of their Affirmations and Obstinacy of their Belief. But could such dogmatical Reasoners become sensible of the strange Infirmities of human Understanding, even in its most perfect State, and when most exact and cautious in its Determinations; such a Reflection would naturally inspire them with more Modesty and Reserve, and diminish their fond Opinion of themselves, and their Prejudice against Antagonists. The Illiterate may reflect on the Disposition of the Learned, who, amidst all the Advantages of Study and Reflection, are commonly still modest and reserv'd in their Determinations: And if any of the Learned are inclin'd, from their natural Temper, to Haughtiness and Obstinacy, a small Tincture of Pyrrhonism may abate their Pride, by showing them, that the few Advantages, which they may have attain'd over their Fellows, are but inconsiderable, if compar'd with the universal Perplexity and Confusion, which is inherent in human Nature. In general, there is a Degree of Doubt, and Caution, and Modesty, which, in all kinds of Scrutiny and Decision, ought for ever to accompany a just Reasoner.
Another Species of mitigated Scepticism, which may be of Advantage to Mankind, and which may be the natural Result of the Pyrrhonian Doubts and Scruples, is the Limitation of our Enquiries to suchSubjects
