sures from past Experience, in the same Manner as in their Reasonings concerning external Objects; and firmly believe, that Men, as well as all the Elements, are to continue, in their Operations, the same, which they have ever found them. A Manufacturer reckons upon the Labour of his Servants, for the Execution of any Work, as much as upon the Tools he employs, and would be equally surpriz'd, in the one Case, were his Expectations disappointed, as in the other. In short, this experimental Inference and Reasoning concerning the Actions of others enters so much into human Life, that no Man, while awake, is ever a Moment without employing it. Have we not Reason, therefore, to affirm, that all Mankind have always agreed in the Doctrine of Necessity, according to the foregoing Definition and Explication of it?
Nor have Philosophers ever entertain'd a different Opinion from the People in this Particular. For not to mention, that almost every Action of their Life supposes it; there are even few of the speculative Parts of Learning, to which it is not essential. What would become of History, had we not a Dependance on the Veracity of the Historian, according to the Experience we have had of Mankind? How could Politics be a Science, if Laws and Forms of Government had not a uniform and regular Influence upon Society? Where would be the Foundation of Morals, if par-ticular
