the indifference of wild creatures, so that in spite of all we perceive the positive in every moment, and store it up as a reserve against the onslaught of nothingness. Thus we live a closed, hard existence of the utmost superficiality, and rarely does an incident strike out a spark. But then unexpectedly a flame of grievous and terrible yearning flares up.
Those are the dangerous moments. They show us that the adjustment is only artificial, that it is not simple rest, but sharpest struggle for rest. In the outward form of our life we are hardly distinguishable from Bushmen; but whereas the latter can be so always, because they are so truly, and at best may develop further by exertion of their spiritual forces, with us it is the reverse;—our inner forces are not exerted toward regeneration, but toward degeneration. The Bushmen are primitive and naturally so, but we are primitive in an artificial sense, and by virtue of the utmost effort.
And at night, waking out of a dream, overwhelmed and bewitched by the crowding faces, a man perceives with alarm how slight is the support, how thin the boundary that divides him from the darkness. We are little flames poorly sheltered by frail walls against the storm of dissolution and madness, in which we flicker and sometimes almost go
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