who had served the office of prætor, not only gave his opinion in the Senate, and was ready to assist his friends, but wrote a Greek history, and had a considerable acquaintance with literature. Diodorus the Stoic was blind, and lived many years at my house. He, indeed, which is scarcely credible, besides applying himself more than usual to philosophy, and playing on the flute, agreeably to the custom of the Pythagoreans, and having books read to him night and day, in all which he did not want eyes, contrived to teach geometry, which, one would think, could hardly be done without the assistance of eyes, telling his scholars how and where to draw every line. They relate of Asclepiades, a native of Eretria, and no obscure philosopher, when some one asked him what inconvenience he suffered from his blindness, that his reply was, “He was at the expense of another servant.” So that, as the most extreme poverty may be borne if you please, as is daily the case with some in Greece, so blindness may easily be borne, provided you have the support of good health in other respects. Democritus was so blind he could not distinguish white from black; but he knew the difference between good and evil, just and unjust, honorable and base, the useful and useless, great and small. Thus one may live happily without distinguishing colors; but without acquainting yourself with things, you cannot; and this man was of opinion that the intense application of the mind was taken off by the objects that presented themselves to the eye; and while others often could not see what was before their feet, he travelled through all infinity. It is reported also that Homer[1] was blind, but we ob-
- ↑ The fact of Homer’s blindness rests on a passage in the Hymn to Apollo, quoted by Thucydides as a genuine work of Homer, and which is thus spoken of by one of the most accomplished scholars that this country or this age has ever produced: “They are indeed beautiful verses; and if none worse had ever been attributed to Homer, the Prince of Poets would have had little reason to complain.
“He has been describing the Delian festival in honor of Apollo and Diana, and concludes this part of the poem with an address to the women of that island, to whom it is to be supposed that he had become familiarly known by his frequent recitations:Χαίρετε δ’ ὑμεῖς πᾶσαι, ἐμεῖο δὲ καὶ μετόπισθε
μνήσασθ’, ὅπποτέ κέν τις ἐπιχθονίων ἀνθρώπων
