Three Thousand Selected Quotations from Brilliant Writers/B
BACKSLIDING.
I never yet have heard of a good man having fallen when he was trying to do Christ's will and trusting on Christ's help. Every fall without one exception came from venturing upon sinful ground or from venturing upon self-support.
When we read or hear how some professed Christian has turned defaulter, or lapsed into drunkenness, or slipped from the communion table into open disgrace, it simply means that a human arm has broken. The man has forsaken the everlasting arms.
The master will not keep His hand under our arms when we go on forbidden ground. Presumptuous Peter needed a sharp lesson, and he got it. That bitter cry at the foot of the stairs bespoke an awful fall. How many such are rising daily into God's listening ears.
BAPTISM.
Only what coronation is in an earthly way, baptism is in a heavenly way; God's authoritative declaration in material form of a spiritual reality.
Oh! for this baptism of fire! when every spoken word for Jesus shall be a thunderbolt, and every prayer shall bring forth a mighty flood.
BEAUTY.
Beauty itself is but the sensible image of the infinite.
The gospel allies itself with all that is beautiful in the universe, as truly as with all that is noble and pure.
Eyes raised toward heaven are always beautiful, whatever they be.
He hath a daily beauty in his life.
I pray the prayer of Plato old,—
"God make thee beautiful within."
BELIEF.
What is meant by believing in Christ but just going with trusting and loving hearts, and committing to His love and power ourselves, our souls, and all that concerns us for time and eternity?
Begin by regarding every thing from a moral point of view, and you will end by believing in God.
To believe is to be happy; to doubt is to be wretched. To believe is to be strong. Doubt cramps energy. Belief is power. Only so far as a man believes strongly, mightily, can he act cheerfully, or do any thing that is worth the doing.
If you wish to be assured of the truth of Christianity, try it. Believe, and if thy belief be right, that insight which gradually transmutes faith into knowledge will be the reward of thy belief.
He that will believe only what he can fully comprehend, must have a very long head, or a very short creed.
The man who goes through life with an uncertain doctrine not knowing what he believes, what a poor, powerless creature he is! He goes around through the world as a man goes down through the street with a poor, wounded arm, forever dodging people he meets on the street for fear they may touch him.
If that impression does not remain on this intrepid and powerful people, into whose veins all nations pour their mingling blood, it will be our immense calamity. Public action, without it, will lose the dignity of consecration. Eloquence, without it, will miss what is loftiest, will give place to a careless and pulseless disquisition, or fall to the flatness of political slang. Life, without it, will lose its sacred and mystic charm. Society, without it, will fail of inspirations, and be drowned in an animalism whose rising tides will keep pace with its wealth.
Now God be praised, that to believing souls,
Gives light in darkness, comfort in despair!
BENEFICENCE.
There cannot be a more glorious object in creation than a human being replete with benevolence, meditating in what manner he might render himself most acceptable to his Creator by doing most good to His creatures.
—Fielding.
Great minds, like heaven, are pleased in doing good.
—Rowe.
Never try to save out of God's cause; such money will canker the rest. Giving to God is no loss; it is putting your substance in the best bank. Giving is true having, as the old gravestone said of the dead man: "What I spent I had, what I saved I lost, what I gave I have."
Learn the luxury of doing good.
By doing good with his money, a man, as it were, stamps the image of God upon it, and makes it pass current for the merchandise of heaven.
—Rutledge.
Wealth tends to materialize the soul. Every contribution to spiritual objects counteracts the tendency. It is another step up the ladder, whose foot is deep down in materialism, but whose top reaches to the holy heavens of spirit and love.
Liberality consists not so much in giving a great deal as in giving seasonably.
—Bruyere.
Proportion thy charity to the strength of thy estate, lest God proportion thy estate to the weakness of thy charity. Let the lips of the poor be the trumpet of thy gift, lest in seeking applause thou lose thy reward. Nothing is more pleasing to God than an open hand and a close mouth.
Give with a heart glowing with generous sentiments; give as the fountain gives out its waters from its own swelling depths; give as the air gives its vital breezes, unrestrained and free; give as the sun gives out its light, from the infinite abysses of its own nature.
Poverty is the load of some, and wealth is the load of others, perhaps the greater load of the two. It may weigh them to perdition. Bear the load of thy neighbor's poverty, and let him bear with thee the load of thy wealth. Thou lightenest thy load by lightening his.
He who waits to do a great deal of good at once, will never do any thing.
