The letters of John Hus/Letter 10, To the College of Cardinals
X. To the College of Cardinals
(Without date: early in September 1411)
Your humble servant in your commands with all reverence!
Most reverend fathers in Christ, who bear the likeness of the apostles: whereas you have been placed as chief luminaries to enlighten each quarter of the world, and whereas you have been placed in authority to take away the world’s crimes, to deliver souls from Satan’s jaws, and in Christ’s name to help the oppressed, I humbly flee to your protection, most reverend fathers, and fall at your feet. I am unable to bear the heavy burden that hath fallen upon your poor servant, and which I first brought upon myself at the time of the schism from Gregory XII. For then I strongly urged upon the princes, barons, and lords, in the interests of the unity of the Holy Mother Church, the duty of loyalty to the sacred College of Cardinals, and I steadfastly preached the same to clergy and people. Thereupon the very reverend father in Christ, Lord Zbinek, Archbishop of Prague, then the opponent of the sacred College of Cardinals, in a public notice affixed to the church doors and signed by himself, prohibited all the masters of the University of Prague who had sided with the College of Cardinals, and in particular myself, whom he named, from exercising all and sundry priestly functions in his diocese, alleging as a cause that the masters of the University of Prague, acting on wrong informamation, had withdrawn from the most holy father in Christ, Gregory XII., and from obedience to the Apostolic Seat. But as the issue proves the deed, it afterwards came out that at the close of the Council of Pisa he approved, under compulsion, by his own act, the secession of the masters.[1] Here, then, is the primal source of the indictment and charge which have been laid against me! But seeing that the aforesaid sacred College of Cardinals pledged itself at that time to bestow many benefits on its supporters, I therefore recall the promise then made; and believing that it still holds good as a promise made by the pillars of the Church, I appeal on my bended knees to the kindness of your reverences that it may please you to give pious regard to a poor man like myself, and with your gracious assistance exempt me from the burden of a personal appearance and the other charges that are hanging upon such appearance.[2] For I am innocent on those counts which my adversaries bring against me, the Lord Jesus Christ being my witness. I am prepared to face the noble University of Prague and all the prelates and all the people who have heard me, and to whom I now appeal: yea, and to give a full and clear account of the faith which I hold in my heart and profess by word and writing, even if the stake be lighted as I am heard.[3] Concerning the above confession, the public instruments, together with the formal declaration of the University of Prague, will fully inform your most gracious reverences. Written, etc. (sic).
- ↑ I.e., from Gregory. The reference is not to Leipzig.
- ↑ Comparitionum dependent Him gravaminibus—a compressed way of putting the negative, “the lack of such appearance when cited.”
- ↑ We may own with Palackẏ and Stephen of Dolein (Antihussus, p. 383 in Pez.; Thesaurus, vol. iv. part ii.), that Hus was a little too fond of these professions of willingness to die. See pp. 96, 119, and cf. Mon. i. 106a.