The spirit of place, and other essays/A Derivation
A DERIVATION.
By what obscure cause, through what ill-directed industry, and under the constraint of what disabling hands, had the language of English poetry grown, for an age, so rigid that a natural writer at the end of the eighteenth century had much ado to tell a simple story in sufficient verse? All the vital exercise of the seventeenth century had left the language buoyant; it was as elastic as deep and mobile waters; then followed the grip of that incapacitating later style. Much later, English has been so used as to become flaccid—it has been stretched, as it were, beyond its power of rebound, or certainly beyond its power of rebound in common use (for when a master writes he always uses a tongue that has suffered nothing). It is in our own day that English has been so over-strained. In Crabbe's day it had been effectually curbed, hindered, and hampered, and it cannot be said of Crabbe that he was a master who takes natural possession of a language that has suffered nothing. He was evidently a man of talent who had to take his part with the times, subject to history. To call him a poet was a mere convention. There seems to be not a single moment of poetry in his work, and assuredly if he had known the earlier signification of the word he would have been the last man to claim the incongruous title of poet. But it is impossible to state the question as it would have presented itself to Crabbe or to any other writer of his quality entering into the same inheritance of English.
It is true that Crabbe read and quoted Milton; so did all his contemporaries; and to us now it seems that poetry cannot have been forgotten by any age possessing Lycidas. Yet that age can scarcely be said to have in any true sense possessed Lycidas. There are other things, besides poetry, in Milton's poems. We do not entirely know, perhaps, but we can conjecture how a reader in Crabbe's late eighteenth century, looking in Milton for authority for all that he unluckily and vainly admired, would well find it. He would find the approval of Young's "Night Thoughts" did he search for it, as we who do not search for it may not readily understand. A step or so downwards, from a few passages in "Paradise Lost" and "Paradise Regained," an inevitable drop in the derivation, a depression such, as is human, and everything, from Dryden to "The Vanity of Human Wishes," follows, without violence and perhaps without wilful misappreciation. The poet Milton fathered, legitimately enough, an unpoetic posterity. Milton, therefore, who might have kept an age, and many a succeeding age, on the heights of poetry by lines like these—
Who sing and singing in their glory move—
by this, and by many and many another so divine—Milton justified also the cold excesses of his posterity by the example of more than one group of blank verse lines in his greatest poem. Manifestly the sanction is a matter of choice, and depends upon the age: the age of Crabbe found in Milton such ancestry as it was fit for.
Crabbe, then, was not a poet of poetry. But he came into possession of a metrical form charged by secondary poets with a contented second-class dignity that bears constant reference, in the way of respect rather than of imitation, to the state and nobility of Pope at his best—the couplet. The weak yet rigid "poetry" that fell to his lot owed all the decorum it possessed to the mechanical defences and props—the exclusions especially—of this manner of versification. The grievous thing was that, being moved to write simply of simple things, he had no more supple English for his purpose. His effort to disengage the phrase—long committed to convention and to an exposed artifice—did but prove how surely the ancient vitality was gone.
His preface to "The Borough, a Poem," should be duly read before the "poem" itself, for the prose has a propriety all its own. Everything is conceived with the most perfect moderation, and then presented in a form of reasoning that leaves you no possible ground of remonstrance. In proposing his subject Crabbe seems to make an unanswerable apology with a composure that is almost sweet. For instance, at some length and with some nobility he anticipates a probable conjecture that his work was done "without due examination and revisal," and he meets the conjectured criticism thus: "Now, readers are, I believe, disposed to treat with more than common severity those writers who have been led into presumption by the approbation bestowed upon their diffidence, and into idleness and unconcern by the praises given to their attention." It would not be possible to say a smaller thing with greater dignity and gentleness. It is worth while to quote this prose of a "poet" who lived between the centuries, if only in order to suggest the chastening thought, "It is a pity that no one, however little he may have to say, says it now in this form!" The little, so long as it is reasonable, is so well suited in this antithesis and logic. Is there no hope that journalism will ever take again these graces of unanswerable argument? No: they would no longer wear the peculiar aspect of adult innocence that was Crabbe's.