Open your hands, ye whose hands are full! The world is waiting for you! The whole machinery of the Divine beneficence is clogged by your hard hearts and rigid fingers. Give and spend, and be sure that God will send; for only in giving and spending do you fulfill the object of His sending.
Be charitable before wealth makes thee covetous.
Honor the Lord with thy substance.
"Not for ourselves, but for others," is the grand law inscribed on every part of creation.
Every day should be distinguished by at least one particular act of love.
—Lavater.
My brethren, surely the time has come for us to return to the Lord's plan. Among us there are children to be clothed, widows to be aided, and afflicted ones to be cared for. As you draw near to the poor, the Saviour will come nearer to you.
I have heard of a monk who in his cell, had a glorious vision of Jesus revealed to him. Just then, a bell rang, which called him away to distribute loaves of bread among the poor beggars at the gate. He was sorely tried as to whether he should lose a scene so inspiring. He went to his act of mercy; and when he came back, the vision remained more glorious than ever.
Every man who becomes heartily and understandingly a channel of the Divine beneficence, is enriched through every league of his life. Perennial satisfaction springs around and within him with perennial verdure. Flowers of gratitude and gladness bloom all along his pathway, and the melodious gurgle of the blessings he bears is echoed back by the melodious waves of the recipient stream.
So quickly sometimes has the wheel turned round, that many a man has lived to enjoy the benefit of that charity which his own piety projected.
What do you think God gave you more wealth than is requisite to satisfy your rational wants for, when you look around and see how many are in absolute need of that which you do not need? Can you not take the hint?
BEREAVEMENT.
A genuine faith lifts us above the bitterness of grief; a sense of Christ's living presence takes away all unbearable loneliness even when we are most alone. In our darkest hours, to know that our lost friend is still living, still loving us, still ours, in the highest and best sense, must be unspeakably consoling.
—A. H. K.
Is it well with the child? And she answered, It is well.
—Bible.
Believe me, it is no time for words when the wounds are fresh and bleeding; no time for homilies when the lightning's shaft has smitten, and the man lies stunned and stricken. Then let the comforter be silent; let him sustain by his presence, not by his preaching; by his sympathetic silence, not by his speech.
The mossy marbles rest
On the lips that he has pressed
In their bloom;
And the names he loved to hear
Have been carved for many a year
On the tomb.
Over the river they beckon to me,
Loved ones who've crossed to the farther side,
The gleam of their snowy robes I see,
But their voices are lost in the dashing tide.
Yes, we all live to God!
Father, Thy chastening rod,
So help us, Thine afflicted ones, to bear,
That in the spirit land,
Meeting at Thy right hand,
'Twill be our heaven to find that He is there!
BIBLE.
We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us, and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried.
—Baptist Church Manual.
The Bible is God's chart for you to steer by, to keep you from the bottom of the sea, and to show you where the harbor is, and how to reach it without running on rocks or bars.
The Bible, as a revelation from God, was not designed to give us all the information we might desire, nor to solve all the questions about which the human soul is perplexed, but to impart enough to be a safe guide to the haven of eternal rest.
It is not simply a theological treatise, a code of laws, a religious homily, but the Bible—the book—while the only book for the soul, the best book for the mind.
The Bible is a window in this prison-world, through which we may look into eternity.
The Bible abounds in plain truth, expressed in plain language; in this it surpasses all other books.
—Whelpley.
The Bible alone of all the books in the world, instead of uttering the opinions of the successive ages that produced it, has been the antagonist of these opinions.
The Bible has been my guide in perplexity, and my comfort in trouble. It has roused me when declining, and animated me in languor. Other writings may be good, but they want certainty and force. The Bible carries its own credentials along with it, and proves spirit and life to the soul. In other writings I hear the words of a stranger or a servant. In the Bible I hear the language of my Father and my friend. Other books contain only the picture of bread. The Bible presents me with real manna, and feeds me with the bread of life.
You will want a book which contains not man's thoughts, but God's—not a book that may amuse you, but a book that can save you—not even a book that can instruct you, but a book on which you can venture an eternity—not only a book which can give relief to your spirit, but redemption to your soul—a book which contains salvation, and conveys it to you, one which shall at once be the Saviour's book and the sinner's.
The life-boat may have a tasteful bend and beautiful decoration, but these are not the qualities for which I prize it; it was my salvation from the howling sea! So the interest which a regenerate soul takes in the Bible, is founded on a personal application to the heart of the saving truth which it contains.
