concerning the future, and as we conclude, that Objects will always be conjoin'd together, which we find always to have been conjoin'd; it may seem superfluous to prove, that this experienc'd Uniformity in human Actions is the Source of all the Inferences we form concerning them. But in order to throw the Argument into a greater Variety of Lights, we shall also insist, tho' briefly, on this latter Topic.
The mutual Dependance of Men is so great, in all Societies, that scarce any human Action is entirely compleat in itself, or is perform'd without some Reference to the Actions of others, which are requisite to make it answer fully the Intention of the Actor. The poorest Artificer, who labours alone, expects at least the Protection of the Magistrate, to ensure the Enjoyment of the Fruits of his Labour. He also expects, that, when he carries his Goods to Market, and offers them at a reasonable Price, he shall find Buyers; and shall be able, by the Money he acquires, to engage others to supply him with those Commodities, which are requisite for his Subsistence. In Proportion as Mens Dealings are more extensive, and their Intercourse with others more complicated, they always comprehend, in their Schemes of Life, a greater Variety of voluntary Actions, which they expect, from their proper Motives, to co-operate with their own. In all these Conclusions, they take their Mea-sures
