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Pal. 41). It is quite a plausible supposition, though the thoroughness of the redaction has effaced the proof of it, that (Symbol missingHebrew characters) was peculiar to J and (Symbol missingHebrew characters) to E.—Outside of Gen. (with the exception of the citations 1 Ch. 127, Neh. 97) the form Abraham alone is found in OT.


6. The promise of kings among Abraham's descendants is again peculiar to P (3511). The reference is to the Hebrew monarchy: the rulers of Ishmael are only 'princes' ((Symbol missingHebrew characters), v.20), and those of Edom (3640) are styled (Symbol missingHebrew characters)7. to be to thee a God] The essence of the covenant relation is expressed by this frequently recurring formula.[1] It is important for P's notion of the covenant that the correlative 'they (ye) shall be to me a people,' which is always added in other writings (ex. Ezk. 3424), is usually omitted by P (ex. Ex. 67, Lv. 2612). The bĕrîth is conceived as a self-determination of God to be to one particular race all that the word God implies, a reciprocal act of choice on man's part being no essential feature of the relation.—8. land of thy sojourning] 284 367 371 479, Ex. 64 (all P).

9-14. The sign of the Covenant.—To the promises of vv.2-8 there is attached a single command, with regard to which it is difficult to say whether it belongs to the content of the covenant (v.10), or is merely an adjunct,—an external mark of the invisible bond which united every Jew to Yahwe (11): see p. 297. The theme at all events is the institution of circumcision. The legal style of the section is so pronounced that it reads like a stray leaf from the book of Leviticus (note the address in 2nd p. pl. from 10 onwards).—9. And God said] marks a new section (cf. 15), (Symbol missingHebrew characters) being the antithesis to (Symbol missingHebrew characters) in 4.—keep my covenant] (Symbol missingHebrew characters) is opposed to (Symbol missingHebrew characters), 'break,' in 14; hence it cannot mean 'watch over' (Valeton), but must be used in the extremely common sense of 'observe' or 'act according to.' The question would


6. (Symbol missingHebrew characters)] S (Symbol missingSyriac characters) = (Symbol missingHebrew characters); see on 154.—8. (Symbol missingHebrew characters)] a common word in P; elsewhere only Ps. 28, Ezk. 4428, 1 Ch. 728.

  1. The list of passages as given by Dri. (p. 186) is as follows: In P, Ex. 67 2945, Lv. 1145; in Ph, Lv. 2233 2538 2612. 45, Nu. 1541; elsewhere, Dt. 2913 (cf. 2617f.), Jer. 723 114 247 3022 311. 33, Ezk. 1120 1411 3424 3628 3723. 27, 2 Sa. 224 (= 1 Ch. 1722), Zec. 88.