The Bible is the treasure of the poor, the solace of the sick, and the support of the dying; and while other books may amuse and instruct in a leisure hour, it is the peculiar triumph of that book to create light in the midst of darkness, to alleviate the sorrow which admits of no other alleviation, to direct a beam of hope to the heart which no other topic of consolation can reach; while guilt, despair, and death vanish at the touch of its holy inspiration.
The Bible is a treasure. It contains enough to make us rich for time and eternity. It contains the secret of happy living. It contains the key of heaven. It contains the title-deeds of an inheritance incorruptible, and that fadeth not away. It contains the pearl of great price. Nay, in so far as it reveals them as the portion of us sinful worms, it contains the Saviour and the living God Himself.
The Bible is a warm letter of affection from a parent to a child; and yet there are many who see chiefly the severer passages. As there may be fifty or sixty nights of gentle dews in one summer, that will not cause as much remark as one hailstorm of half an hour, so there are those who are more struck by those passages of the Bible that announce the indignation of God than by those that announce His affection.
The Bible is not only the revealer of the unknown God to man, but His grand interpreter as the God of nature. In revealing God, it has given us the key that unlocks the profoundest mysteries of creation, the clew by which to thread the labyrinth of the universe, the glass through which to look from Nature up to Nature's God.
I cannot look around me without being struck with the analogy observable in the works of God. I find the Bible written in the style of His other books of Creation and Providence. The pen seems in the same hand. I see it, indeed, write at times mysteriously in each of these books; thus I know that mystery in the works of God is only another name for my ignorance. The moment, therefore, that I become humble, all becomes right.
The Bible is the most thought-suggesting book in the world. No other deals with such grand themes.
Open Thou mine eyes, that I may behold wondrous things out of Thy law.
—Psalms.
One gem from that ocean is worth all the pebbles from earthly streams.
I have carefully and regularly perused the Holy Scriptures, and am of opinion that the volume contains more sublimity, purer morality, more important history, and finer strains of eloquence, than can be collected from all other books, in whatever language they may have been written.
It is impossible to look into the Bible with the most ordinary attention without feeling that we have got into a moral atmosphere quite different from that which we breathe in the world, and in the world's literature.
This Bible, then, has a mission, grander than any mere creation of God; for in this volume are infinite wisdom, and infinite love. Between its covers are the mind and heart of God; and they are for man's good, for his salvation, his guidance, his spiritual nourishment. If now I neglect my Bible, I do my soul a wrong; for the fact of this Divine message is evidence that I need it.
The Old and New Testaments contain but one scheme of religion. Neither part of this scheme can be understood without the other.
The Saviour who flitted before the patriarchs through the fog of the old dispensation, and who spake in time past to the fathers by the prophets, articulate but unseen, is the same Saviour who, on the open heights of the gospel, and in the abundant daylight of this New Testament, speaks to us. Still all along it is the same Jesus, and that Bible is from beginning to end, all of it, the word of Christ.
Throw away the Old Testament! What part of it will you throw away? That which I do not understand? Take down then yonder blood-stained cross; for there is a love there "which passeth knowledge," and a Divine hatred of sin which shook the solid earth.
The Psalms are an everlasting manual to the soul; the book of its immortal wishes, its troubles, its aspirations, and its hopes; sung in every tongue, and in every age; destined to endure while the universe of God has light, harmony, or grandeur, while man has religion or sensibility, while language has sublimity or sweetness.
Let your daughter have first of all the book of Psalms for holiness of heart, and be instructed in the Proverbs of Solomon for her godly life.
High above all earthly lower happiness, the blessedness of the eight Beatitudes towers into the heaven itself. They are white with the snows of eternity; they give a space, a meaning, a dignity to all the rest of the earth over which they brood.
I am heartily glad to witness your veneration for a Book which to say nothing of its holiness or authority, contains more specimens of genius and taste than any other volume in existence.
Intense study of the Bible will keep any man from being vulgar in point of style.
If there be any thing in my style or thought to be commended, the credit is due to my kind parents in instilling into my mind an early love of the Scriptures.
The word of the Lord is tried.
The English Bible—a book which, if every thing else in our language should perish, would alone suffice to show the whole extent of its beauty and power.
Wherever God's word is circulated, it stirs the hearts of the people, it prepares for public morals. Circulate that word, and you find the tone of morals immediately changed. It is God speaking to man.
Wherever public worship has been established and regularly maintained, idolatry has vanished from the face of the earth. There is not now a temple to a heathen god where the word of God is read.
The increasing influence of the Bible is marvelously great, penetrating everywhere. It carries with it a tremendous power of freedom and justice guided by a combined force of wisdom and goodness.
—Mori.
