and more evil tyranny.