Harm: Or that he will maintain it possible to discover something farther in the Operations of Matter. But this, it must be acknowledg'd, can be of no Consequence to Morality or Religion, whatever it may be to natural Philosophy or Metaphysics. We may be mistaken in asserting, that there is no Idea of any other Necessity or Connexion in the Actions of Body: But surely we here ascribe nothing to the Actions of the Mind, but what every one does, and must readily allow of. We change no Circumstance in the receiv'd orthodox System with regard to the Will, but only in that with regard to material Objects and Causes. Nothing therefore can be more innocent, at least, than this Doctrine. All Laws being founded on Rewards and Punishments, 'tis suppos'd as a fundamental Principle, that these Motives have a regular and uniform Influence on the Mind, and both produce the good and prevent the evil Actions. We may give to this Influence, what Name we please; but as 'tis usually conjoin'd with the Action, it must be esteem'd a Cause, and be look'd upon as an Instance of that Necessity, which we would establish.
The only proper Object of Hatred or Vengeance, is a Person, or Creature, endow'd with Thought and Consciousness; and when any criminal or injurious Actions excite that Passion, 'tis only by their Relation to the Person, or Connexion with him. Actionsare,