We may persuade men that are infidels to receive the Scriptures as the word of God by rational arguments drawn from their antiquity; the heavenliness of the matter; the majesty of the style; the harmony of all the parts though written in different ages; the exact accomplishment of prophecies; the sublimity of the mysteries and matters contained in the word; the efficacy and power of it, in the conviction and conversion of multitudes; the scope of the whole,—to guide men to attain their chief end,—the glory of God in their own salvation; and the many miracles wrought for the confirmation of the truth of the doctrines contained in them.
—Fisher's Catechism.
What other book besides the Bible could be heard in public assemblies from year to year, with an attention that never tires, and an interest that never cloys?
The grand old Book of God still stands; and this old earth, the more its leaves are turned over and pondered, the more it will sustain and illustrate the Sacred word.
The books of men have their day and grow obsolete. God's word is like Himself, "the same yesterday, to-day, and forever."
Christianity claims that the supernatural is as reasonable as the natural, that man himself is supernatural as truly as he is natural, and that the Bible is so clearly the word of God by proofs that are unanswerable, that it is unreasonable to disbelieve its divine truths.
Eighteen centuries have passed since the Bible was finished. They have been centuries of great changes. In their course the world has been wrought over into newness at almost every point. But, to-day, the text of the Scriptures, after copyings almost innumerable and after having been tossed about through ages of ignorance and tumult, is found by exhaustive criticism to be unaltered in every important particular—there being not a single doctrine, nor duty, nor fact of any grade, that is brought into question by variations of readings—a fact that stands alone in the history of such ancient literature.
The best evidence of the Bible's being the word of God is to be found between its covers. It proves itself.
We glory most in the fact, that Scripture so commends itself to the conscience, and experience so bears out the Bible, that the gospel can go the round of the world, and carry with it, in all its travel, its own mighty credentials.
All that has been done to weaken the foundation of an implicit faith in the Bible, as a whole, has been at the expense of the sense of religious obligation, and at the cost of human happiness.
Do not mathematics and all sciences seem full of contradictions and impossibilities to the ignorant, which are all resolved and cleared to those that understand them?
The piecemeal criticism which, like the fly, scans only the edge of a plinth in the great edifice upon which it crawls, disappears under a criticism that is all-comprehending and all-surveying.
The word of God is solid; it will stand a thousand readings; and the man who has gone over it the most frequently and the most carefully is the surest of finding new wonders there.
The Scripture is to be its own interpreter, or rather the Spirit speaking in it; nothing can cut the diamond but the diamond; nothing can interpret Scripture but Scripture.
All Scripture is given by inspiration of God.
—Bible.
The main condition is that the spiritual ear should be open to overhear and patiently take in, and the will ready to obey that testimony which, I believe, God bears in every human heart, however dull, to those great truths which the Bible reveals. This, and not logic, is the way to grow in religious knowledge, to know that the truths of religion are not shadows, but deep realities.
Many books in my library are now behind and beneath me. They were good in their way once, and so were the clothes I wore when I was ten years old; but I have outgrown them. Nobody ever outgrows Scripture; the book widens and deepens with our years.
If thou desire to profit, read with humility, simplicity, and faithfulness; nor even desire the repute of learning.
If the Bible is God's word, and we believe it, let us handle it with reverence.
I believe that the want of our age is not more "free" handling of the Bible, but more "reverent" handling, more humility, more patient study, and more prayer.
If you are ever tempted to speak lightly or think lightly of it, just sit down and imagine what this world would be without it. No Bible! A wound and no cure, a storm and no covert, a condemnation and no shrift, a lost eternity and no ransom! Alas for us if this were all; alas for us if the ladder of science were the only stair to lead us up to God!
If God is a reality, and the soul is a reality, and you are an immortal being, what are you doing with your Bible shut?
Other books we may read and criticise. To the Scriptures we must bow the entire soul, with all its faculties.
Let the oracles of inspiration be cited continually, both as authority and illustration, in a manner that shall make the mind instantly refer each expression that is introduced to the venerable book whence it is taken; but let our part of religious language be simply ours, and let those oracles retain their characteristic form of expression unimitated, unparodied to the end of time.
There are many persons of combative tendencies, who read for ammunition, and dig out of the Bible iron for balls. They read, and they find nitre and charcoal and sulphur for powder. They read, and they find cannon. They read, and they make portholes and embrasures. And if a man does not believe as they do, they look upon him as an enemy, and let fly the Bible at him to demolish him. So men turn the word of God into a vast arsenal, filled with all manner of weapons, offensive and defensive.
A loving trust in the Author of the Bible is the best preparation for a wise study of the Bible.
The reason why we find so many dark places in the Bible is, for the most part, because there are so many dark places in our hearts.
When you are reading a book in a dark room, and come to a difficult part, you take it to a window to get more light. So take your Bibles to Christ.
My own experience is that the Bible is dull when I am dull. When I am really alive, and set in upon the text with a tidal pressure of living affinities, it opens, it multiplies discoveries, and reveals depths even faster than I can note them. The worldly spirit shuts the Bible; the Spirit of God makes it a fire, flaming out all meanings and glorious truths.
Parents, I urge you to make the Bible the sweetest, the dearest book to your children; not by compelling them to read so many chapters each day, which will have the effect of making them hate the Bible, but by reading its pages with them, and by your tender parental love, so showing them the beauty of its wondrous incidents, from the story of Adam and Eve to the story of Bethlehem and Calvary, that no book in the home will be so dear to your children as the Bible; and thus you will be strengthening their minds with the sublimest truths, storing their hearts with the purest love, and sinking deep in their souls solid principles of righteousness, whose divine stones no waves of temptation can ever move.
Give the Bible the place in your families to which it is justly entitled, and then, through the unsearchable riches of Christ, many a household among you may hereafter realize that most blessed consummation, and appear a whole family in heaven.
Thy word have I hid in mine heart, that I might not sin against Thee.
Merely reading the Bible is no use at all without we study it thoroughly, and hunt it through, as it were, for some great truth.
I never saw a useful Christian who was not a student of the Bible. If a man neglects his Bible, he may pray and ask God to use him in His work; but God cannot make much use of him, for there is not much for the Holy Ghost to work upon.
Study the Bible topically. If you will study assurance for a week, you will soon find it is your privilege to know that you are a child of God.
Go through John's Gospel, and study the "believes," the "verilys," the "I ams;" and go through the Bible in that way, and it becomes a new book to you.
Do you know a book that you are willing to put under your head for a pillow when you lie dying? Very well; that is the book you want to study while you are living. There is but one such book in the world.
When you read the sacred Scriptures, or any other book, never think how you read, but what you read.
The duty which God requireth of man is obedience to His revealed will.
—Westminster Catechism.
I delight to do Thy will, O my God; yea, Thy law is within my heart.
—Psalms.
BROTHERHOOD.
Enough of good there is in the lowest estate to sweeten life; enough of evil in the highest to check presumption; enough there is of both in all estates, to bind us in compassionate brotherhood, to teach us impressively that we are of one dying and one immortal family.
My friends, let us try to follow the Saviour's steps; let us remember all day long what it is to be men; that it is to have every one whom we meet for our brother in the sight of God; that it is this, never to meet any one, however bad he may be, for whom we cannot say. "Christ died for that man, and Christ cares for him still. He is precious in God's eyes, and he shall be precious in mine also."
God has taught in the Scriptures the lesson of a universal brotherhood, and man must not gainsay the teaching. Shivering in the ice-bound or scorching in the tropical regions; in the lap of luxury or in the wild hardihood of the primeval forest; belting the globe in a tired search for rest, or quieting through life in the heart of ancestral woods; gathering all the decencies around him like a garment, or battling in fierce raid of crime against a world which has disowned him, there is an inner humanness which binds me to that man by a primitive and indissoluble bond. He is my brother, and I cannot dissever the relationship. He is my brother, and I cannot release myself from the obligation to do him good.
Kings and their subjects, masters and slaves, find a common level in two places—at the foot of the cross, and in the grave.
I stand by my kind; and I thank God for the temptations that have brought me into sympathy with them, as I do for the love that urges me to efforts for their good. I hail the great brotherhood of trial and temptation in the name of humanity, and give them assurance that from the Divine Man, and some, at least, of His disciples, there goes out to them a flood of sympathy that would fain sweep them up to the firm footing of the rock of safety.
Jesus throws down the dividing prejudices of nationality, and teaches universal love without distinction of race, merit, or rank. A man's neighbor, henceforth, was every one who needed help, even an enemy. All men, from the slave to the highest, were sons of one Father in heaven, and should feel and act toward each other, as brethren. No human standard of virtue would suffice; no imitations of the loftiest examples among men. Moral perfection had been recognized alike by heathen and Jews, as found only in likeness to the Divine, and that Jesus proclaims as, henceforth, the one ideal for all humanity. With a sublime enthusiasm and brotherly love for the race, He rises above His age, and announces a common Father of all mankind, and one grand spiritual ideal in resemblance to Him.